相互

The love which consists in this,that two solitudes protect limit great each other.

两个孤独的人相互保护，相互制约，相互问候，这便是爱情。

The love which consists in this,that two solitudes protect and limit and great each other

两个孤单的人相互保护，相互制约，相互问候，这便是爱情。

The love which consists in this, that two solitudes protect and limit and g

两个孤独的人相互保护，相互制约，相互问候，这便是爱情。

The love which consists in this,that two solitudes protect and limit

两个孤独的人相互保护，相互制约，相互问候，这便是爱情。

The love which conslsts in this,that two solitudes protectandlimit and great each other.

两个孤独的人相互保护，相互制约，相互问候，这便是爱情。

The love which consists in this,that two solitudes protect and limit andgreat each other.

两个孤独的人相互保护，相互制约，相互问候，这便是爱情。

The love which consists in thisthat two solitudes protect and limit and great each other.

两个孤独的人相互保护，相互制约，相互问候，这便是爱情。

The love which co ists in this,that two solitudes protect and limit and great each other.

两个孤独的人相互保护，相互制约，相互问候，这便是爱情。

The religion of socialist society possesses five kinds of characteristic. The basic principles in dealing with the relationship between Chinese Party and personnel in religious circle are cooperation and coexist in politics and mutual respect in belief. Religious issues have been brought into the basic frame of two kinds of contradiction theory. After 1957, because of the increasing 'left' error, the course of exploring relation between socialist society and religion experienced a zigzag.

十一届三中全会以后，党和国家重新确立了解放思想、实事求是的思想路线，进行了宗教工作指导思想的拨乱反正，邓小平对社会主义社会与宗教的相互关系问题原则立场的阐述，以及根据邓小平的思想形成的《关于我国社会主义时期宗教问题的基本观点和基本政策》（即19号文件），进一步深化了全党对社会主义社会与宗教相互关系的认识，为从根本上解决宗教和社会主义社会的相互关系问题奠定了政策理论基础。

The author mainly discusses the relationship between the two culture phenomena: culture identification and culture uniform tendency, describes the culture identification in the minds of people in the period of culture globalization, detailedly traces the historical evolvement of culture identification, and expatiates the theory of cultural nationalism 3identification, strong culture identification and entirely westernization identification, at last objectively gives some opinions on the realistic function of western culture in the development of modern society. Meanwhile, the author does not echo what other says, and entirely opposes the what is called culture imperialism or western culture intimidation, on the contrary, the author impersonally analyses some other voices which is arisen with deconstructionism, reminds people must start from national practice, recognize the predominance and shortcoming of one's own national culture, neither narcissism nor self-humiliation.

本文在经济全球化的基础上，分析了经济交往过程中的文化全球化以及文化交往，阐释了文化交往的过程中，不同的文化由始初的相互冲突、对立、差异到相互理解、接受、直至达到认同的发展过程，论述了文化认同与文化趋同两种不同的文化现象之间的相互关系，叙述了在经济全球化、文化全球化时期人们的文化认同的心路，以及文化认同中的种种文化现象，详细地梳理了文化认同的历史演变，阐述了文化民族主义的文化认同、强势文化认同以及全盘西化的文化认同学说，比较客观地评价了西方文化在现代社会发展中的现实作用，同时也比较客观地分析了全球化时期由于解构主义兴起而出现的几个关于文化认同的其他声音，提醒人们要从本国实际出发，认清自己民族文化的历史优势与不足，既不要自恋，也不要自卑。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。