生活于

Educative power stems from the essence of education which promote human's spirit and virtue, and from the educational public life which educatees inevitably move in. The essence of education and the educational public life define the essential characteristic of educative power, that is, the attributes of nature and alienability.

教育权力根源于促使人的灵魂和道德优秀的教育本质以及教育中的个体必然生活于其中的教育公共生活，后两者共同规定了教育权力的本质特性，即来自于教育本身的自然属性和来自于教育公共生活的让渡属性。

As a result, they formed a relatively closed social group,having their own way of life and social psychology.

长期生活于受压抑的社会氛围之中，站丁们很少与外界交往、交流，逐渐形成了相对封闭的社会群体，有着自己的生活方式与习俗，有着自己的社会心理。

The reason why this revolution happens lies in that themodern philosophy is self-contradictory:its goal is to raise man's subjectivity,but its essentialist mode of thinking leads to the separating of subject and object,leadsto the losing of man's personality and creativity,and leads to the evaporation ofchiliasm.The contemporary philosophers who have deep experience of this societycertainly cannot bear this kind of existing conditions of man.

对现实有深刻体验的现代哲学家们当然不堪忍受人的此种存在状况，于是，他们便转向非本质主义，意欲以一种生成性思维使人从"众人"当中超拔出来，从那种单调、乏味、冷漠无情的机器世界或科学世界中挣脱出来，回到人原本就生活于其中的，充满了色、声、香和创造的生活世界。

In relation between heaven and man,people paid more attention to interests of the world,from man to heaven,did not follow god's will blindly;In relations among people,people was not confined in a small circle that they lived,and family confinements was weakened;thoughts and speeches were inclined to be free and variable;People's independent consciousness increased.

在天人关系方面，人们更关注人间的利害，由人而天，不再盲从于天命鬼神；在人与人的关系方面，人们不再受制于自己生活于其间的小圈子，家族束缚减弱，思想言论趋于自由和多样化，个人独立意识增强，人们开始更多地依靠自己的力量；在人性问题上，人们对自身的本质也进行了反省，开始关注人的价值。

Some of the characters gaze at a traffic jam or watch each other; all of this appears in the paintings, hinting at the fretfulness in life and a desire for some kind of mercy. Wang Nanfei put herself above the street, viewed what happened below and hints at what is to come; she creates a new point of view, while at the same time facing everything that involves her, because she is a part of this environment too; she must sink or swim in the same pool of fortune with everyone else.

王南飞把自己置于街道和马路的上空，俯视这里已经发生和即将发生的一切，她异在于眼前的一切，同时又与眼前的一切有着千丝万缕的联系和瓜葛，因为这是她自己不得不生活于其中的环境与室外街面上的各色人等混杂交错的场面相比，室内生活也并非有条不紊，酒桌旁、泳池里、澡盆边和果树下，到处都充满了欲望的诱惑。

We do not know whether we live in a postglacial period or an interglacial period.

我们不知道自己是生活在后冰川期还是生活于间冰期。

Secondly,* The legislative, or supreme authority, cannot assume to itself a power to rule by extemporary arbitrary decrees, but is bound to dispense justice, and decide the rights of the subject by promulgated standing laws, and known authorized judges: for the law of nature being unwritten, and so no where to be found but in the minds of men, they who through passion or interest shall miscite, or misapply it, cannot so easily be convinced of their mistake where there is no established judge: and so it serves not, as it ought, to determine the rights, and fence the properties of those that live under it, especially where every one is judge, interpreter, and executioner of it too, and that in his own case: and he that has right on his side, having ordinarily but his own single strength, hath not force enough to defend himself from injuries, or to punish delinquents.

第二，立法权力或最高权力，不能自认为是通过即兴的肆意的法令来统治的权力，而只能局限于衡量正义（衡量罪行与惩罚是否相当，衡量伤害与补偿是否相当），并由公布的恒定法律和已知被授权的法官来裁定臣民之间的权利：因为自然法并非成文，所以只能在人们的思想中找到它们，在没有设立法官的地方，由于人们充满了激情或利益的考虑便会错误引证或应用自然法，从而就不能那么容易的确定他们的错误了：这样一来立法权力就不是服务于——它本来应该如此——裁定权利，保护生活于其下的臣民的财产，特别是在他自己的事件中，每个人都是审判者，解释者和执行者：有权利的一方，通常仅仅只能依靠他自己的力量，没有足够的力量来保护自己免于伤害，或者去惩罚犯罪者。

Next day Davoust went out early in the morning, but before starting he sent for Balashov, and told him peremptorily that he begged him to remain there, to move on with the baggage-waggons should the command be given to do so, and to have no conversation with any one but Monsieur de Castre.

在过了四天孤独、寂寞，感到受人支配和卑微的生活之后，特别是在不久前还生活于那种声势显赫的圈子，在跟随元帅的行李车和这个地区的法国占领军行进了几站路后，这种受人支配和卑微的感觉更强烈了。

Yes, I wrote with and for a purpose. The purpose is, on top of the prefatory matter in Chinese which Yours humbly wrote too, to remind 21st century young Chinese men and women who love words that once upon a time there existed a kind of English which is very different from that spoken by, say, Desperate Housewives, or learned by anxious TOEFLE testees.

吾携明确目的作此英语序文，亦如鄙人所作之汉语序文，即是提醒生活于21世纪并喜好外国语文之青年男女，若干世纪前有英语，风格迥异于尝所闻于"Desperate Housewives"电视连续剧，或得见于诸孜汲"TOEFLE"英语考试者。

Most live in the West,but many are in the south and north central areas.

他们大部分生活于西部，但也有不少生活在南部和北部的中心地区。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。