畜牧业

Enkhe introduced the traditional Mongolia system-'Khot-Ayil System'. He believed this system which found the suitable ecological grazing unit for animal husbandry in Mongolia Plateau can be a start-point for future cooperative economy in pastoral area. He also emphasized the scientific feature of traditional nomadic wisdom.

恩和介绍了蒙古族传统的&浩特-阿寅勒&体制，认为该制度找到了蒙古高原上经营畜牧业的放牧生态单元，是草原牧区今后发展合作经济的一个出发点，强调了传统游牧智慧的科学性。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

However farmer are in the disadvantage of profit allocating. There are a lot of limited factors, such as the number of breeding、farmers production skills、characteristic of animal husbandry、increasing of feed price, in the process of game between farmer、cattle dealer and corporation.

但在农户与牛贩子和企业的博弈过程中，因为农户自身的饲养规模、技术水平等因素的限制，以及畜牧业行业的特点和饲料价格上涨等条件的约束，使农户处于利益分配的弱势地位。

Cattle feeding capacity of 1345, 800 slaughter income 240 million yuan, the total income of animal husbandry accounted for more than 60%.

牛饲养量达到1345头，出栏800头，收入达240万元，占畜牧业总收入的60%以上。

Even now,raising cattle is still one of the leading branches of economy.

即使时至今日，畜牧业仍然是经济的主要部门之一。

Even now , raising cattle is still one of the leading branche s of economy.

即使时至今日，畜牧业仍然是经济的主要部门之一。

The government's policy for encouragement of developing husbandry provides good conditions for the development of cattle raising.

政府鼓励发展畜牧业的政策为发展养牛业创造了良好的条件，黔东南州在发展养牛业上，可结合山区的特点，制定适合山区养牛业发展的政策和措施。

Cattle raising is a very important part of husbandry production. Developing cattle raising industry is of great significance for improving the structure of food and increasing farmersincome.

养牛业是畜牧业生产的重要组成部分，发展养牛业对提高食品结构，增加农民收入具有十分重要的意义。

The image of a unified, standardized management and to facilitate the sale of the chain operating system, around the capital of the major communities, farmers market and commercial super-completed from the farm to the table of the last session, becoming only the completion of the autonomous region of animal husbandry industry chain closure enterprises.

统一的形象、标准化的管理及便利的连锁经营销售体系，遍布首府各大社区、农贸市场及商超，完成了从农田到餐桌的最后一个环节，成为自治区唯一完成畜牧业产业链闭合的企业。

Omiya livestock in Japan for nearly 100 years of history, in the areas of animal husbandry is a certain degree of authority, including chicken farming equipment is in the best similar products.

大宫畜牧在日本已有近百年的历史，在畜牧业方面更是具有一定的权威性，其中养鸡设备更是同类产品中的佼佼者。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。