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与 疏离的 相关的网络例句 [注:此内容来源于网络,仅供参考]

Coincidently, in China, there are these young artists who are present during this exhibition, who rebel the tradition, doubt and worry the reality; facing the prosperous image of the world modern art with a "marginal" attitude of real artists, and keep distance with gaudy social climber; with missional responsibility and criticalness, they enter into personal experience and thinking.

巧如斯,在中国有这样一些正如我们此次画展推出的年青艺术家,他们把对传统的叛逆和对现实的质疑与忧患自觉地保持一起;以真正艺术家的"边缘"的态度,面对国际当代艺术一片繁荣的景象,疏离于趋炎附势的媚俗;带着一种使命感和批判性,"远离大叙事、反符号化、反政治化,"进入个体化的体验和思考。

The sagging corners of the mouth disclosed to with does not trust sparsely; Intertwines the glabella has transmitted your hot and bothered and flustered; The greyish brown eye socket reveals tiredly exhausted; In both eyes'' red capillary has exposed the mood and sleep''s puzzle, body''s posture, also the taciturnity discloses our life experience and the view.

下垂的嘴角透露出疏离与不信任;纠结的眉心传达了你的焦虑不安与慌张;灰褐的眼圈泄露出疲乏困顿;双眼中的红血丝则揭露了情绪和睡眠的困扰,就连身体的姿势,也无言地透露出我们的生命经历与看法。

Answer: The sins forbidden in the first commandment are, atheism, in denying or not having a God; idolatry, in having or worshiping more gods than one, or any with or instead of the true God; the not having and avouching him for God, and our God; the omission or neglect of anything due to him, required in this commandment; ignorance, forgetfulness, misapprehensions, false opinions, unworthy and wicked thoughts of him; bold and curious searching into his secrets; all profaneness, hatred of God; self-love, self-seeking, and all other inordinate and immoderate setting of our mind, will, or affections upon other things, and taking them off from him in whole or in part; vain credulity, unbelief, heresy, misbelief, distrust, despair, incorrigibleness, and insensibleness under judgments, hardness of heart, pride, presumption, carnal security, tempting of God; using unlawful means, and trusting in lawful means; carnal delights and joys; corrupt, blind, and indiscreet zeal; lukewarmness, and deadness in the things of God; estranging ourselves, and apostatizing from God; praying, or giving any religious worship, to saints, angels, or any other creatures; all compacts and consulting with the devil, and hearkening to his suggestions; making men the lords of our faith and conscience; slighting and despising God and his commands; resisting and grieving of his Spirit, discontent and impatience at his dispensations, charging him foolishly for the evils he inflicts on us; and ascribing the praise of any good we either are, have, or can do, to fortune, idols, ourselves, or any other creature.

以及其他所有放荡无节地把我们的心思、意志、情感置于其他事物上,全部或部分偏离祂的事情,例如轻信、不信、异端、误信、怀疑、失望、固执,面对审判仍然麻木不仁,心里刚硬,骄傲,任意妄为,自以为平安无事,试探神;运用不法手段,倚靠不法手段;爱宴乐;虽有热心,却败坏、盲目,没有分辨力;不冷不热,在神的事上是死的;疏离自我,背叛神;向圣徒、天使或其他任何受造物祷告,崇拜他们;与魔鬼结盟,交鬼求问,听其建议;使人成为我们信仰与良知的主;怠慢、藐视神及其诫命;抵挡、消灭圣灵的感动;不满、厌烦神的安排,指责祂行事愚昧,把各样恶事加诸我们身上;把我们所拥有、所得来、所能做的任何好事都归之于幸运、偶像、自己或其他任何受造之物。

The main cause of his suicide was the severe conflict between his ideal and the reality; leaving from the reality, Ge Mai lived in a language Utopia, confused the reality and the dream, and the isolation, confusion, illusion and the self-closing was his spiritual state; there was a strong consciousness of death in his inner world which was irresistible to him and the "death" was the only way for him to get a new life.

理想与现实的剧烈冲突,是戈麦走向自杀的主要动力;与"现实"的疏离使他成为一个"厌世者",他生活在语言的乌托邦之中,颠倒了现实与梦幻的关系,孤独、焦虑、幻想、封闭成为其精神状态;他的内心深处具有一种浓郁的死亡意识,死亡对他来说成了一种挡不住的诱惑,成为他获得"新生"的唯一途径。

The excessive pursuit of the desired material welfare, in students' life cause university students' happy feeling to become one-sided; the confusion of the pursuit of idcal and belief makes undergraduates' sense of happiness unrooted; the disassmilation of life emotions makes undergraduates' happy feeling estranged; the hiatus of life responsibilities makes undergraduates' life education lies in training their ability to live a tranquail life, remoulding undergraduates' ideals and beliefs, enriching undergraduates' life emotions and guiding undergraduates to have a happy life full of responsibility and personalization.

人生目标追求的过度物质化,使大学生的幸福感变得片面化;理想信仰追求的混乱,使大学生的幸福感变得无根化;生命情感的异化,使大学生的幸福感变得疏离化;人生责任的缺失,使大学生的幸福感变得虚幻化。面对这种情况,大学生生命教育的幸福性原则应该培养大学生过安静生活的能力,重塑大学生的理想信念,充实大学生的生命情感,引导大学生走责任化、个性化的幸福人生。

Coincidently, in China, there are these young artists who are present during this exhibition, who rebel the tradition, doubt and worry the reality; facing the prosperous image of the world modern art with a "marginal" attitude of real artists, and keep distance with gaudy social climber; with missional responsibility and criticalness, they enter into personal experience and thinking.

巧如斯,在中国有这样一些正如我们此次画展推出的年青艺术家,他们把对传统的叛逆和对现实的质疑与忧患自觉地保持一起;以真正艺术家的&边缘&的态度,面对国际当代艺术一片繁荣的景象,疏离于趋炎附势的媚俗;带着一种使命感和批判性,&远离大叙事、反符号化、反政治化,&进入个体化的体验和思考。

Results indicated the following: When selecting sites, location or transportation time was the most important factor, followed by the organization's professional resources or personal professional interests. After entering the sites, interns needed to define their roles as the placement position could be experienced as ambiguous, conflictual, powerless, alienating, and even nonexisting. Internship experience allowed interns to better understand the substance and ecological environment of the counseling psychology profession, as well as the roles and functions of counseling psychologists. These experiences have significant impact on the career development of interns.

研究结果发现:实习心理师选择实习机构时,首要考量地点或交通时间的因素,在优先考量此项因素后,机构的专业资源或个人的专业兴趣依序为两项最重要的影响因素;实习心理师在进到实习场域时有不同角色与位置的体会,包括:虽有位置,却是一个「不容易的位置」,其内涵含括角色位置的模糊、冲突、弱势、以及疏离、以及「没有位置」的位置;驻地实习经验让实习心理师更清楚谘商辅导的内涵、环境与生态,也更了解助人工作者的样貌、角色与处境,也因为这样的看清,对他们未来的生涯产生相当关键的影响。

The other is estranging and rejecting of the city. For the culture of mordern city, Jiapingwa is repellent in a great degree. These were embodied by the depicting about the city and the culture of city in his many novels on Shangzhou and the searching lost spiritual home in his several novels on the city "Xijing".

一、守望、咏唱乡土:作家饱深情地歌赞了乡土神奇、美丽的地域景观,充满执着地张扬着生活在乡土之上的人们健康、优美、高尚的爱情婚姻道德观念与仁义、正直、坚韧、富于血性的侠义行为;二、疏离、排拒都市:贾平凹对现代都市文明很大程度上是排斥的,这体现在其诸多商州小说中对都市与都市文化贬抑的描写上,体现在作家在几部关于&西京&的小说中对失去精神家园的痛苦追寻上。

The institute sends our so-called institute to send the poet roughly to contain such several characteristics: The poet has accepted the strict institute type education, or a longer time teaches at the institute of higher education, proselytizes instructs with the culture deliberated is important part which his enterprise composes, the knowledge, study raised the value to constitute his main life pursue We discovered that, in sparsely to sends the poet by "the institute" to society's institute and moves towards the society to experience the life the non- institute to send between the poet, a more important difference also lies in them regarding in the artistic understanding.

我们所谓的学院派诗人大体包含这样几个特点:诗人接受过严格的学院式教育,或者较长时间任教于高等学府,传道授业与文化研讨是他事业组成的重要部分,对知识、学养的重视构成了他主要的人生追求。我们发现,在以&学院&疏离于社会的学院派诗人和以走向社会来体验人生的非学院派诗人之间,更重要的差别还在于他们对于艺术的理解上。

In the aspect of writing angle , their works are personal and fashional ; In the aspect of writing means , their works use a narrative means of body behavior ; In the aspect of beauty-appreciation , their works has the tendency of vulgarizing while becoming estranged from and revolting against tradition . They truly reveal the scenes about the present Chinese urban life and the living state of the contemporary youths in urban cities, which widens the latitude of the literatural narration .

从写作姿态上说,她们的创作是&私人化&与&时尚化&的;从书写方式上讲,她们采用的是身体行为叙事;在审美上,她们在疏离和反叛传统的同时走向了庸俗化。70年代出生城市另类女作家的写作,真实地再现了当前中国城市生活的场景,如实地展现了当代城市青年的生活状态,拓宽了文学的叙事纬度。

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随着死亡的吉他手Schuldiner接受主唱的职务,乐队在现实中树立了重要的影响。

But he could still end up breakfasting on Swiss-government issue muesli because all six are accused of nicking around 45 million pounds they should have paid to FIFA.

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