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When local hypergene life prosperous, deposition relative many; Otherwise when the life is in the murky time, relative small; When deposits the many stratum participation internal heat circulation, the surface activity is relatively violent, has the possibility to mean surface Earth life a disaster time, when deposits the few stratum participation internal heat circulation, the surface activity is relatively stable, has the possibility to mean the life an epacme, this is the Earth life periodicity deconstruction and the newborn basic internal reason is at.

当地表生命繁盛时,沉积就相对较多;反之当生命处于低迷时期时,就相对较小;当沉积较多的地层参与内热循环时,地表活动相对猛烈,就有可能意味着地表地球生命的一个灾难期,当沉积较少的地层参与内热循环时,地表活动相对稳定,就有可能意味着生命的一个繁盛期,这就是地球生命周期性毁灭与新生的根本内部原因所在。

Nietzsche"s political philosophy is not piled up a dish of messy sand by maxim form, the writer thinks that Nietzsche"s political construction has his continuous logicality. It"s an expression of political philosophy that is constructed on the base of force will and life will, it makes life reach at a transitional bridge that can supply condition for the salvation of art. Thus, there are three understandings here. Firstly, politics is an objective expression of power will, also is an external expression of power will. The real politics depends on power will and services to their requirement and regulation; Secondly, the life faces on the double crises, on the one hand, the life falls into denial of Christian morality. Morality of Christianity presumes another world that life never touch for. This is world of soul belief and pursue, meanwhile, life is depreciated and degenerated as "evil", so the value of life suffers from misunderstanding and denial. Things of presence are subverted as things of exeunt."Uprising of slave in morality" results in the denial of ",master morality, at the same time, although modern democratic politics that based on morality of Christianity makes person return secular life and makes life identity and trite. This kind of politics creates privation of special vulture and race. On the other hand, internal requirement of power will results in the crisis of life because the characteristics of power will is continuous making and destroy.

尼采的政治哲学并非是以格言形式堆积而成的一盘散沙,笔者认为,尼采的政治建构有其一贯的逻辑性,体现为其政治哲学是建构在强力意志或生命意志基础上的并使生命达至艺术拯救提供条件的一座过度性桥梁,对此有三层理解:首先政治是权力意志的一种客观体现,是全力意志的一种外化,真正的政治必须立足于权力意志之上并服务于其要求和规定;其次,生命面临着双重危机,一方面,生命陷入基督教道德的否定之中,基督教道德设定了一个生命遥不可及的彼岸世界,这是灵魂信仰和追求的世界,同时生命被贬堕为"恶",这样,生命的价值遭到误解和否定,在场的事物被颠覆为退场的事物,"主人道德"被否定,这是"道德上的奴隶起义"的结果,同时基于基督教道德之上的现代民主政治虽然使人回到了尘世,但是又将生命齐一化和平庸化,造成特殊文化和特殊种族的缺位,而正是这种文化和这种种族才能真正地肯定生命;另一方面,生命的危机是权力意志内在的要求所致,因为权力意志的一个特质就是连续地生成和毁灭,就生命本身就是权力意志而言,毁灭就是其必然的命运。

This paper introduces the concept of life awareness from the perspective of a conscious man, emphasizing the three dimensions of life awareness -time and space; death in the process of life; transcendency in life.

面对现代人在享受日益丰富的物质财富的同时,却迷失于生命的价值和生活意义的追求的现实,文章从作为有意识的人生命存在的角度提出了生命意识这一概念,并重点论述了生命意识的三个维度--生命载体角度的时空意识,生命过程角度的死亡意识,生命实践角度的超越意识

Mainly through describing contrastably two kinds of life forms between the metropolis and the village, he satirizes and criticizes the ugly form of metropolis life, and eulogizes and praises the natural form of life, in order to arouse the "divine nature" of national life to cause its life light to shine everybody.

他主要通过对都市和乡村两种生命形态的对比描写,以讽刺和批判都市生命丑态,歌颂和赞美自然生命形态,并借以唤起民族生命的&神性&,使其&生命之光,煜煜照人&。

The purpose of life education lies in inducting students to cherish life, revere life, appreciate life.

生命教育的目的就在於引导学生珍惜生命、敬畏生命、欣赏生命和感悟生命的意义。

So Buddhist lives and human lives are both high-level lives with identical wisdom. Buddhist lives have theurgies, so they live with theurgies; human lives have no theurgies, so they live without theurgies. Such is the difference between Buddhist lives and human lives.

所以,佛生命与人类生命都是相同智慧的高级生命,佛生命有神通,过有神通的日子,人类生命没有神通,过没有神通的日子,这就是人类生命与神佛生命的差别。

This dissertation puts forwards more comprehensions to teacher life on the basis of interior teacher research: teacher life is realized in the educational activities; there are stimulative relations betweens teacher life and students lives, individual teacher life and other teacher lives; self-development consciousness and need is the important motion of teacher life development; the common research and study between the teachers plays a important role in the individual life development;"the creative wisdom" is the central embodiment of teacher life development.

本文在国内教师生命研究的基础上,提出,了自己对教师生命的进一步理解:教师的生命价值主要是在教育活动中实现的;教师的生命与学生及其他教师的生命发展是相互促进的;教师的自我发展意识和需求是教师生命发展的重要动力;教师群体的共同研究、相互学习对教师个体生命成长具有重要作用;教师的&创造性智慧&是教师生命发展的集中体现。

It is the life that created the prosperity and civilization of the world, It is the life that makes the world gawsy . In such a wonderful world however there are still many people have neither discovered the essence of life nor considered carefully about the value of life .

生命是神奇的,生命是伟大的,是生命创造了地球的繁荣与文明,是生命让地球充满了生气,但是在这么美丽迷人的世界上,还有很多人没有发现生命的真正的意义,想过自己生命的价值!

The first layer of proposition is cherishing all forms of life, including self-life, other people's lives, lives of other ethnic groups, lives of other creatures, and the environment upon which lives rely.

面对这些困境,文章认为生命教育必须在立足&大生命&的概念上,建立两级命题:一级命题是珍惜一切生命,即自己的生命、他人的生命、他族的生命、人类的生命、它类的生命,以及生命所赖以生存的环境。

Housie讨论斯宾诺莎的material god,就像讨论house on the sea.Principle one说:everything in the universe has a cause, and there is one thing that is self-caused, which is the God.

当然是客道话,他自己精通阿语法语德语英语……关于耗散结构论的问题,我十六岁以来就没有过任何长进了,那时候天天看时间简史、细胞生命的礼赞和惊人的假说。

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This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

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