生命的

The history of life, then, is a progression through a variety of evolutions brought about by the expanding complexity of life.

生命的历史，正是一个通过多样性的演化所带来的生命的复杂性日益扩大的过程。

The brightness of spring , ardency of summer , prosperity of autumn and chill of winter are all the experience of life .

要永远相信，生命之旅宛若四季更迭，循环往复，春的明媚，夏的热烈，秋的繁华，冬的冷寂都是生命的体验，惟有价值永存。

Astonishing loss of human lives, quite often in millions, as the results of man made or natural disasters also manifests Chinese people's callousness towards the value of human life.

由人为的或自然的灾难所导致的令人震惊的生命损失，常常是以几百万计，更反映中国人对人类生命的冷淡。

It was as if someone had taken a tiny bead of pure life and decking it as lightly as possible with down and feathers, had set it dancing and zig-zagging to show us the true nature of life.

似乎有人制造了一个纯粹的生命的小珠子并以尽可能轻的绒毛和羽毛来装饰它，然后让它在之字形的舞蹈中向我们展示生命的真谛。

Their creation not only has promulgated the local world life disassimilation old ailment by its profound and the sharp thought, but also has displayed the local social first floor life by the fine clear style rigid and toughness.

鲁迅等人的创作不仅以其深刻与犀利的思想揭示了乡土世界生命异化的病根，还以精细真切的文笔表现了乡土社会底层生命的执着与韧性。

John Paul II issued that call in his 1995 encyclical Evangelium Vitae, in response to what he characterized as a trend to demand a legal justification for contemporary attacks on human life like abortion and euthanasia,"as if they were rights which the state, at least under certain conditions, must acknowledge as belonging to citizens."

约翰·保罗二世在他的1995年《生命的福音通谕》中提出了这一要求，作为对他所描述为对人类生命之现代攻击——如堕胎和安乐死——要求法律证立的趋势的回应，"仿佛它们是权利，至少在某种情况下，国家必须承认是属于市民的。"

The Geobiology and Astrobiology group researches on Geobiology studies of the interactions that occur between the biosphere and the geosphere, and Astrobiology studies of the big bang, progressing to the destiny of man, the limits of life and habitability on our planet, organisms in certain condition, and the detection of extraterrestrial life.

该研究组主要研究地理生物学，包括生物圈和岩石层之间的相互作用，和太空生物学研究，包括宇宙大爆炸，人类的命运，地球上生命和居住环境的限制因素，一定环境下的有机体，以及宇宙生命的探索。

The basic idea of his works, especially prominent in his treatise "De gratia et libero arbitrio", is that the life of the Christian should be a copy of the life of Jesus.

其基本思想是他的作品，特别是突出在他的论文"德特惠等的Libero arbitrio "，是生命的基督徒应该是一个副本，耶稣的生命。

We begin at one point in our life, we go through what we nee to go through, and we end at a different point in our life.

我们从我们的生命中的某点开始。我们经历我们所必需经历的。最后我们在我们的生命的不同点上结束。

It resembles Andrea Mantegna's portrait of the dead Christ. It fixes Guevara as a modern saint, the man who risked his life twice in countries that were not his own before giving it in a third, and whose invocation of the "new man", driven by moral rather than material incentives, smacked of St Ignatius Loyola more than Marx.

类似于Andrea Mantegna的基督受难像，这幅照片将格瓦拉定格于现代圣人，一个两次以生命在异国冒险，并在第三次献出生命的人，他所祈求出现的&新人&，更多是受到道德而非物质激励，其中圣依纳爵罗耀拉的色彩更甚于马克思。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。