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Now if these princes had been as a Trajan, or a Marcus Aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so extreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, except they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.

假如这些君王是图拉真或马喀斯。奥瑞利亚斯一流的，那末我们可以认为像上述的举动乃是出自十分良善的心田的；但是这些君王都是很有智谋，精神强健而严厉，并且是极端爱己的，然而他们竟然如此，这就可以证明他们底幸福虽然已达人间之极峰，但是他们对之，仍不满意，觉得若无朋友使之圆满，则这种幸福终是残缺不全也。犹有甚者，这些君主都是有妻有子有甥侄的人，然而这些人竟不能使他们有朋友之乐

Now if these princes had been as a Trajan, or a Marcus Aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; 8ttt8.com being men so wise, of such strength severity of mind, so extreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) 8ttt8.com as an half piece, except they mought have a friend, to make it entire; yet, which is more, they were princes that had wives, sons, nephews; yet all these could not supply the comfort of friendship.

假如这些君王是图拉真或马喀斯·奥瑞利亚斯一流的，那末我们 sSBbWw 可以 www.ssbbww.com 认为像上述的举动乃是出自十分良善的心田的；但是 dddTt 这些君王都是很有智谋，精神强健而严厉，并且是极端爱己的，然而他们竟然如此，这就可以 www.ssbbww.com 证明他们底幸福虽然已达人间之极峰，但是 dddTt 他们对之，仍不满意，觉得若无朋友使之圆满，则这种幸福终是残缺不全也。犹有甚者，这些君主都是有妻有子有甥侄的人，然而这些人竟不能使他们有朋友之乐。

For he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over-live me.now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so extreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, except they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.

塞委拉斯与普劳梯亚努斯底友谊中见之。因为塞委拉斯竟强迫他底儿子娶普劳梯亚努斯之女为妻；并且往往袒护普劳梯亚努斯种种欺凌皇子的行为；他并且以这样的言辞下诏于参议院："朕爱其人如此之深，愿其能后朕而死也"。假如这些君王是图拉真或马喀斯。奥瑞利亚斯一流的，那末我们可以认为像上述的举动乃是出自十分良善的心田的；但是这些君王都是很有智谋，精神强健而严厉，并且是极端爱己的，然而他们竟然如此，这就可以证明他们底幸福虽然已达人间之极峰，但是他们对之，仍不满意，觉得若无朋友使之圆满，则这种幸福终是残缺不全也。犹有甚者，这些君主都是有妻有子有甥侄的人，然而这些人竟不能使他们有朋友之乐。

Based on it, this paper combined with some important literary theories in "The letter written in prison for nephews " of "Fan Ye Biography of SongBook", comprehensively investigated their literary thoughts.

本文即以此为基点，并结合《宋书·范晔传》中收录的《狱中与诸甥侄书》的主要文学理论，全面考察其文学思想。

We sheltered from a storm in what seemed a convenient cave and unused; nothing was further from our thoughts than inconveniencing goblins in any way whatever…….We were on a journey to visit our relatives, our nephews and nieces, and first, second, and third cousins, and the other descendants of our grandfathers, who live on the East side of these truly hospitable mountains

我们只是在一个看仩去很合适的无亻山氵同里躲避暴风雨，我们绝对无意以任何方式惊扰麻烦你们……我们是去探望我们的親戚们，我们的侄娚甥囡，我们一服、二服、三服内的堂表兄弟囡且囡未，和其他共一个祖父的子孙，他们就住在这个非常好客的山脉的东边，《霍》

It proves that the Han nationality and the Zang nationality have already seemed a family before 1300 years-the relationship between ancle and nephew.

它证明了早在1300多年前藏汉两民族就同为一家了，是舅甥关系；经济交流是多方面、相互的，包括农业、手工业、建筑业、商业贸易等；以天文历算、医药卫生、文史音体、宗教和社会习俗为代表的文化交流中，又以风水术和佛教文化的影响较具特色。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。