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Eudaemonist theories (Greek eudaimonia,"happiness") hold that ethics consists in some function or activity appropriate to man as a human being, and thus tend to emphasize the cultivation of virtue or excellence in the agent as the end of all action.

目的论的理论却有不同的最终性质的行动,应该推广。Eudaemonist 理论(希腊eudaimonia,"幸福")认为,道德在某些职能或活动作为一个人适当的人组成,因此往往强调培养美德或卓越作为一切行动结束代理。

From the obligations and purposes defined in the conventional ethics to the cognition and non- cognition theories as well as intuitionism and naturalism in modern meta-ethics, all the different views and disagreements are directly connected with different ideas of the object of ethics.

从传统规范伦理学的义务论与目的论的分歧,到现代元伦理学的认识主义与非认识主义、觉主义与自然主义的争执,无不与对伦理学对象的不同理解直接相关。

And Confucian theory of virtue of death is teleological and its aim is at the greatness of death.

死亡德性是生活德性在死亡情景中的表现,儒家死亡德性论的内容可以其对"大哉死乎"的论证来概括,而其养成方式则是"顺命",儒家死亡德性论是目的论的,其目标是追求死亡伟大性。

In this article,the author intends to make a study of RongHong s thought of education from the angle of teleology of education.

本文主要从教育目的论的角度对容闳的教育思想进行初步的探讨。

Secondly, on the basis of differences between the Chinese and English advertisement in morphology, syntax, rhetoric and culture, the author explores the application of the general rules of Skopos Theory into advertisement translation with a large number of practical C/E translation samples.

其次作者分析了汉语和英语广告在词汇、句法、修辞及文化四个方面的区别,并通过大量中英文广告的翻译对比,详细说明了目的论的三大原则对广告翻译具体的指导作用。

But unfaithfulness is not arbitrary. The liberty of interpretation is restricted by other principles of Skopotheory.

但"不忠实"不是任意的,目的论的其它法则限制着口译人员的自由度。

Anthropocentrism,up to now,has been divided into five types: cosmological,teleological,epistemological,biological and axiological anthropocentrism s.

到目前为止,人类中心主义可以被区分为五种形式:宇宙论的、目的论的、认识论的、生物学的和价值论的人类中心主义。

Eudaemonist theories (Greek eudaimonia,"happiness") hold that ethics consists in some function or activity appropriate to man as a human being, and thus tend to emphasize the cultivation of virtue or excellence in the agent as the end of all action.

目的论的理论却有不同的最终性质的行动,应该推广。Eudaemonist 理论(希腊eudaimonia,&幸福&)认为,道德在某些职能或活动作为一个人适当的人组成,因此往往强调培养美德或卓越作为一切行动结束代理。

By reconstructing metaphysics and reasserting teleology, Kant attempts to restrain the extension of mechanism and utilitarianism in order to prevent the overspreading of modernity.

康德试图通过形而上学的重建以及目的论的重倡来遏制功利主义和机械主义的蔓延,以阻止现代性的过度扩张。

A premise of Teleology is to admit proper ontological status of teleonomy.

目的论的一个前提是承认合目的性的适当的本体论地位。

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这两个团体间的分歧难以掩饰。

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