生命的

Who knows what beautiful and winged life, whose egg has been buried for ages under many concentric layers of woodenness in the dead dry life of society,deposited at first in the alburnum of the green and living tree,which has been gradually converted into the semblance of its well-seasoned tomb —— heard perchance gnawing out now for years by the astonished family of man, as they sat round the festive board ——may unexpectedly come forth from amidst society's most trivial and handselled furniture, to enjoy its perfect summer life at last!

这卵已几世代地埋在好几层的、一圈圈围住的木头中间，放在枯燥的社会生活之中，起先在青青的有生命的白木质之间，后来这东西渐渐成了一个风干得很好的坟墓了，——也许它已经咬了几年之久，使那坐在这欢宴的餐桌前的一家子听到声音惊惶失措，——谁知道何等美丽的、有翅膀的生命突然从社会中最不值钱的、人家送的家具中，一下子跳了出来，终于享受了它完美的生命的夏天！

As a finite existence, human also want to purchase infiniteness and perfection, during which human find his value and richness: finiteness and infiniteness, shortage and perfection, etc., social existence is human\'s living circumstance, the generation of it is man and society\'s generation, also social development promotes human\'s full and free development and proves his essence. Contemporarily, as historical existence, history is a successive unity just like human practice.

人作为有限的经验的存在物，决定了对于无限性与完整性的追求，人的存在的时间过程正是人在有限性存在中的无限开放，而人在有限与无限、缺憾与完美的张力中感受到了自身生命的存在和生命的意义，因而人在对于生命的意义和价值的体验中感受到了社会时间的存在；社会存在和历史的生成成为人的生存境遇，劳动产生了人类社会，劳动时间促成了社会存在的生成，而社会历史又是基于对交往、对话和历史理解中的时间差的弥补中而得到发展。

By concentrating on the individuals" living environments in her novels, this article analyzes women"s mighty vitalities, inquiries into the shining resplendency and the meaning of the life value, considering the fights between desire vitalities and personality vitalities of the characters, pays attention to the characters" life-home, and expresses Bi Shumin"s persist passion for life as well as the tough but beautiful visage of existence.

第一章是探究毕淑敏小说中的生存意识书写，通过对小说中个体生存环境的关注、剖析地母般女人的强烈生命力、探讨生命价值的光辉和意义、思考关于主人公欲望生命力和人格生命力的较量、关注思索笔下人物的生命家园，表达了毕淑敏对生命的执着热爱，生存呈现着它强韧而美丽的面貌。

Language education is a person of education, it in no case and only lie in development student to control a kind of tool or technical ability, but more should value shape the student's emotion and thoughts and feelings, development the student's innate intelligence and imagination dint, creative power, development student's individual;Want to let "shining life of vitality" of the language classroom, must make the student make the student a revivification for the person of "freedom growth of life" in"freedom aware of self of activity" demonstration life of value.

语文教育是人的教育，其绝不仅仅在于培养学生掌握一种工具或技能，而更应重视陶冶学生的情感和情操，培养学生的灵性与想象力、创造力，发展学生个体；要让语文课堂"焕发出生命的活力"，一定要把学生还原为"自由生长的生命"的人，使学生在"自由自觉的活动"中展示生命的价值。

Abroad, accept, accident, traffic accident, according to, active, actor, actress, address, admire, admit, advice, advise, afford, afraid, afternoon, again and again, against, age, at the age of, ago, agree, agriculture, air, airport, alive, allow, almost, alone, already, always, America, angry, animal, answer, anxious, anything, anywhere, appear, army, arrange, arrive, article, artist, ask, asleep, pay attention to, aunt, Australia, Australian, author, autumn, avera

七天过去了，汶川的七天，是爱的七天。地震的惨状无用再说，只是连日来网络与各种媒体给我最多的感动是爱，是爱的感动。母亲，用她的爱，保护了嗷嗷待哺的婴儿，还给婴儿留下了一句没发的短信：孩子，记住母亲。是啊，孩子，请记住你母亲，记住你母亲伟大的爱。老师，用脆弱的生命的头颅，救护的四个渴望知识的未成年的生命。老师啊，你除了给予他们知识，还给了他们爱，还给了他们生命。活着的孩子，你该记得这天，记得你的老师，多年后的今天，骄人的回来，告慰乃师。老师，用知识与镇定，救

We are more aware of the fragileness of life: the failure in exams, the frustration in getting a promotion, the disharmony between neighbours, the contradictions in the family, the lover who transfers his/her love from one person to another one, the quarrels between children, the bickers between brothers, even those trivialities could make one out of his senses, disturb his mind greatly, thus leading to the crisis of life -- commiting suicide or killing others.

我们更为清楚的是生命的脆弱：考试失败，晋级受挫，提拔无望，邻里失和，家内矛盾，恋人移情，小孩吵架，兄弟斗嘴等等，甚至是许多鸡毛蒜皮，提不起筷子的事也都可以令人失去理性，心智大乱而导致生命的危机：自杀或杀人。所以很多深刻的哲人在总结了形形色色的人生后，都叹说生命何其脆弱。但是也有一些人，人间所有的苦难和不幸都好像冲他而来，他痛苦他悲伤他哭泣，但却都承受了下来，依然清醒而理智，依然从容而坚定，依然一丝不苟地走完自己的人生道路。

It brings out that the plight about choose live or death in life ethic of iatrology is a special probable and impuissant condition which can be settled by compreh...

它揭示出医学生命伦理中的生命选择困境是人的一种特殊的或然的无奈的处境，不是正常方法可以解决的，只能是从人的生命的内在价值角度去理解、宽容和体验

Software on the horoscopes of the procedure are as follows : 8th Grand Canal, the element score and the preference for God, said kurung life, ancient poems on life Stephen poor coin and three fate will be made on life, the life of uncertainty, life major hurdle, Guiguzi On life unfulfilled by the theory of life, life on dry days, On the date when the mission acquired remedies, character, marriage, siblings, children,'s impossible for the astrologer, fame career, health status, ancestral parents, 80 Bradley leg.

软件的程序如下：8大运河，元素得分占星和上帝的偏爱，说库伦格生活，生命的古诗词斯蒂芬穷人命运的硬币和三将一生的，不确定的生活，生活主要障碍，在生活的生命理论，在干燥的日子生命兑现鬼谷子之日，当团购置的占星家，名利的职业，健康状况，祖先的补救办法，性格，婚姻，兄弟姐妹，子女，的父母不可能80布拉德利腿。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then In the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

从纯真的童年开始，然后是尴尬的青春期，用他的激情与愚笨，理想与雄心尝试着去适应成人的社会；再之后是密集活动的成年期，从不断的尝试中得到足够的经验并对这个社会与人类的本质有了更多的了解；当人到中年的时候，我们开始慢慢放松那根绷紧的神经，就像成熟的水果与发酵的美酒一样我们的性格也慢慢发酵，变得更加有耐性同时也更加的多疑，生活在我们的眼中也更加的美好；最后，在我们生命的暮年，身体的技能限制了我们的行动，我们也具有了老年人的人生观并且依照它来安排我们的生活，对我们来说这时的生命充满平静、安全、放松与满足；最终生命终结我们进入永恒的睡眠不再醒来。

One eminent said a Word, he said: there is absolutely no one lives to people under the cdiv －－－－－－－.so we should overcome the psychological barriers, for the future of the things the arrangement, is a proactive approach to be brave to do what the organ donor, giving full play to the right of life Finally, after the death of useless, other organs, resuscation, for those unfortunate life were restriking hope, be a life

曾经有一位高僧说过一句话，他说：绝对没有一个救人的人还下堕地狱的。所以我们应该克服心理障碍，为未来的事情预作安排，才是积极进取的做法，要勇敢的做器官捐赠者，发挥生命最后的使用权，化无用的死后身躯、器官，抢救其他生命，为那些不幸者们重燃希望，做一个生命的勇者

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。