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In fact, we have to admit 简化 that the quality of life is as important as life itself.

事实上,我们必须承认生命的质量和生命本身一样重要。

In fact,we have to admit the fact that quality of life is as important as life itself.

事实上,我们必须承认生命的质量和生命本身一样重要。

We have to admit the fact that quality of life is as important as life itself.

事实上,我们必须承认生命的质量和生命本身一样重要。

In fact, we have to admit the fact thatthe quality of life is as important as life itself.

事实上,我们必须承认生命的质量和生命本身一样重要。

In fact, we have to admit the fact that thequality of life is as important as life itself.

事实上,我们必须承认生命的质量和生命本身一样重要。

Langton herein germinates the ideas of Alife: if we can create the conditions of the edge of chaos in some kinds of media, then we might create life in them.

在此基础上,兰顿萌发出人工生命的思想:生命的本质在于物质的组织形式而不在物质自身;如果我们在某种媒质中创造出产生混沌边缘的条件,那么我们就可能在这种媒质中创造出生命。

One can imagine rewinding life, and by some divine miracle, changing a pivotal scene at the beginning, and then rerunning life again from that point.

你可以想象有一支上帝之手,将生命的历史倒回起点,在生命诞生的那个时刻改变了某些关键的背景,然后重新播放这一生命的历程。

One can imagine rewinding life, and by some divine miracle, changing a pivotal scene at the beginning, and then rerunning life again from that point.

我们可以想象,倒回生命的录像带,并且依靠某种神奇的力量,改变生命之初的某些关键场景,然后从那一点起重新播放生命的历程。

One can imagine rewinding life, and by some divine miracle, changing a pivotal scene at the beginning, and then rerunning life again from that point.

可以想象生命的回放,因为某种神迹,在生命诞生的那个时刻改变了某些关键的场景,然后从那一点起重新播放生命的历程。

The second part mainly analyzes the vital characteristics of western essays though the view of nature: Firstly, this paper, using the form of natural vital imagery, analyzes the focus and apprehension of nature glorified by western essayists.

第二部分主要运用天人合一的自然观来分析西部散文精神内蕴中所呈现出的生命特质,具体如下:第一,通过探悉作品中常用的自然生命意象形式,来分析西部散文家对自然生命的关注、理解以及对强劲鲜活生命力的赞赏与呼唤。

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This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

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