由是

Freedom is the result of karmic completion.

自由是业力完成的结果。

Liberty is starting point and destination of Kantian ethics. It drives from metempirical liberty, but assumes reality yet.

自由是康德伦理学的出发点和归宿，它源自先验自由，但也具有实在性。

Still another reason for the negative definition of nibbana is to avoid confusing it with any particular states of being.

还有另一个用负面表述的方式来定义涅槃的理由是：为了避免把它和任何特定的存在状态弄混淆了。

The Reformation was essentially a revival of Paulinism, for the distinctive Pauline doctrine of justification by faith was and has remained for all Protestant churches "the article of faith by which the Church stands or falls".

改革基本上是一个复兴的Paulinism ，独特的保学说的信仰的理由是，并一直为所有新教&的文章的信仰，其中教会主张或瀑布&。

And it constitutes the base of the spirit of lawmaking too. Law makes the prejudication to human nature that is evil as the base of institutions.

人的自由是至上的，人之为人就在于他是自由的，放弃自己的自由就是放弃自己做人的资格。

The main objection to this definition is that it excludes many people in China and India who are recognizably middle-class but earn less than $12 a day.

反对这一定义的主要理由是，它排除了中国及印度的许多人，这些人显见是中产阶级，只不过日薪不足12美元。

To say it can be understood, means that the European of 1945 may be striving out of a certain situation towards the same limitations in the same way, and that he may reconceive in himself the purpose of the Chinese, of the Indian or the African.

在这些情况下，关于我自己的亲切发现同时也揭示了别人的存在；面对着我的自由是他的自由；他有思想，有意志，而他这样做时，是不可能不牵涉到我的，必然是或者为我，或者反对我。

Baidu gives out go up reason of a list of names posted up is, wang Zhenghua does not show hill not roric, doing however earthshaking " unprecedented " thing.

百度给出的上榜理由是，王正华不显山不露水，却做着惊天动地&前无古人&的事情。

Women literature,as a part of literature,seems to be not mentioned at all.Some people think that female literature does not exist.With a broader view and taking the specific historical and realistic context into account,we may discover that literature at that time does reflect the social life and life of women,saliently or subtly incorporating gender consciousness and aesthetic experiences into the writing.

这一时期，文学给人的印象是英雄的文本、革命的文本、无性的文本，所以作为文学一翼的女性文学始终没有被另提别论，以至有人认为&十七年&不存在女性意义上的文学，其理由是：一方面，客观上五、六十年代政治的泛化使女性的主体意识普遍失落；另一方面，女作家创作上都趋向于无性化，因而失去女性文学存在的依据和特征。

Second because we are staffed well enough to have addressed the issue within a reasonable amount of time.

第二个理由是，我们配备有足够完善的人员队伍以在大家能够接受的时间内处理安全问题。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。