相互交往

And we have built good relationship between us. We do hope to enlarge our national and international market, and to make more friends. We can get trust and friendship from each other during contiguity and association, so we can cooperate farther and wider.

我们还希望进一步开拓国际和国内市场，结识更多的朋友，在接触和交往的过程中取得相互的信任和友谊，争取更广泛的合作。

Travel is a kind/sort of broad activity among people that crossing regions and countries.It offers spiritual and intellectual basis to the understanding and dependance among regions and countries.

旅游是一种跨地区、跨国界的广泛人际间交往活动，能够为地区间、国际间的相互了解和相互依存提供精神和知识上的基础。

Travel is a kind/sort of broad activity among people that crossing regions and borders.It offers spiritual and intellectual basis to the understanding and dependance among regions and countries.

旅游是一种跨地区、跨国界的广泛人际间交往活动，能够为地区间、国际间的相互了解和相互依存提供精神和知识上的基础。

The current study aims at distinctions of facework employment between Chinese and western culture, and leaning towards mixing. The discussion mainly focus on the followings: the analysis of characteristics of traditional"li"culture; Chinese concept of"face"in"li"culture; individualism in American culture; individualism in Chinese communication;the acceptance of"li"in American concept of face. What is really new in this study is to find out new tendency of mixing of"face"concepts in Chinese-Western communication.

在不同的文化背景下，其应用方式和应用原则大相径庭，本文旨在论述和研究中国和美国两种不同的文化背景下，面子问题在交际过程中应用的区别，对交际效果产生的影响以及相互融合的趋势，主要从以下几方面进行论述：阐述中国传统"礼"文化的特点；"礼"文化影响下中国人的面子观；美国文化中的个人主义特点；个人主义价值观中面子概念的特点；中国人交往中个人主义的突显。

People often sigh with regret, live in the people of modern city, lack contact more and more, devoid each other is trustful, as economic development, people appears more and more " of unlike " life the person in the society, and the slave that takes off the basket that the ground is about to become a ferroconcrete to build alive.

人们常常慨叹，生活在现代都市的人们，越来越缺乏交往，缺乏相互的信任，随着经济的发展，人们似乎越来越不像"生活"在社会里的人，而活脱脱地快要成为钢筋混凝土构筑的笼子的奴隶了。

Interpersonal social group is a result of contacts constitute the interdependence and interrelatedness of social relations, belong to the scope of sociology.

求翻译这么两段话！！拜托了人际关系是指社会人群中因交往而构成的相互依存和相互联系的社会关系，属于社会学的范畴。

Interaction has close relations of mutual-promoting and dialectically unifying with human being and the emerging, existence and development of society.

人类的发展史也是人进行交往的历史，交往与人及其社会的产生、存在和发展都具有相互促进、辩证统一的密切联系。

The definition of social intelligence is what the one can acquire from learning,the active way of interplaying with others in the intent social situation,which is an institute including the skills of receiving,explaining and controlling the social messeges.

社会智力是指个人经过学习获得的，在一定社会情境中有效与他人进行相互交往的活动方式，是一种包含接收、解释和控制社会信息等技能在内的多维的结构体。

In view of the fact that we have done business with each other for so long and that you have bought from us such volume of office equipment, we would like to meet you half way in your request for lower pries.

考虑到我们相互交往的历史如此长久，而且你们曾买过我们大量的办公设备，因此我们将满足一半你们所提出的减价要求。

The author mainly discusses the relationship between the two culture phenomena: culture identification and culture uniform tendency, describes the culture identification in the minds of people in the period of culture globalization, detailedly traces the historical evolvement of culture identification, and expatiates the theory of cultural nationalism 3identification, strong culture identification and entirely westernization identification, at last objectively gives some opinions on the realistic function of western culture in the development of modern society. Meanwhile, the author does not echo what other says, and entirely opposes the what is called culture imperialism or western culture intimidation, on the contrary, the author impersonally analyses some other voices which is arisen with deconstructionism, reminds people must start from national practice, recognize the predominance and shortcoming of one's own national culture, neither narcissism nor self-humiliation.

本文在经济全球化的基础上，分析了经济交往过程中的文化全球化以及文化交往，阐释了文化交往的过程中，不同的文化由始初的相互冲突、对立、差异到相互理解、接受、直至达到认同的发展过程，论述了文化认同与文化趋同两种不同的文化现象之间的相互关系，叙述了在经济全球化、文化全球化时期人们的文化认同的心路，以及文化认同中的种种文化现象，详细地梳理了文化认同的历史演变，阐述了文化民族主义的文化认同、强势文化认同以及全盘西化的文化认同学说，比较客观地评价了西方文化在现代社会发展中的现实作用，同时也比较客观地分析了全球化时期由于解构主义兴起而出现的几个关于文化认同的其他声音，提醒人们要从本国实际出发，认清自己民族文化的历史优势与不足，既不要自恋，也不要自卑。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。