相信的

Songs were often resorted to in dairies hereabout as an enticement to the cows when they showed signs of withholding their usual yield; and the band of milkers at this request burst into melody - in purely business-like tones, it is true, and with no great spontaneity; the result, according to their own belief, being a decided improvement during the song's continuance.

当奶牛一出现出奶量比平常减少的迹象，人们往往就采取在牛奶场唱歌的办法，想用这种办法把牛奶引出来；老板要求唱歌，这群挤牛奶的工人们就放开喉咙唱起来--唱的完全是一种应付公事的调子，老实说，一点也没有自愿的意思；结果，就像他们相信的那样，在他们不停地唱歌的时候，出奶的状况的确有了改变。

Songs were often resorted to in dairies hereabout as an enticement to the cows when they showed signs of withholding their usual yield; and the band of milkers at this request burst into melody - in purely business-like tones, it is true, and with no great spontaneity; the result, according to their own belief, being a decided improvement during the songs continuance.

当奶牛一出现出奶量比平常减少的迹象，人们往往就采取在牛奶场唱歌的办法，想用这种办法把牛奶引出来；老板要求唱歌，这群挤牛奶的工人们就放开喉咙唱起来--唱的完全是一种应付公事的调子，老实说，一点也没有自愿的意思；结果，就像他们相信的那样，在他们不停地唱歌的时候，出奶的状况的确有了改变。

With Pestalozzi's notion that good teaching and learning could proceed only when they rested on a psychological foundation, Herhart was in hearty accord. But Pestalozzi's blithe acceptance of the existence of mental faculties, each one an entity performing its function apart from the others③, Herbart could not take.

赫尔巴特十分同意裴斯泰洛齐的认为好的教学和学习只能在心理基础上予以落实的观点，但是裴斯泰洛齐十分轻松地就予以相信的精神才能原本存在、并且认为每一个个体都是一个完整的整体、他们具有与其他人完全不同的能力的观点，赫尔巴特却并不同意。

In my mother's vision of the better life there were desks and white collars, well-pressed suits, evenings of reading and lively talk, and perhaps-if a man were very, very lucky and hit the jackpot, really made something important of himself-perhaps there might be a fantastic salary of $5,000 a year to support a big house and a Buick with a rumble seat and vacation in Atlantic City.

在我母亲的心目中，像样的生活里要有书桌，人们穿戴白领子和熨烫整齐的西服，晚上读书和进行愉快的谈话，或者是--要是一个人非常富裕，非常成功，大大提高了自己的社会地位--他可能有5，000美元这样令人难以相信的年薪来维持一栋大房子和一辆有折叠加座的别克轿车，还能在大西洋城度假。

The self-deceiver need not even forget her original intention to deceive, so an unbeliever who sets out to get herself to believe in God (since she thinks such a belief is prudent, having read Pascal) might well remember such an intention at the end of the process and deem that by God's grace even this misguided path led her to the truth.

此处至关重要的是要看到在这样的例子中让意图成功的是由Johnston(1988)称之为"自主手段"的运作(例如：记忆的正常退化、对所进行的东西去相信的倾向性，等等)，而不是对意图非连续性觉察。

I am GOD'S CHILD 悲伤的声音在背後留下爪痕 I can't hang out this world 这样的回忆到哪儿都无栖身之处=== Gekkou I am GOD'S CHILD kono fuhai shita sekai ni otosareta How do I live on such a field konna mono no tame ni umaretanjanai toppuu ni umoreru ashidori taoresou ni naru no wo kono kusari ga yurusanai kokoro wo akewatashita mama de anata no kankaku dake ga chirabatte watashi wa mada jouzu ni katazukerarezu ni I am GOD'S CHILD kono fuhai shita sekai ni otosareta How do I live on such a field konna mono no tame ni umaretanjanai "riyuu" wo motto shaberitsuzukete watashi ga nemureru made kikanai kusuri bakari korogatteru kedo koko ni koe mo nai noni ittai nani wo shinjireba?

不是为了如此而诞生在这个世上的埋没在强风中的步伐尽管就快不支倒下但这个枷锁却不允许将心敞开交付於你唯独你的感觉却还散乱着我却还无法将它好好整理 I am GOD'S CHILD 堕落在这个已腐败的世界里 How do I live on such a field？不是为了如此而诞生在这个世上的继续诉说你更多的「理由」直到我入睡为止虽然遍地都是无效的药这里却连声音也没有那到底要相信什麽呢？

I am GOD'S CHILD 悲伤的声音在背後留下爪痕 I can't hang out this world 这样的回忆到哪儿都无栖身之处=== Gekkou I am GOD'S CHILD kono fuhai shita sekai ni otosareta How do I live on such a field konna mono no tame ni umaretanjanai toppuu ni umoreru ashidori taoresou ni naru no wo kono kusari ga yurusanai kokoro wo akewatashita mama de anata no kankaku dake ga chirabatte watashi wa mada jouzu ni katazukerarezu ni I am GOD'S CHILD kono fuhai shita sekai ni otosareta How do I live on such a field konna mono no tame ni umaretanjanai "riyuu" wo motto shaberitsuzukete watashi ga nemureru made kikanai kusuri bakari korogatteru kedo koko ni koe mo nai noni ittai nani wo shinjireba?

不是为了如此而诞生在这个世上的埋没在强风中的步伐虽然就快不支倒下但这个枷锁却不允许将心敞开交付於你唯独你的感觉却还散乱着我却还无法将它好好整理 I am GOD'S CHILD 堕落在这个已腐败的世界里 How do I live on such a field？不是为了如此而诞生在这个世上的继续诉说你更多的「理由」直到我入睡为止虽然遍地都是无效的药这里却连声音也没有那到底要相信什麽呢？

Much to the chagrin of the other creatures of Nool ...especially the kangaroo, who is adamant about preserving the traditional order of life in the jungle ...imaginative Horton believes there are tiny beings living on the speck precariously perched on a clover blossom.

让大多数努尔地区的其他生物懊悔的是。。特别是袋鼠来说，它特别坚守丛林的传统生活秩序。。想像丰富的 Horton 相信的小小生物很栖息在很不安稳的三叶草的花朵上。

I assert that the level of embeddedness of economic behavior is lower in nonmarket societies than is claimed by substantivists and development theorists, and it has changed less with "modernization" than they believe; but I argue also that this level has always been and continues to be more substantial than is allowed for by formalists and economists.

我认为，如果使用嵌入性理论来审视社领会经济生活及其与之相关的社会结构的话，无论是在工业社会还是在前工业社会，嵌入性的现象始终存在，只不过在各个社会中嵌入的层次和程度是不同。在非市场社会中嵌入性的层次要比实质主义者和发展理论家所宣称的要低，而随著现代化发生的变迁要比他们所相信的要小；当我也主张，这一层次比起形式主义者和经济学家所考虑的，总是并将继续是更为实质性的。

When they had gone through fourteen or fifteen verses of a cheerful ballad about a murderer who was afraid to go to bed in the dark because he saw certain brimstone flames around him, one of the male milkers said-- 'I wish singing on the stoop didn't use up so much of a man's wind!

当奶牛一出现出奶量比平常减少的迹象，人们往往就采取在牛奶场唱歌的办法，想用这种办法把牛奶引出来；老板要求唱歌，这群挤牛奶的工人们就放开喉咙唱起来——唱的完全是一种应付公事的调子，老实说，一点也没有自愿的意思；结果，就像他们相信的那样，在他们不停地唱歌的时候，出奶的状况的确有了改变。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。