生命的

Now stand you on the top of happy hours,And many maiden gardens yet unsetWith virtuous wish would bear your living flowers,Much liker than your painted counterfeit:So should the lines of life that life repair,Which this, Time's pencil, or my pupil pen,Neither in inward worth nor outward fair,Can make you live yourself in eyes of men.

你现在站在黄金时辰的绝顶，许多少女的花园，还未经播种，贞洁地切盼你那绚烂的群英，比你的画像更酷肖你的真容：只有生命的线能把生命重描；时光的画笔，或者我这枝弱管，无论内心的美或外貌的姣好，都不能使你在人们眼前活现。

Now stand you on the top of happy hours, And many maiden gardens yet unset, With virtuous wish would bear you living flowers, Much liker than your painted counterfeit: So should the lines of life that life repair Which this (Time's pencil) or my pupil pen Neither in inward worth nor outward fair Can make you live your self in eyes of men.

你现在站在黄金时辰的绝顶，许多少女的花园，还未经播种，贞洁地切盼你那绚烂的群英，比你的画像更酷肖你的真容：只有生命的线能把生命重描；时光的画笔，或者我这枝弱管，无论内心的美或外貌的娇好，都不能使你在人们眼前活现。

How little that which thou denisest me is,Me it sucked first, and now sucks thee,And in this flea our two bloods mingled be;A sin, or shame, or loss of maidenhead,Yet this enjoys before it woo,And pampered swells with one blood made of two,And this, alas, is more than we would do.Oh stay, three lives in one flea spare,Where we almost, nay more than married are.This flea is you and I, and thisOur marriage bed and marriage temple is;Though parents grudge, and you, we are met,Andcloistered in these living walls of jet.Though use make you apt to kill me,Let not to that, self-murder added be,And sacrilege, three sins in killing three.

第一段诗人看见了那只先后叮过两人的跳蚤，便指着它向情人证明两人的鲜血已通过一只先后叮咬了双方的跳蚤溶为一体，而血的交融则意味着生命的交融，诗人因此推断，两人的生命已经在事实上结合在一起了；第二段，诗人发现情人正抬手欲向跳蚤打去，便急忙劝阻，说这样一来，被害的就是三条性命；第三段，对方显然已经下手，掐死了跳蚤，所以诗人戏谑地称对方为"残忍"、"用无辜者的鲜血把自己的指甲染得红紫"。

But it is workable in terms of moral and medical ethics, as jurisprudence, and it can help us to improve the construction of the legal institutions , perfect the law system for protecting lives and enlarge the strength for life protection,so it is necessary and meaningful in practice.

但无论从安乐死的道德伦理的角度，安乐死的医学伦理的角度，还是从安乐死的法理学分析看，安乐死立法，对于健全我国的法制建设，完善对生命保护的法律体系，加大对生命的保护力度，不但具有理论上的必要性，也具有积极的现实意义。

At his funeral in London on Tuesday, Ms Segal said during the eulogy: That he fought to breathe, fought to live, every second of the last 30 years of illness with such mind-blowing obduracy, is a testament to the core of who he was, a blind obsessionality that saw him pursue his teaching, his writing, his running and my mother, with just the same tenacity.

他的葬礼周二在伦敦举行， Segal 夫人在赞词期间说道：他与呼吸斗争着，与生命斗争着，他生命的最后三十年中依然与顽固的这种精神疾病斗争着。在他的遗嘱中写道，一位盲人继续接着他的教学，他的写作，他的脚步和我母亲一样都是那么的坚定。

The oil-field company, as a bright light of we Yanchang Petroleum, guides us to exploit dashing surges of crude oil; the oil refinery, being the heart of we Yanchang Petroleum, is vital to us just as it beats ceaselessly; The pipeline company, much similar to our blood vessel, infuses fresh blood everyday, then transmits oil and gas for us; the sales company, like our publicity agent, makes every possible effort, so much so that we can gain public praise and thus have a foothold in the petroleum market. Behind all these mainstays is our towering headquarters, which, so much as a brilliant lighthouse, instructs us to sail towards the bright future, making us iridescent forever.

油田公司是我们延长石油的一盏明灯，指引我们开采出汹涌澎湃的原油；炼化公司犹如我们延长石油的心脏，为我们生命的延续怦然跳动；管输公司如同我们延长石油的血脉、每天注入新鲜血液，把油气--这生命的源泉给我们传递；销售公司则是我们的宣传大使，为我们立足于石油市场，树立良好口碑不断打拼；而在这些中流砥柱的背后傲然屹立着我们的总公司，它犹如光芒四射的灯塔，指引着我们驶向光明的未来，让我们永远喷射着璀璨的光芒。

Hi friends in CHRIST,nicely done Jill and a real tearjerker for us.Watching Juan acting out his passion for life and inner feelings towards others to embrace life with love and compassion which only comes from the inner most recessors of the heart,to see him reaching out to hug others just picture him with long hair and beard,and if you look real hard with your inner spirit and spiritual eyes you can really see JESUS.Thanks Jill,a great JESUS blog!

喜的朋友基督好听，做一个真正的建筑业tearjerkerus.watching涓出于他对生命的热情和内心对别人的爱与慈悲，去拥抱生命中唯一与来自内在的最recessors心，见他伸出他的照片，贴着别人只是长发及胡须，再看你内心真实的精神和奋斗精神的眼睛可以看到jesus.thanks建筑业、伟大耶稣博客！

The fall dream already awoke, advances to early winter's footsteps to urge that the life could not by the endless waiting, in the earthliness bustling place, treat lovingly put the years which has vacated the foolishness, made one move, has light feelings, the leisurely and carefree mood life, was the beauty which the life was carefree and content, was the life should pursue, the happy time, it in front of us, it will not be eccentric, will like apportioning each good person, when your heart listened respectfully to the life sound of sounds of nature, was how difficult to obtain preciously.

秋梦已经醒，迈向初冬的脚步催促，人生不能以漫漫等待，俗世红尘中，含情待放的歲月空出了的痴心，令人動心，拥有有一份淡淡的情愫，过着闲情逸致生活，是人生悠然自得的美好，是生命应该追求的，幸福的光陰，它就在我们面前，它不會偏心，会把爱分給每顆善良的人，当你的心聆听到生命的天籁之音，是多么难得到宝贵。

The Pope reiterated his commitment to this vision of the relationship between the civil law and the moral law in a February 2000 address commemorating the fifth anniversary of Evangelium Vitae.47 After noting that he considers this encyclical "central to the whole magisterium of pontificate," the Pope criticized the "type of defeatist mentality" that "claims that laws opposed to the right to life – those which legalizeabortion, euthanasia, sterilization and methods of family planning opposed to life and the dignity of marriage – are inevitable and now almost a social necessity."

2000年2月，教皇在纪念《生命的福音》五周年的演讲中，重申了它对于私法与道德律之间关系的这一主张。［47］在说明了他认为这一通谕&是他的整个教权生涯之核心&以后，教皇批判了&失败主义者的思维方式&，他们&主张反对生命权的法律——也就是那些将堕胎、安乐死、绝育以及反对生命和婚姻之尊严的家庭计划方式合法化的法律——是不可避免的，并且几乎就是就是一种社会的必然&。

The Pope reiterated his commitment to this vision of the relationship between the civil law and the moral law in a February 2000 address commemorating the fifth anniversary of Evangelium Vitae.47 After noting that he considers this encyclical "central to the whole magisterium of pontificate," the Pope criticized the "type of defeatist mentality" that "claims that laws opposed to the right to life – those which legalizeabortion, euthanasia, sterilization and methods of **mily planning opposed to life and the dignity of marriage – are inevitable and now almost a social necessity."

2000年2月，教皇在纪念《生命的福音》五周年的演讲中，重申了它对于私法与道德律之间关系的这一主张。［47］在说明了他认为这一通谕&是他的整个教权生涯之核心&以后，教皇批判了&失败主义者的思维方式&，他们&主张反对生命权的法律——也就是那些将堕胎、安乐死、绝育以及反对生命和婚姻之尊严的家庭计划方式合法化的法律——是不可避免的，并且几乎就是就是一种社会的必然&。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。