瞿

The splendorsof Qutang Gorge, the elegance of Wu Gorge and the adventurousness of Xiling Gorge form the majestic picture of this world-renowned tour resort.

瞿塘峡的雄伟，巫峡的秀丽，西陵峡的险峻，使这驰名世界的旅游胜地气象万千。

The file is formed 1929, at that time university of Chinese laborer communism (university of appellative Muscovite Zhongshan) begin party of tuitional the Communist Party of China history class, established the Communist Party of China party history lab, qu Qiu Bai holds the post of a director.

文件形成于1929年，当时中国劳动者共产主义大学开始讲授中共党史课，成立了中共党史研究室，瞿秋白任主任。

In terms of forms and themes, Qu's works respond to the pop culture, especially to western pop culture selected by the mass media. Qu transforms our cognition of pop culture by badinage, and reserves the artistic elements into entertainments. All these transformation finally achieve a sense of nonsence.

瞿广慈的作品是统整大众文化的，在造型和主题的发展上，则更将西方艺术中经过大众媒体筛选的视觉经验捡取，这些认知最后经由瞿广慈揶揄手法的转换，再次将艺术性反转回娱乐性，达到胡语般的叙事效果。

Professor Guyot adds that whenever the simple form of "bara" is used in the Bible it always refers to work made by God and never by man.

瞿岳教授补充说，只要简单的形式的"巴拉"中使用的圣经它总是提到上帝所作的工作，决不是男人。

Study on Chemical Features of Acid Rain in Luchongguan and Leigongshan Regions, Guizhou Province

贵州鹿冲关和雷公山酸雨化学特征的对比研究，敖子强；瞿丽雅；林文杰；赵宇中；彭世寿-66文免费论文库，大学生论文库

Qu the hands of our wild flowers that beam; to that poor body Fang Zhimin; to Yang Jingyu those ventral roots; to the piece of chest刘志丹patch; to Jiao lamp light that window; to Kong Fansen Xueyuan footprints left on, sing your perseverance and tenacity, sing to your soul and spirit.

我们以瞿秋白手中的那束野花；以方志敏身上的那份清贫；以杨靖宇腹中的那些草根；以刘志丹胸前的那块补丁；以焦裕禄窗前的那盏油灯；以孔繁森雪原上留下的那串脚印，唱响您的坚韧与顽强，唱响您的灵魂与精神。

The entertaining elements in his works should be esteemed as the reflection of hedonism in China now. However, it is not the same as the western entertainments. Though Qu's deep observation of society, he narrates the nonsense and the inanity of hedonism, which is his real melancholy comprehension of history.

瞿广慈所呈现的娱乐性确实应被视为中国当下的安逸享乐的反射，但瞿广慈的「娱乐性」并非如西方固有的「娱乐性」般欢乐－瞿广慈经过自我深度、社会深度的理解和观察，将享乐主义后不可摆脱的空虚感「揶揄」的叙事口吻道出，是艺术家对于历史的真实理解的忧郁。

Thanks to his home education,the so-called historical misunderstanding in Qu Qiubai's Superfluous Words is nothing but the martyr's self-mockery and modest expression for summing up his life.

瞿秋白在《多余的话》中所谓的"历史的误会"是烈士的自嘲与其总结一生时的一种谦逊表达。这与作者所受的家学教育有关。瞿秋白对于中国革命的理论贡献，不是一个一般文人所能做到的。

It took the tremendous contradiction to the psychological and literary criticism, that make him found his personality was split.

这给瞿秋白的心理和文学批评都带来了巨大的矛盾，以致瞿秋白认为自己已经人格分裂了。

To ask you one sentence: That瞿塘Three Gorges Water Gap that good?

要问你一句话：那瞿塘三峡，那一峡的水好？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。