男性中心社会

On the poetics level, using a irrational female-genesis to self-explaining; using a "body-writing" as a self-domination, making a self-realization by ways of "dark","blood","death", such as those feminine imagination; making a self-represent ion by "monologue". On cultural consciousness level, takinga self-searching on reconsidering woman's status and ending in love; taking a self-awaking by showing what a mother had "done" for daughter in order to serve and maintain man society; introducing a self-remolding through recover and rebel the man ideology; be self-awakening and oppugning the man-centre society, within its cultural "make","assimilation" to female herself.

本文从两个方面来集中分析《女人》显示出的的"女性意识"：在诗学审美形态上，以非理性的女性"创世神话"题材来解释"自我"；以"躯体写作"的方式来支配"自我"；以"黑夜"、"血"、"死亡"等"阴性意象"来认识"自我"；以"独白"的方式来表达"自我"；在文化意识形态上，以对爱情中女性地位和结局的重新思考来寻找"自我"；以"母亲"对"女儿"的"塑造"来揭示"母亲"作为男权社会的"服务者"和"维护者"形象达到警醒"自我"；对男性文化意识形态的还原和反叛来解构男性中心文化并重铸"自我"；在辨认"自我"的觉醒中将质疑引向对男性中心社会及其所预置的文化秩序和"被造"、"被同化"的女性自身。

In our male-dominant male-centric tradition, we blame the Asian woman for the phenomenon. And in our minorities-are-the-victims tradition, we also blame White Privilege, White sexual imperialism, and the white-washing of the world that globalization has wrought–theories we use like a panacea to explain why any minority race may experience inequality in this world.

按照男性中心的社会传统，我们把责任推到亚裔女性头上；按照"少数族裔是受害者"的社会传统，我们指责白人特权主义，指责白人性爱帝国主义，指责全球化造成的白人给全世界人民洗脑的现象——我们用这些理论来解释一切少数族裔所遇到的不平等，好似包治百病的万金油。

Gender Theory of feminism provides a completely new sight of angle criticizing traditional science, gives a better elucidation of the formation of androcentric society, the oppressive origin of women in it, and the direction of solution.

女性主义的社会性别理论提供了批判主流科学的新视角，较好地解释了男性中心社会的形成原因和女性受压制的根源，并提示了解决问题的方向；女性主义从生活出发，肯定情感在科研中的独特功用，一种包含人性的科学因此似乎有了可能；女性主义指出描述实在的科学理论并非是唯一的，丰富了科学知识的方法论标准；女性主义让以往被忽视的女性科学经验昭显于世，并且推广关爱经验，为科技史、科技伦理开辟了更为广阔的理论境域；倾向于科学与人文的融合，通过多种努力改变了科学的公众形象。

Basing on the inspection , the study deems that Gendered Education has influenced deeply by Chinese traditional gender discourse which emphasizes gender differences.The educational tradition integrates the male and female simultaneously, but it was restrained by the fetter of Gender Essentialism.Gender-neutral Education is the production of education resulted from gender discourse of gender equality in modern China.The educational tradition has challenged Gender Essentialism in Gendered Education and endowed the male and female with the identical education right, but it actually has fallen into the Masculinism.

经考察，本文认为：性别化教育深受中国传统男女有别社会性别话语的作用与影响，这种教育传统虽将男女两种社会性别同时纳入教育系统，但受制于了性别本质主义的束缚；性别中立教育是现代中国男女平等社会性别话语作用于教育的产物，这一教育传统挑战了性别化教育传统中的性别本质主义，赋予了男女两性相同的教育权利，但却逐步陷入了男性中心主义。

Moreover, most of them have already eliminated the scary part of image and only maintains the good wife one. Chapter five "genderal cultures in hetero-type marriage stores" discuss sources of those concepts and criticize them from feminine perspectives. This chapter emphasizes three aspects: rules for traditional wives in those stories, female images in those stories, and the communicative patter of the two sex in those stories. This chapter intends to find sexual cultures in the stories, explores discrimination in the patriarchic society and shows sympathy of it.

第五章〈异类婚恋故事所蕴藏的性别文化〉，采取综合讨论方式研究异类婚恋故事，一方面从社会背景追溯某些思想观念的渊源，另方面也参照当代女性主义思想加以批评，分就「异类婚恋故事中的妇职规范」、「异类婚恋故事的女性形象」以及「异类婚恋故事中的两性相处模式」三方面入手，主要是对异类婚恋故事做一统整，尝试找出故事里所反映的性别文化，以了解父权社会中的性别歧视、男性中心等现象，从而揭发女性在父权社会里的处境，并对其有著关怀与同情；另外，也关注故事里突破传统性别文化之处，因其提供了关於女性的新思维，让读者透过故事里不同既往的性别刻画，跳脱传统性别文化的拘囿，得以重新解读、认识女性的多元面貌。

On the poetics level, using a irrational female-genesis to self-explaining; using a "body-writing" as a self-domination, making a self-realization by ways of "dark","blood","death", such as those feminine imagination; making a self-represent ion by "monologue". On cultural consciousness level, takinga self-searching on reconsidering woman's status and ending in love; taking a self-awaking by showing what a mother had "done" for daughter in order to serve and maintain man society; introducing a self-remolding through recover and rebel the man ideology; be self-awakening and oppugning the man-centre society, within its cultural "make","assimilation" to female herself.

本文从两个方面来集中分析《女人》显示出的的&女性意识&：在诗学审美形态上，以非理性的女性&创世神话&题材来解释&自我&；以&躯体写作&的方式来支配&自我&；以&黑夜&、&血&、&死亡&等&阴性意象&来认识&自我&；以&独白&的方式来表达&自我&；在文化意识形态上，以对爱情中女性地位和结局的重新思考来寻找&自我&；以&母亲&对&女儿&的&塑造&来揭示&母亲&作为男权社会的&服务者&和&维护者&形象达到警醒&自我&；对男性文化意识形态的还原和反叛来解构男性中心文化并重铸&自我&；在辨认&自我&的觉醒中将质疑引向对男性中心社会及其所预置的文化秩序和&被造&、&被同化&的女性自身。

Sexism is a phenomenon that takes a male-as-norm attitude, trivializing, insulting or rendering women invisible. As a special social phenomenon,***ism is inevitably reflected through language.

性别歧视作为这其中的一种，是指把男性视作社会规范和中心，轻视，侮辱女性或使她们显得微不足道，而这一特定的社会现象必然会在语言中折射出来。

Sexism is a phenomenon that takes a male-as-norm attitude, trivializing, insulting or rendering women invisible. As a special social phenomenon, sexism is inevitably reflected through language.

性别歧视作为这其中的一种，是指把男性视作社会规范和中心，轻视，侮辱女性或使她们显得微不足道，而这一特定的社会现象必然会在语言中折射出来。

Sexism is a phenomenon that takes a male-as-normattitude, trivializing, insulting or rendering women invisible. Asa special social phenomenon, sexism is inevitably reflected throughlanguage.

性别歧视作为这其中的一种，是指把男性视作社会规范和中心，轻视，侮辱女性或使她们显得微不足道，而这一特定的社会现象必然会在语言中折射出来。

By detailed description of narcissism, self-love, self consolation, sexual love and carnal desire, the realism literature portrays a series of typical figures who are depressed or with peculiar character, finds female living space which is suppressed or covered by traditional col- lective experience, attacks male-centered social history and culture and shows strong criticism spirit and self-examining consciousness.

发现了被社会传统的群体经验所压抑与遮蔽的女性生活空问，颠覆了男性中心社会的历史和文化，表现出较强的批判精神和自审意识。

The absorption and distribution of chromium were studied in ryeusing nutrient culture technique and pot experiment.

采用不同浓度K2CrO4(0，0.4，0.8和1.2 mmol/L)的Hoagland营养液处理黑麦幼苗，测定铬在黑麦体内的亚细胞分布、铬化学形态及不同部位的积累。

By analyzing theory foundation of mathematical morphology in the digital image processing, researching morphology arithmetic of the binary Image, discussing two basic forms for the least structure element: dilation and erosion.

通过分析数学形态学在图像中的理论基础，研究二值图像的形态分析算法，探讨最小结构元素的两种基本形态：膨胀和腐蚀；分析了数学形态学复杂算法的基本原理，把数学形态学的部分并行处理理念引入到家实际应用中。