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This paper investigates the distinct character of HouRen Motif -- passive pursuit and feminine temperament and multi-angle analysis the cultural origin that caused this character's formation: developed farming civilization and the feminine consciousness came into being from it ; the gregarious consciousness of Confucian culture and life pursuit that people seeks value orientation in temporality world and ethics network; the passive of value evaluation of morality; the conception that doing something in accordance with denomination restricted by etiquette caused by patriarchal clan system and classification order, the conception of moral commensuration with authority.
本文首先探讨了这一母题的显著特征——"追求的被动"和"阴柔气质",并多角度剖析了形成这一特征的文化根源:农耕文明的发达和由此而形成的浓厚的母系意识,儒家文化的乐群意识和在现世人生、在人伦网络中寻求价值归依的渴望,道德性价值评价的被动性,宗法礼教和等级秩序下人们形成的按理分行事以及渴望"德位相称"的思想。
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There have been attempts to explain these taboos in terms of inappropriate social relationship s either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.
人们试图对这些禁忌作出解释,所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的,要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相称的社会关系。
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There have been attempts to explain these taboos in terms of inappropriate socialrelationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.
人们试图对这些禁忌作出解释,所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的,要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相称的社会关系。
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There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.
人们试图对这些禁忌作出解释,所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的,要么是那些早已酒足饭饱的人与那些正在不知耻辱地狼吞虎咽失之间的不相称的社会关系。
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There have been attempts to explain these taboos in terms of inappropriate social either between those who are involved and those who are satisfaction of a bodily need,or shamelessly gorging.
人们试图对这些禁忌作出解释,所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的,要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相称的社会关系。
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There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need, or between those already satiated and those who appear to beshamelessly gorging.
人们试图对这些禁忌作出解释,所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的,要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相称的社会关系。
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I have focused on religious matters in setting out my main point concerning enlightenment, i.e., man's emergence from self-imposed immaturity, first because our rulers have no interest in assuming the role of their subjects' guardians with respect to the arts and sciences, and secondly because that form of immaturity is both the most pernicious and disgraceful of all.
一个不以如下说法为与自己不相称的国君:他认为自己的义务就是要在宗教事务方面决不对人们加以任何规定,而是让他们有充分的自由,但他又甚至谢绝宽容这个高傲的名称;这位国君本人就是启蒙了的,并且配得上被天下后世满怀感激之忱尊之为率先使得人类,至少从政权方面而言,脱离了不成熟状态,并使每个人在任何有关良心的事务上都能自由地运用自身所固有的理性。
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To his credit, Govi does try different approaches, whether integrating sitar into the low-key "Spicy Dream," playing subdued electric guitar on the sentimental "This Precious Moment," or exploring an upbeat soukous vibe on "Afrodisiac."
无论是将锡塔尔琴和软调的&香梦Spicy Dream&融为一体,用压抑的电吉他演绎伤感的&珍爱时光This Precious Moment&,还是在&Afrodisiac&中尝试一种弱拍的soukous vibe,都证明GOVI的确尝试了多种不同的处理方式,这与他的声望是相称的。
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To his credit, Govi does try different approaches, whether integrating sitar into the lowkey "Spicy Dream," playing subdued electric guitar on the sentimental "This Precious Moment," or exploring an upbeat soukous vibe on "Afrodisiac."
无论是将锡塔尔琴和软调的&香梦Spicy Dream&融为一体,用压抑的电吉他演绎伤感的&珍爱时光This Precious Moment&,还是在&Afrodisiac&中尝试一种弱拍的soukous vibe,都证明GOVI的确尝试了多种不同的处理方式,这与他的声望是相称的。
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It analyzes,on the basis of the development trends of economic globalization and cultural localization,the necessity of Beijing Studies establishment,then puts forward that people in Beijing must conduct selfconsciousness by having rational selfknowledge,therefore they can satisfy the human quality corresponding to modernized capitals,show distinctive national and regional characteristics to the w...
首先从经济全球化和文化本土化的发展趋势分析了北京学建立的必然性,提出北京人必须通过理性的自知,来导致行为上的自觉,以具备与现代化大都市相称的人文素质,才能以鲜明的民族个性和地域特征凸现于世界面前,成为全球化整体发展中一个无法替代的重要成员。
- 推荐网络例句
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Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.
在对危险的南部地区访问时,他斥责什叶派民兵领导人对中央集权的挑衅行为。
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In fact,I've got him on the satellite mobile right now.
实际上 我们已接通卫星可视电话了
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The enrich the peopling of Deng Xiaoping of century great person thought, it is the main component in system of theory of Deng Xiaoping economy, it is a when our country economy builds basic task important facet.
世纪伟人邓小平的富民思想,是邓小平经济理论体系中的重要组成部分,是我国经济建设根本任务的一个重要方面。