田野的

She raised her stick and waved it imperiously at the castle.

她可以俯瞰那映照在夕阳余辉下的山谷、田野、墙垣与树篱、蜿蜒的河流，还有富裕人家的豪宅由树丛间鲜明地突显出来，还可以一路远眺到远处的蓝色山脉。

The article mainly discusses North Mountain branch of Jahriya Saintly Linage during the period between later Qing dynasty and Republican China.

本文运用历史文献考据法，人类学的田野调查方法，宗教社会学的方法等，重点研究1889年到1949年间张家川哲赫忍耶门宦的支派宣化冈的经济特征。

Broad muscular fields, branches of live oak, loving lounger in my winding paths, it shall be you!

你将是那宽阔而肌肉发达的田野，常青橡树的枝条，在我的羊肠小径上留恋不去的游客！

But Lydgate's poems or Chaucer's, like a mirror in which figures move brightly, silently, and compactly, showed him the very skies, fields, and people whom he knew, but rounded and complete.

然而，利德盖特和乔叟的诗像是一面镜子，镜子中的人影蔟拥在一起晃动着，轻快，静默。他看见的是自己所熟悉的天空、田野和人们，但是更加生动和完整。

Leaving the water-side, where rushes stood thick and tall in a stream that was becoming sluggish and low, he wandered country-wards, crossed a field or two of pasturage already looking dusty and parched, and thrust into the great sea of wheat, yellow, wavy, and murmurous, full of quiet motion and small whisperings.

河岸边，灯芯草丛已经长得又高又密，河水已经流得缓慢，水位低落了。河鼠离开了河岸，漫无目地的朝田野走去。他走过一两块龟裂的布满尘埃的牧场地，一头钻进一大片麦田。麦子金黄灿灿，麦浪翻滚，沙沙作响，充满了宁静的动作和呢喃细语。

Based on his field work in a night-club in Shenzhen among one group of male sex workers selling sex to females, theauthor argues that there is no fixed masculinity among male sex workers.

通过对深圳某夜总会的田野考察，作者以翔实的故事和叙述展现了男男性工作者这一人群的男性气概的实践，并分析了其构建因素。

In most cases, the clients of male sex workers are men, but in some areas and clubs women are the main clients. Based on his field work in a night-club in Shenzhen among one group of male sex workers selling sex to females, the author argues that there is no fixed masculinity among male sex workers.

通过对深圳某夜总会的田野考察，作者以翔实的故事和叙述展现了男男性工作者这一人群的男性气概的实践，并分析了其构建因素。

This paper is based on the field work. The main threads of it is the process of obsequies ceremony. I describe and explain the living background, the social and culture function of obsequies ceremony in east of Gansu in the anthropology sight and using the way of styding EthnomusicologyThis paper is divided into five parts:The first part: the introduction.

本文在田野调查报告的基础上，以陇东丧葬仪式发生过程为主线，以人类学的视野和民族音乐学的方法，对陇东丧俗仪式中鼓吹乐的生存背景和社会及文化功能，作以描述和解释。

Her hands, which she had wet in drawing the water, felt cold; she rose; her terror, a natural and unconquerable terror, had returned: she had but one thought now,--to flee at full speed through the forest, across the fields to the houses, to the windows, to the lighted candles.

她开始感到手冷，那是先头在取水时弄湿的。她站起来。她又恐惧起来了，那是一种自然的、无法克制的恐惧。她只有一个念头：逃走，拔腿飞奔，穿过林子，穿过田野，逃到有人家、有窗子、有烛光的地方。

With the sacrificing dance of Manchu Shamanism as the subject investigated, the author carried out a comprehensive research on the origin, development, and pattern of Shamanist dance, based on a survey and analysis of existing research results as well as a field study of the author.

本文以满族萨满教祭祀仪式中的舞蹈为研究对象，在对大量历史文献和前人研究成果梳理、总结的基础上，结合笔者的田野调查资料，对满族萨满舞蹈的发生、发展及存在规律等方面进行了全面探索与研究。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。