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In the second part of this book, I will work with you to analyze the Chinese culture and the performance of the four at a loss: the first is the Chinese people at a loss to know to make money to make money can have no sense of social responsibility and morality; the second is that we This loss of self-culture of the outside world to understand the lack of real, hard to understand but also impetuous to stay on the surface; This will lead to a third loss, that is, we rarely understand how others view us, we usually only concerned about their views at a loss, not to think about the root causes behind these views where; Fourth, more tragically, with others compared to our understanding, we are at a loss of their shortcomings and lack of recognition of the profound knowledge and self-examination.

在本书的第二部分,我会与大家一起分析中华文化的四个茫然表现:第一就是中国人就知道茫然地赚钱,为了赚钱可以没有任何社会责任感和道德感;第二就是我们这个文化茫然的自闭,对外面的世界缺少真正的理解,好不容易有所了解也只是浮躁地停留在表面;这样就导致第三个茫然,即我们也很少明白别人如何来看我们,我们通常只是茫然地关注其看法,而不去思考这些看法背后的根源在哪里;第四,更可悲的是,与别人对我们的了解相比,我们对自己的缺点是茫然的,缺乏深刻的认知和反省。

Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the Statein all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care ofthe right of election by the people -- a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principleand immediate parent of despotism; a well-disciplined militia, our best reliance in peace and for the first moments of war till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment ofour debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas

实行人人平等和真正的公平,而不论其宗教或政治上的地位或派别;同所有国家和平相处、商务往来、真诚友好,而下与任何国家结盟,维护备州政府的一切权利,将它们作为我国最有权能的内政机构,和抵御反共和趋势的最可靠屏障;维持全国政府在宪制上的全部活力,将其作为国内安定和国际安全的最后依靠;忠实地维护人民的选举仅——将它作为一种温和而稳妥的矫正手段,对革命留下的、尚无和平补救办法的种种弊端予以矫正;绝对同意多数人的决定,因为这是共和制的主要原则,反之,不诉诸舆论而诉诸武力乃是专制的主要原则和直接根源;建立一支训练有来的民兵,作为平时和战争初期的最好依靠,直到正规军来接替;实行文职权高于军职权;节约政府开支,减轻劳工负担;诚实地偿还债务,庄严地维护政府信誉;鼓励农业,辅之以商业;传播信息,以公众理智力准绳补偏救弊;实行宗教自由;实行出版自由和人身自由,根据人身保护法和公正选出陪审团进行审判来保证人身自由。

Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people -- a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well-disciplined militia, our best reliance in peace and for the first moments of war till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected.

实行人人平等和真正的公平,而不论其宗教或政治上的地位或派别;同所有国家和平相处、商务往来、真诚友好,而下与任何国家结盟,维护备州政府的一切权利,将它们作为我国最有权能的内政机构,和抵御反共和趋势的最可靠屏障;维持全国政府在宪制上的全部活力,将其作为国内安定和国际安全的最后依靠;忠实地维护人民的选举仅——将它作为一种温和而稳妥的矫正手段,对革命留下的、尚无和平补救办法的种种弊端予以矫正;绝对同意多数人的决定,因为这是共和制的主要原则,反之,不诉诸舆论而诉诸武力乃是专制的主要原则和直接根源;建立一支训练有来的民兵,作为平时和战争初期的最好依靠,直到正规军来接替;实行文职权高于军职权;节约政府开支,减轻劳工负担;诚实地偿还债务,庄严地维护政府信誉;鼓励农业,辅之以商业;传播信息,以公众理智力准绳补偏救弊;实行宗教自由;实行出版自由和人身自由,根据人身保护法和公正选出陪审团进行审判来保证人身自由。

I might be endless against them, but I am almost choked with the superabundance of the matter.

我们周济不务正业的流浪汉和佯装的乞丐;但对那些真正的穷人却毫不关心,对于那些真正的穷人,我倒认为我们应该根据其品质尊重地对待他们。

It\'s the first software that actually sounds like a real tabla player - because it uses real recorded tabla loops, rather than mechanically placing tabla bols at regular intervals.

这是第一款听起来是真正的实时 Tabla 播放器软件,因为该软件使用真正的唱片 Tabla 循环,而不是按照规范的时间间隔机械地安置 Tabla。

B.C.. The root of the word coined for this, esthlos , signifies one who is, who possesses reality, who is actual, who is true; then, with a subjective turn, the true as the truthful: in this phase of conceptual transformation it becomes a slogan and catchword of the nobility and passes over entirely into the sense of "noble," as distinct from the lying common man, which is what Theognis takes him to be and how he describes him—until finally, after the decline of the nobility, the word is left to designate nobility of soul and becomes as it were ripe and sweet.

用来表达这个意思的词:esthlos的词根意味着一个人只要是存在的,现实的,真切的,他就是真正的人;而后,经过一个主观的转变,真正就变成了真实:在概念转化的这个阶段,真实成了贵族的口头禅,而且彻底地包含在"贵族的"词义里,以示和被蒂奥哥尼斯认之为并描述为不诚实的下等人相区别——一直到贵族没落以后,该词才最终被保留下来用于标志精神贵族,与此同时该词也变熟、变甜了。

One method of preserving it is, to use it as sparingly as possible; avoiding occasions of expense by cultivating peace, but remembering also that timely disbursements to prepare for danger frequently prevent much greater disbursements to repel it; avoiding likewise the accumulation of debt, not only by shunning occasions of expense, but by vigorous exertions in time of peace to discharge the debts, which unavoidable wars may have occasioned, not ungenerously throwing upon posterity the burthen, which we ourselves ought to bear.

在你们可能被邀参与的所有变革中,你们应当记住,要确定政府的真正性质,正如确定人类其它体制一样,时间和习惯至少是同样重要的;应当记住,要检验一国现存政体的真正趋势,经验是最可靠的标准,应当记住,仅凭假设和意见便轻易变更,将因假设和意见之无穷变化而招致无穷的变更,还要特别记住,在我们这样辽阔的国度里,要想有效地管理大家的共同利益,一个活力充沛的、并且能充分保障自由的政府是必不可少的。

In this thesis, the author analyzes these phenomena and brings forward some countermeasures, including how to set forth definite teaching objects, how to vivify P.E. class and how to carry out the multiple assessment, etc.

只有真正做到明确目标,润泽课堂,多元评价,注重反思,用科学理性的态度来审视新课程,大胆实践,善于反思;才能脱掉"匠气",走向"大师",才能真正有效地提高课堂教学的效益。

The last one place I save is especially for a girl who accompanied me during the whole journey: Xenia小蝶,从南京的宾馆一直到上海的火车站,you are the only one that take care of me from the very beginning to the end.

但是我会让自己每天去接近它,让它涤荡心灵;爱音乐让一切都会美好,爱音乐让我也不再迷茫,音乐真正的魔力不在于可以让我疯狂地趋之若鹜,而是让我可以真正的感受、享受这个世界。

I know that we have problems. I know that many disagree with our Government's policies. Many in Israel, too, disagree from time to time with the Government's policies, and are free to do so, because Zionism has created the first and only real democratic State in a part of the world that never really knew democracy and freedom of speech.

我知道我们有很多问题,我知道有很多人反对我们政府的政策,在以色列,同样有很多人不时地会反对政府的政策,他们有这样的自由,因为锡安主义在这片从没有真正实现过民主和言论自由的土地上,第一次创造了一个、真正民主的国家。

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This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。

There is no differences of cell proliferation vitality between labeled and unlabeled NSCs.

双标记神经干细胞的增殖、分化活力与未标记神经干细胞相比无改变。