生活于

In life ,the right manto love hardly ever comes at the right time for loving.

在生活中，适合于爱的男人很少在适合于爱的时间出现。

The infiltration for the cross-culture into teaching in order to make the content multiplicate and integrated.

本文通过对多元文化与中学音乐教学的关系进行分析和深入研究，将多元文化融入于中学的音乐教学当中，形成一种全新的多元化音乐教学模式，促使中学音乐的教学内容和教学形式多元化、综合化，同时使学生可以更好地通过音乐这个窗口，学习到各个历史时期、国家、民族以及各种形式、风格的音乐，了解相关的文化，从而拓宽视野、感悟生活，并且通过音乐在一形式来体现一种人与人、人与自然、人与社会的和谐关系，体会人类蕴涵于音乐中的情感。

Ulysses 's multivoiced narration, textual self-consciousness, mythic framework, and thematic focus on life in a modern metropolis situate it close to other main texts of the Modernist movement, such as TS Eliot's mythic poem The Waste Land (also published in 1922 ) or Virginia Woolf's stream-of-consciousness novel, Mrs.

尤利西斯'县multivoiced叙事，文字的自我意识，神话的框架，主题集中于生活在一个现代化大都市位于它附近的其他主要内容的现代主义运动，如艾略特的神话诗荒原（还出版于1922年）或弗吉尼亚伍尔夫意识流小说，达洛卫夫人（ 1925 ）。

Abstract］This paper studies the animation industry by exploring European animation festivals panoramically from the perspective of aesthetic economy and space economy. It is found that semiotic products with great semiotic meaning are not a kind of transcendental presentation but daily reality in the aesthetic economy and space economy era. The animation industry, which is focused on cultural and creative content producing, is a rising industry in which the animation festival is not only the exhibition of traditional commodities but also a creative arena of meaning produce. The restructuring of place for European animation festivals is followed the basic requirement of aesthetic economy and space economy, since the festivals add new semiotic meaning and cultural elements to the original places.

从审美经济、空间经济的视角，以动漫节为研究对象，对欧洲动漫产业发展所形成的文化与市场景观进行一种全景式的考察后，可以发现：在审美经济的时代，以符号意义为主的符号产品不再是超验的表象，而是日常生活的实在；以文化创意内容为核心的动漫产业已经成为新兴产业；其中，作为符号生产与传统商品集中展示的动漫节，更侧重于深入开发动漫及其衍生产品的审美价值，使动漫节不仅仅流于纯粹的小商品集市，而在于创造更多的符号意义，丰富动漫节的多种内涵；动漫节举办地的地点重构适应了空间经济发展的内在要求，动漫赋予不少城镇以全新的符号内涵，创造了各种形态的地点神话，从而促进空间经济的城市发展。

Love is to our lives what the pistic is the flower,and first llove makes people First love is secstatic as with neatar .

爱之于我们的生活就如花蕊之于花，而初恋像花蜜一样令人心碎神迷。

On in this process, Christianity because of own development, more and more close and is thorough with the Chinese society culture life relations, from at first flows to the surface, but makes, the adaption well distributed as the method to the Chinese culture, Christianity starts to change substantively carries on the localization, truly cut sinto and bases in Chinas social culture.

就在这一过程中，基督教因为自身的发展，与中国社会文化生活的关系越来越密切和深入，从起初流于表面作为手段而对中国文化做出调和、适应，基督教开始转向实质性地进行本土化，真正切入并立足于中国的社会文化之中。

Such that they live in neither the present nor the future.

结果他们的生活既不存在于现在也不存在于未来。

Cv. Xushu 18 and via immunogold electron-microscopy technique, showed that β-amylase visualized by gold particles was predominantly localized in plastids especially at periphery of starch granules, but the gold particles were scarcely found in other subcellular compartments, indicating that the enzyme is subcellularly compartmented in the same zone as its starch substrates.

本研究利用胶体金免疫电镜定位技术证明，甘薯块根生活细胞中的β-淀粉酶也是主要定位于质体内，围绕淀粉粒分布较多，其他亚细胞区域内β-淀粉酶分布很少，说明该酶主要分布于其功能区域。

Hinging on my analysis, I point out the spirit of trust is the basic principle of human life whose essence depends on the coordinated action among people.

通过对信赖的分析，揭示信赖的精神本就是人类生活的原则，而提炼其中的精华—合理分配责任制度化为刑法中的信赖原则适用于需多人共同协作、具有一定危险性、为社会所不可或缺的领域中发生的过失犯罪不仅是依从于过失犯罪处罚减轻化的方向，也有助于建立起符合人类感情、社会伦理道德的刑法规范。

And were supported and laved by a wide range of people Affhough he passed away in 1996 to the great sadness of many people, there are still many Japanese who consider his writings a guide to life, The Shiba Ryotaro Memodal Museum IS an institution dedicated to transmitting his achieveme

他于1996年过世，很多人为此悲恸，但很多日本人仍然将他的作品奉为生活的指南。司马辽太郎纪念博物馆致力于将其成就传递给我们的后代。博物馆选址就在作者曾居住多年的东大阪的故居附近。在设计这项工作时，其故居和新建的博物馆需要做整体的考虑。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。