生命

From cosmogenesis, earlier Toaism parked life in the macroscopical universe and re-thought over it. Earlier Toaism considered that the basis of life is Tao, which is the production of Yin and Yang's Harmony, the same with all other being.

早期道教从宇宙本原论出发，将生命现象置于宏观宇宙之中来加以考察，认为生命与宇宙间的万物一样，其本原都是道，皆为阴阳和谐的产物。

All the dispensations of God, whether by the law or the prophets, by the Scriptures or ordinances of the Church are only helps to a holiness which they cannot give, but are meant to turn the creaturely life from itself and its own working to a faith and hope, a hunger and thirst after that first union with the life of the Deity, which was lost in the fall of the first father of mankind.

先知律法、或是圣经教会的规章，只告诉我们如何过一个圣洁完全的生活，却没有办法赐我们力量去过这样的生活。我们只有弃绝自己肉体的生命，藉著信心与盼望，渴望恢复始祖堕落前与上帝生命连结的和好状态，如此才能有力量过圣洁完全的生活。

For if goodness can only be in God, if it cannot exist separate from Him, if He can only bless and sanctify, not by a creaturely gift, but by Himself becoming the Blessing and Sanctification of the creature, then it is the highest degree of blindness to look for any goodness and happiness from anything but the immediate indwelling union and operation of the Deity in the life of the creature.

称永久代祷的人是宗教狂热者是何等毫无理由，至少在单单真实的从神获得启示的生命，是无法得到良善和喜乐，那就不可能同意此说，因为良善无法与神分离而单独存在，除非借他自己所变成有福而圣洁的人否则没人能有此种生命，惟有直接从内住的神得到启示，否则没有高级受造之物，可从其他地方找到良善和喜乐，根据永远的启示：动物怎样需要空气而高级受造物也怎样需要有良善、圣洁和喜乐的本性。

For if goodness can only be in God, if it cannot exist separate from Him, if He can only bless and sanctify, not by a creaturely gift, but by Himself becoming the Blessing and Sanctification of the creature, then it is the highest degree of blindness to look for any goodness and happiness from anything but the immediate indwelling union and operation of the Deity in the life of the creature.

称永久代祷的人是宗教狂热者是何等毫无理由，至少在单单真实的从神获得启示的生命，是无法得到良善和喜乐，那就不可能同意此说，因为良善无法与神分离而单独存在，除非借祂自己所变成有福而圣洁的人否则没人能有此种生命，惟有直接从内住的神得到启示，否则没有高级受造之物，可从其他地方找到良善和喜乐，根据永远的启示：动物怎样需要空气而高级受造物也怎样需要有良善、圣洁和喜乐的本性。

A man who dares to waste one hour of life has not discovered the value of life.

敢于浪费自己生命中的一个小时的人，尚未发现生命的价值。

A man who dares to waste one hour of life has not discovered the value of life.

敢于浪费自己生命中一个小时的人，尚未发现生命的价值。

A man who dares to waste one hour of life has not discovered the value of life.

敢于浪费自己生命中一小时的人，尚未发现生命的价值。

You should are earlier to wide awoke from deathlessly of …… the nightmare ……positive the life is limited, so just seem to be more important ……positive the life is limited, so just should even strive relentlessly

服部平次：你们应该早一点从长生不死的……梦魇中清醒过来……正因为生命有限，所以才显得更重要……正因为生命有限，所以才更应该努力不懈

Thunbergii trees were established, and the sun survivorship curves were drawn with field data. The results showed that in the three plots, the height and basal diameter growth of regenerated young P. thunbergii trees had exponential, linear, and quadratic functional relations with age and the age structure was of spindle, discrete, and pyramid types, respectively. Most of the regenerated young trees were distrbuted at 0.3-1.2 m from their nearest standing trees, and the individuals of the young trees decreased near to or far from the nearest standing trees. Inplots Ⅰ and Ⅲ, the expected average life of regenerated young P. thunbergii trees had a decreasing trend with their increasing age, and the survival number of the population also decreased with increasing population age. The survivorship craves of regenerated young P. thunbergii trees in the two plots approximated to the type of Deevey Ⅱ, indicating that the young P. thunbergii populations in the plots were at stable development stage. The population structure of regenerated young P. thunbergii trees in plot Ⅱ was lesser integral, suggesting that the population was of declining types being related to human disturbance, slope and other environmental factors.

结果表明：(1) 3个样地中幼龄植株高生长、基径生长与年龄均分别呈指数函数、直线和二次函数关系；(2) 3个样地黑松幼龄植株年龄结构存在着明显差异，分别表现为纺锤形、残缺型和金字塔型；(3)幼龄植株主要集中分布在距最近立木0.3~1.2m，离立木越近或越远幼龄植株均逐渐减少；(4)对样地Ⅰ和样地Ⅲ黑松幼龄植株生命表和存活曲线的分析表明，随年龄的增加，黑松幼龄植株生命期望值基本上呈递减趋势，黑松幼龄植株种群存活数也随着年龄的增加而降低；样地Ⅰ和样地Ⅲ黑松幼龄植株种群存活曲线近似于Deevey Ⅱ型，表明2个样地黑松幼龄植株种群处于稳定发展阶段；(5)样地Ⅱ幼龄植株种群结构很不完整，表明该种群属于衰退型，与人为干扰及坡度等有关。

The religion sense in Modan's poetry had come into being upon the influences of Job, the doctrines of which lied in the poet had observed the individual's sufferings and chaos in then society to the deiform eye to turn out the truths in the religion circle, to surpass the restrictions of the modern enlightenment and the thinking and artistic limitations of an age and to broaden a fresh existing room for the individual life.

穆旦诗歌中的宗教意识是在《约伯记》的影响下形成的，其要义在于诗人以神性的眼光来看待个体生命在社会历史境域中遭遇到的痛苦与混乱，使之变成了信仰领域中的真理，从而超越了现代启蒙思想的桎梏，超越了同时代人的思想和艺术局限，为个体生命拓展出了一片全新的生存空间。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。