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Recently,I went to the bar,I remembered that I had promised him,Later again will not go to the bar to play, But at this time,I has no way to complate this pledge really,I can relax heartily and forgot heartily only there.Forgot these recollection does not belong to own .Let the liquor anaesthetize my thought.I do not understand so painful to love him?

这些日子,我又去酒吧了,我记得曾经答应过他,以后再也不去酒吧玩,但此时的我,真的没法完成这个承诺,只有在那里,自己才可以尽情地放松,尽情忘记,忘记那些原本就不属于自己的回忆,让酒去麻醉自己的思想,我不明白爱他真的有那么痛苦吗?

Last year's appallingly convoluted offering – want to play 2vs2 with a friend on the same team?

去年真的很糟糕-想我和朋友使用同一球队和别人2VS2,真的是一种折磨。

Today(Mar 24th) is very special, we went to the recording studio early, Stefanie was still busy with recording work with Kenn… Later, she came to talk to us, her friendliness and approachability were really surprising to all of us; she is really a humble and helpful super star, as Kenn described, sometimes you would forget how popular an artiste she is when you are talking with her because she does not act like a diva

今天(3月24日)很特别,我们提早到录音室,燕姿还在跟 Kenn 忙新专辑事宜。。。过后,燕姿就来与我们交谈,她的友善和亲和力叫我们都大跌眼镜;她真的是一个很谦卑和乐意助人的当红艺人,如 Kenn 形容的,有时跟燕姿交谈都会忘记她是那么成功的艺人,因为她真的毫无架子。。。

And I really need to talk to this informant,ari.

真的需要跟这个线人Ari谈谈,真的

Aw, really? I really want to buy this book.

哦,真的啊?可我真的很想买这本书。

Really, Mr. Banneker, really!

真的,班纳克先生,真的

If your word is not good, everything about you will be no good.

如果真的是太好的东西,那么很可能就不是真的

Thank you, Kim, it is really you for allowing me to really be worthy of your presence.

谢谢你,金在中,是你让我真的真的对得起你的存在。

Who is the real Benjamin Braddock and who is the real Mrs.

究竟谁才是真的本杰明·布拉迪克而谁又是真的罗宾逊夫人

Because lecturer Wang always saying it recently, should sublease the apartment with us, and I call him uncle Wang according to the courtesy , focal point even if I want classics of watching, I extraordinary fearness household noisy, household noisy I nothing hear right away, so I must depend on Triratna, because the uncle Wang he become a Buddhist at all, what he believes is the Triratna that is always said, explain Buddha dharma to him, he will talk about the similar law that they always said, so really make me too bitter to say, certainly I know this it is hindered that is my family property, if miss obstacle, must learn to give up, that is to say that gives up one's own moral integrity , certainly perhaps a lot of people can not understand , in fact very simple , a reason for my meaning, what the string is fastenned is too tight, very apt to lose brokenly, the ones that fastenned are too too loose to spring the sound, so adjust just now very all right, what I say certainly it gives up to be Buddha Bodhisattva in the degrees of all living creature, can give up heads with the brain , certainly if you meet the greedy person , or ignorant person, the left eye of your charity, he wants the right eye, you are two holes of charity, even if he throws your eyes to the ground to step on rottenly , it is so discredited that will blurt out and scold and say, so say that you know , cross all living creature's thing , it is not really what common people can do in this, so I must have pieces of view think meet as me wholehearted to ask people of law , I willing charity everything certainly, but if the other side does not ask the law wholeheartedly , certainly the charity that I can not be silly and silly, I must do the view with reason , it is all right that I act dumb with him, that is to say that he acts dumb with me in meaning, I certainly can regard oneself as noble-minded and unwilling to swim with the tide too, Buddha Bodhisattva is it cross some three evil all living creature of dish to want sometimes, must put down the figure , go to put into animal's body , then go to follow the statement of one of three evil , the focal point is that I am not so great, I do the part of Theravada well first , or finish humanity first, ten is it do five exhortation well to good at first, three Ban 5 exhortation make and discuss well that Bodhisattva has feet to give up to give up, three Ban five exhortation finish anyway, you is it defend the doctrine god defend , so I it hopes to be too urgent what oneself force to have, I am only relaxed studies Buddha.

最近因为一贯道的王讲师,要跟我们分租公寓,而我也是依照礼数称他王叔叔,重点就是我要看经典,我非常的怕人家吵,人家一吵我就什麼也听不到,因此我必须要依靠三宝,因为这位王叔叔他根本没有皈依三宝,他所信的是一贯道的三宝,跟他讲佛法,他都会讲到他们一贯道的相似法,因此真的让我有苦说不出,当然我也知道这都是我的业障,如果不想被障碍,就必须要学会舍,也就是说舍掉自己的德行,当然我的意思可能很多人会听不懂,其实很简单,就是一个道理,弦旋的太紧,很容易断掉,旋的太松会弹不出声音,因此就是调的刚刚好就好,当然我所说的舍就是佛菩萨度众生的时候,可以舍掉头目随脑,当然如果你遇到贪心的人,或者愚昧无知的人,你布施左眼,他要右眼,你两眼都布施,他就是把你的眼睛丢到地上踩烂,还会随口骂说这麼臭,所以说这你才知道,渡众生这一件事情,真的不是一般人可以办到的,因此我必须要有个观想,当我遇到真心求法的人,我当然愿意布施一切,但是如果对方不是真心求法,当然我不可能傻傻的布施,我必须要随缘做观,我跟他装傻就好,意思就是说他跟我装傻,当然我就是不能太自命清高,有时候佛菩萨要渡一些三恶道的众生,都必须要放下身段,去投入畜生身,然后去跟三恶道的说法,重点就是我没有那麼伟大,我先把小乘的部分给做好,或者先把人道做好,先把五戒十善做好,三皈五戒做好再谈菩萨戒具足戒,反正三皈五戒做好,你就会有护法神守护,因此我不希望把自己逼的太紧,我只要轻松的学佛。

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