真理

He who listens to truth is not less than he who utters truth.

聆听真理的人不亚于说出真理的人。

Hewho listens to truth is not less than he who utters truth.

听真理的人并不弱于讲真理的人。

John 3:16 I'd like to speak to all through my personal experience that truth withstands testings.

我以亲身的经历劝告大家，真理不怕比较，真理只会越辩越明。

Samuel Johnson's letter to Benet on the death of General Drury contains a passage which might epitomize Melanie Klein's attitude to her work:'Whether to see life as it is will give us much consolation, I know not; but the consolation which is drawn from truth, if any there be, is solid and durable; that which may be derived from error must be, like its original, fallacious and fugitive.

塞缪尔·约翰逊在致贝尼特的信中有一段谈到德鲁里将军之死的话，可以用来概括梅兰妮·克莱茵对待她的工作的态度：&我不知道视生活为其所然是否就会给我们更多的安慰，但即便有什么安慰的话，那么也只有从真理中得来的安慰才是坚实而持久的；这种源自于错误的真理就如同它原始物一样，不可避免地带有谬误和难以捉摸的色彩。&

Hence, the present paper turns to the investigation of the theory of systematic social structure from the systematic worldview on living. It shows that, although the theory of systematic social structure synthesizes the theoretical achievements of the above mentioned two social structures and establishes complete social structure theories, it cannot explain the conflicts between dignity systems of moral quality, culture, society and behavioral organism, as well as the conflicts between different countries and social systems.

作为逻辑的必然结果，论文对西方社会学社会结构理论的考察集中到了&交往社会结构观&上，&交往社会结构观&是从西方哲学的交往生活世界观看社会结构的，它虽然以沟通理性代替了常人方法的局部场景的权宜性，解决了人道主义和社会结构的相对确定性问题，但是，&交往社会结构观&又面临着无法解决&上手状态&的&交往生活世界&的独断论问题，无法解决&共识真理&向社会结构的现实性转换问题，无法解决&集体无意识问题&和&少数人真理问题&。

He must teach himself that the basest of all things is to be afraid; and, teaching himself that, forget it forever, leaving no room in his workshop for anything but the old verities and truths of the heart, the old universal truths lacking which any story is ephemeral and doomed -- love and honor and pity and pride and compassion and sacrifice.

他必须教导自己最卑鄙的所有的东西，是害怕；，教学自己，忘记它，永远离开房间并没有在他的讲习班，但任何旧verities和真理的心，旧普遍的真理，缺乏任何故事是短暂的和注定-爱与荣誉和遗憾和自豪感和同情心和牺牲。

He must teach himself that the basest of all things is to be afraid; and, teaching himself that, forget it forever, leaving no room in his workshop for anything but the old verities and truths of the heart, the old universal truths lacking which any story is ephemeral and doomed -- love and honor and pity and pride and compassion and sacrifice.

他必须教会自己这世界上最卑鄙的事情便是害怕和学会永远的忘却。如果他忘却了精神上亘古不变的真理和事实，忘却了没有爱，没有尊重，没有同情，没有自尊，没有怜悯，没有奉献的世界任何事情都将变得短暂和既定的真理，如果他忘记了这些，他就不再为自己的创作空间留有丝毫的余地。

Truth and sincerity are Quaker bywords thus , Quaker merchants refuse to bargain , for bargaining implies that truth is flexible .

真理和诚意，是贵格会 bywords ；因此，贵格会的商人拒绝讨价还价，讨价还价的意味真理是有弹性的。

No inference is here intended, that the laws, provided by the State against false and defamatory publications, should not be enforced; he who has time, renders a service to public morals and public tranquillity, in reforming these abuses by the salutary coercions of the law; but the experiment is noted, to prove that, since truth and reason have maintained their ground against false opinions in league with false facts, the press, confined to truth, needs no other legal restraint; the public judgment will correct false reasonings and opinions, on a full hearing of all parties; and no other definite line can be drawn between the inestimable liberty of the press and its demoralizing licentiousness.

我在这里丝毫无意于推论说，各州所制定的打击造谣中伤的出版物的法律不应付诸实施，凡有时间的人都可以借助法律的有益的强制手段来革除这些流弊，从而对公众道德和社会安宁作出贡献；但人们注意到这些实验旨在证明，既然真理和理性向来都能维护自己的阵地以反击与捏造的事实联袂而行的妄断臆说，因而只要新闻界服庸真理，就不需要另外的法律约束；公众在全面听取有关各方的意见后，自会做出判断，对虚假的推理和观点加以匡正；而且，在新闻界难以估量的自由和卑鄙悖德的肆无忌惮之间，实际也无法划出一条确切的界限。

There was a time when Krishnamurti, as an individual, desired to find Liberation, but, like all human beings, he was caught in the wheel of his own desires, of his own knowledge, of his own little conceits and deceits. Because he desired to reach that Truth which is the purpose of life, because he desired to destroy that separateness which existed between the Truth and his ignorance, he suffered, he was bound to the wheel of birth and death.

有一个时期，当克氏，作为一个个体，渴望去发现解脱，但是，就好象所有的人类一样，他被困在他自己的欲望的，他自己的知识的，他自己的小小的狂妄和欺骗的轮子中，因为他渴望达到那作为人生的目的的真理，因为他渴望去摧毁那在真理和他的无知之间存在的隔阂，他受着痛苦，他被束缚在生和死的轮回中。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。