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Cave paintings of extinct European Cave Lions exclusively show animals with no mane, or just the hint of a mane, suggesting to some that they were more or less maneless;[28] however, females hunting for a pride are the likely subjects of the drawings—since they are shown in a group related to hunting—so these images do not enable a reliable judgment about whether the males had manes.

壁画的灭绝欧洲洞穴狮子完全显示动物没有鬃毛,或者仅仅是暗示鬃毛,暗示一些,他们或多或少maneless ; [ 28 ]然而,女性寻找骄傲的可能主题的图画,因为它们显示在一组相关的狩猎,因此这些图像没有启用一个可靠的判断是否男性的鬃毛。

This year, more arts and cultural activities held here in the beginning: Samsung's new release, IBM-T Patrix release, Coca-Cola Olympic Festival, Italy in Life "living art" opened a new fashion magazine layout healthy male issue, the band signed the flowers EMI women Art Exhibition and Carnival SWATCH watches New Releases.

今年,更多的艺术和文化活动在这里举行的开端:三星的新版本, IBM公司- T的纸客帝国释放,可口可乐奥林匹克艺术节,意大利的生活&生活艺术&翻开了新的时尚杂志布局健康男性的问题,带签署花百代妇女艺术展和嘉年华斯沃琪手表的新版本。

In a March 2008 study, Jaap Spreeuw and Xu Wang of the Cass Business School observed that in the year following a loved one's death, women were more than twice as likely to die than normal, and men more than six times as likely.

在2008年3月做的一份研究中,卡斯商学院的亚普·施普鲁和王旭发现,在爱人死后的一年里,女性可能死亡的概率是平常的2倍多,而男性的死亡概率则是6倍多。

Analysis of antetype imago in the story revealed that the story of Cinderella controlled by paternity follows a set of gender orders. Gender power relations operate behind the set of orders gender, by which various imagoes are fixed in position.Through these imagoes some values are transmitted.The story of Cinderella belongs to some culture attribute, which women against the social background of paternity have to obey the male values and aesthetic ideal if wishing to improve their Social position .

通过对故事中原型意象的分析可以看出,在父权制操控下的&灰姑娘&型故事遵循着一套性别秩序,这套秩序背后有性别权力关系在运作,它为童话的各类意象安排好了固定的位置,并通过这类意象传达出一个价值观:灰姑娘型故事只不过是在父权社会背景下,女性希望改变自己的地位而不得不按照男性的价值观念和审美理想去塑造自己的文化属性。

By comparing two kinds of images admired and impugned by Lawrence, this part interpretates the writers conception towards gender and marriage, his denial towards the intellectual women and his conception of perfect female: obedient, appending and admiring man like Ursula.

剖析劳伦斯《爱恋中的女人》中被作家赞赏和被作家抨击的两类人物形象,解读作为作家本身代表的伯基的两性和婚姻观念,以此引出劳伦斯本人对知识女性,以及女性欲望的否定立场,句勒出作家所推崇的女性形象:像欧秀拉一样顺从、依附和崇拜男性的女性。

Corporate organizations are good examples of spaces where outward hegemonic heteronormativity may often be undergirded by what Michael Roper refers to as 'circuits of homosocial desire'.

企业机构正是说明这种空间的特点的一个好例子,在这种地方,异性恋的霸权机制是外在显现的,但是正如Michael Roper所指出的,在它的内部或许也经常存在着男性的同性社交欲望的循环。

This paper reviews A Flourishing Yin: Gender in China's History of Medicine, 960-1665 by Charlotte Furth, which has located the female body in the midst of complex discourse of China's medical history. This book focuses on the changes of historical records of female body. Through putting in male's body, dividing in work and the relationship between doctors and patients, the book reveals that the traditional gender system penetrates the medical discourse, and visa versa.

美国学者费侠莉的《繁盛之阴:中国医学史中的性(960-1665)》把女性身体置入中国医学史中进行考察,将焦点集中在中医女性身体论述演变的谱系上,并通过对相关的男性的身体、医业分工、医病关系的分析呈现社会性别权力体系与医学话语之间的相互建构。

The traditional working pattern of education, full time career and retirement is based on the typical working lives of men. There is no single typical working pattern for modern women.

传统的教育方式、全职工作和退休机制是基于典型的男性的工作范式的,不存在适合现代女性的典型的工作范式。

In contrast, the ontological arguments are conceptual in roughly the following sense: just as the propositions constituting the concept of a bachelor imply that every bachelor is male, the propositions constituting the concept of God, according to the ontological argument, imply that God exists.

相反,本体论的争论粗略地是概念的在里面下列感觉:就当组成一个学士的概念的提议暗示每个学士是男性的,根据本体论的争论,组成上帝的概念的提议暗示上帝存在。

The right of bearing, one of the citizen's fundamental human rights, should be a concrete civil right of a natural person. There exist gender discriminations on the right of bearing in the legislative and judicial process.

一、生育权的问题———性别歧视与男性的尴尬生育权是公民在宪法层面的一项基本权利,也是自然人在私法领域的一种独立的民事权利,它正日益受到社会的关注。

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This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。

There is no differences of cell proliferation vitality between labeled and unlabeled NSCs.

双标记神经干细胞的增殖、分化活力与未标记神经干细胞相比无改变。