相似性

La Mer' reflected China classical aesthetic ideology, especially the aesthetic ideology consistency that China ancient scholars and painters reflected on the performance of natural landscape ,which was 'harmony between the heaven and human ','Sound outside what the string is making between the lines ' and 'approach determined by figure'. Its music reflected gamelan creative skills in many aspects,...更多 for example, the use of continuous tone and fixed voice type, the texture counterpoint imitation, the similarity of pitch and the harmony, etc. It could be seen that Debussy once studied Javanese gamelan music thoroughly on the analysis of 'La Mer' music ontology. Debussy choosed Japanese printer—Katsushika Hokusai's 'surfing in Kanagawa' as cover on the publication of 'La Mer', it was reflected that on the one hand he liked Japan Ukiyoe, on the other hand his work had painting factors.

大海》中体现了东方文化中的中国古典美学思想，尤其是与中国古代文人画家们在表现自然景观上所体现山的美学思想的一致性，即&天人和一&、&弦外之音&以及&以象立意&等；它在众多方面都体现山了加美兰的创作技巧，如持续音、固定音型的使用，织体对位的模仿，调式、和声的相似性等，在对《大海》音乐本体的分析中可以看出，德彪西对爪哇加美兰的音乐曾进行过深入的研究：作品出版时德彪西选择了日本版画家葛饰北斋的《神奈川冲浪里》作为封面，一是表现出他对日本浮世绘的浓厚兴趣，二是表达了他作品中具有的绘画性因素。

However, the reporting contents of the aviation information are much similar because the two kinds of taxonomy used in China and European Union are both designed according to ICAO standards. So, the exchange of aviation safety information between China and Europe is feasible from the contents of information.

笔者认为，虽然存在3种差异，但两个分类法都是基于国际民航组织航空安全信息分类法设计的，信息报告内容具有很大的相似性，因此，从信息内容上看，中欧进行航空安全信息交换是可行的。

This phrase was used during the Great Depression due to its similarity with the Panic of 1825 in London ten years after the end of the Napoleonic Wars.

这句话用在经济大萧条时期，由于其相似性与恐慌的1825年在伦敦十年结束后，美国在拿破仑战争。

Leo XIII (1884) says: There are various sects, which although differing in name, rite, form, and origin, are nevertheless so united by community of purposes and by similarity of their main principles as to be really one with the Masonic sect, which is a kind of centre, whence they all proceed and whither they all return.

&利奥十三世（ 1884年）说：&有各种教派，尽管名称不同，礼仪，形式，以及原产地，然而，这样的社会团结的目的和相似性的主要原则是一个真正的共济会节，这是一种中心，何处，他们都向何处著手和他们都返回。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。