瞋

The fat squire and his wife abandoned the grey, tapestried chamber, and left the black-browed warriors looming from the wall to scowl upon and threaten new guests, or to glare vengefully upon vacancy.

胖乡绅和他的妻子放弃了灰色的挂毯室，留下黑眉毛武士隐隐约约地出现于墙上，对新来的客人瞋目而视，吓唬威胁他们，要不就是对着室内一片空虚，仇恨地虎视眈眈。

You should answer them thus: Those recluses and brahmins who are not rid of lust, hate, and delusion regarding forms cognizable by the eye, whose minds are not inwardly peaceful, and who conduct themselves now righteously, now unrighteously in body, speech, and mind---such recluses and brahmins should not be honored, respected, revered, and venerated

你们应该这样回答："若出家人和婆罗门於眼见色时，未离贪欲、瞋意和迷惑，内心不寂静，身、口、意三行时而合法、时而非法，像这样的出家人和婆罗门不应恭敬、尊重、礼拜和供养…。"

"So what do you think, Kalamas: Are these qualities skillful or unskillful?"

世尊听了葛拉玛人的回答之后，接著又问：「葛拉玛人！你们认为怎样？有贪瞋痴心是好还是不好呢？

This kind of people, as soon as one mentions virtue or Dhamma, they are not interested because their minds are overwhelmed by evil, their minds are full of Lobha, Dosa and Moha.

这样的人当他听到别人提及善德或正法时，他们丝毫不感兴趣，因为他们的心被邪恶所淹没，充满了贪、瞋、痴。

If each Guna is endowed with three characteristics, then each Guna should be capable of transforming itself into rupa etc. What more, then, is needed? Why is the combination of three Gunas necessary for the constitution of dharmas?

如果贪瞋痴三德型制单一性质的大等，那麼它们就会丧失其原有三德各自的种种特性，而这些特性又是它们的质素，此时也就丧失其原有的本质性（因为因质与性相是统一的）。

The Samkhyas will say that the substance of each Guna comprises three characteristics (that is to say, the characteristics of the three Gunas), but that, through combination, they are so amalgamated as to make any distinction almost impossible; hence they appear as one.

再反过来说，种种质素与其所构成的法，既然是一而二、二而一，那它们应该是一而不是三。结论便是：你数论派要嘛否定大等的统合性，或否定贪瞋痴三德的三种性质。

Sati and sampajanna destroy abhijjha and domanassa – then Vipassana wisdom occurs and destroys moha.

正念和正知去除贪和瞋→引发实相般若而破除无明。

Examples of vedana are pleasant or unpleasant feelings; of citta: citta with lobha, citta with dohsa, citta with moha etc.; of dhamma: nama hearing, nama seeing, wandering mind, etc.

受念处如：乐受、不乐受等；心念处如：贪心、瞋心和痴心等；法念处如：心在听、心在看、妄想心等。

If you forbear with others, you will be able to reform people wherever you go because forbearance brings forth moral conduct and forestalls resentment.

依&忍辱&修行才是根本，依此去做，到那里都能感化人，因为修忍辱能生德行，能度瞋恚，故人见生欢喜，自然能摄化众生。

Why? Buddha said that avarice, wrath and obsession are main obstructs to live such a life.

为什么呢？世尊说贪、瞋、痴就是执行这样生活的主要障碍。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。