生活于

We shoud have a sober understanding, we can not indulge in immediate nihilism, and also can not abandon oneself to it, but acti

我们要对现时代"人"的生存状态和精神生活状况有一个清醒的认识，不能沉迷于当下的虚无，更不能因觉得错生了时代就自暴自弃，而是能够积极地去丰富我们自己的精神生活，去感受生命所赋予我们的意义。

Since I have not been a citizen of the People's Republic of China, but in fact I have to exist in the territory of the People's Republic of China, I see myself as a drifting black household refugee here,any artificial work and life inconvenience with house-renting、 employment、business operation and so on caused by that, I think it comes from its natural habit of making things difficult, and to accept such an objective fact, any baffling charges arising from this declaration, personally I see it as the country's consistent act of political persecution, and so on, I individually no longer make any averment.

鉴于本人已非中华人民共和国公民，事实上又不得不生存于中华人民共和国领土，本人理解自己为流落于此之黑户难民，由此引起的租房、就业、经营等工作、生活上的人为不便，本人认为是来自于其国的习惯性自然刁难而接受这种客观事实，因为此声明所引起的莫名其妙的罪名，个人理解为其国一贯之政治迫害行为而不以为然，如此种种，个人不再予以任何辩解。

From Ji Cheng's attitudes towards"artificial"and"natural", we knew his opinion of"nature and man are in one"; from the material enjoyment, mentally joviality and the noble-minded virtue in his art of gardening, we saw his living philosophy and morality view; through the analysis of his aesthetic psychological constitution, we exposed Ji Cheng's criteria of gardening and sentiment of aesthetics in the book that simplicity and elegance were beauty, diversity and variability were beauty, flexion and circumbendibus were beauty, loneness and hiding were beauty and vacant and remoteness were beauty; summarized Ji Cheng's artistic pursue in gardening which combined changing and innovation, harmony in meaning and scenery sharing, and reached the effect of natural views though created by man.

从计成在造园中处理"人作"与"天成"的关系，揭示其"天人合一"的宇宙观；计成把物质享受、生活闲适和精神愉悦以及超然于世俗与崇尚传统正直人品的道德理想注入造园理念中，体现了他的人生观和道德观；考察计成的审美心理结构，彰显其以雅朴、遵时、清赏为美，变幻多端为美，曲折委婉为美，幽静隐僻为美，空灵远逸为美的造园审美标准和《园冶》雅趣、幽趣、逸趣等审美情致；归纳计成勇于求变创新、妙于意味和谐、巧于借景取胜，达到自然天成意境的造园艺术追求。

They are pervasive not only in our language, but also in our thought and action.

隐喻和转喻渗透于日常生活的各个方面，不但存在于在我们的语言中，同时也存在于我们的思想和行动中。

It was a condition of loving so much vice, of being so addicted to Italian wine and sumptuous meals, and even the feel of the warm marble under my bare feet when the rooms of the palazzo were sinfully, wickedly heated by Marius's exorbitant fires.

这是一个让人沉醉于堕落糜烂生活的社会，我沉迷于意大利的美酒和豪华奢侈的筵席，燃旺的壁炉罪恶与顽皮地温暖着马里乌斯那豪华宫殿里的每个房间，我甚至沉迷于我赤祼着的双足下那温暖的大理石地板所带给我的感觉。

So, many die not of disease, but of ignorance and of their unscientific lifestyles.

所以，许多人不是死于疾病，而是死于无知、死于自己不科学的生活方式。

In my opinion, the special political situation of Wei-Jing dynasties resulted in Wei-Jing elites loftiness, the metaphysics consisting Confucianism, Taoism and Buddhism inspired them to choose a graceful life style, the ideology which focused on developing individuality and self-achievement cast a light on their witful, humorous action and spoken manners.

本人认为，魏晋时期特殊的时代政治背景造就了魏晋名士们的崇高；融儒释道于一体的玄学赋于他们优美的生活情调；张扬个性，追求自我的人生理念给于他们机智滑稽的言行。

The visages of those sculptures are created according to the real life by the artists, thus every character has its own model in life.

这些头像，是作者源于生活又高于生活的提炼，每一个人物都来自于生活

Portrait from the life of paper-cutting, but also in life and, more importantly, it will change our lives.

肖像剪纸来源于生活、也服务于生活，更重要的是它能改变我们的生活。

In those wise institutions,mixed as they aye with many follies,whichwill last as long as the human lace lasts,because they aye adapted to thewants of the human race;those institutions which we call monasteries,andwhich.embracing much that is contrary to the laws of nature,aye yet betteradapted to the union of the life of action and that of thought than any othermode of life with which we are acquainted;in many such, and a halfhours,at least,aye daily set aside for thought,rules are Ven for thought,training and opportunity afforded.

其实，在那些智慧的团体也存在很多荒谬，而且这些荒谬将与人类共存下去，因为它们适应了人类的需要。那些我们称为修道院的团体，就包含了许多有悖于自然规律的内容，然而却比我们所熟悉的其他任何生活方式更适应于行动生活与思想生活的结合；在很多这类地方，每天至少留出四个半小时的思考时间；思考和训练都有规则，还给了机会。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。