生命

The cognition of life writing is rifeness phenomena.

生命化写作认识是普遍现象，我国古代写作及文学创作理论使用许多生命化的术语，任何学说都是生命某一方面的系统认识。

Song:The other side Artist:Sirenia There's a light and a darkened road There's a night and a fading hope There was a dream that once was mine But now it seems it has passed with time Sail away my little sister Sail away to the other side Sail away my little sister Sail away far into the night Where times seems much better Than this void called life There's a voice inside my head There was a hope,now long since dead It's all a wonder, will I abide I hear you calling from the other side I hear you calling from the other side Sail away my little sister Sail away to the other side Sail away my little sister Sail away far into the night Where times seems much better Than this void called life ----chorus------- I hear you calling from the other side Sail away my little sister Sail away to the other side Sail away my little sister Sail away far into the night Where times seems much better Than this void called life

宋：另一方演出者：海牛目有一盏灯，黑暗的道路有一个夜晚和一个衰落的希望有一个梦想，曾经是我的但现在看来，它与时间的推移航行距离我的妹妹航行距离对方航行距离我的妹妹航行距离远到深夜凡时代似乎要好得多超过这一空白称之为生命有一个声音在我的头有一个希望，现在早就死了这都是一个奇迹，我会遵守我听说你从对方要求我听说你从对方要求航行距离我的妹妹航行距离对方航行距离我的妹妹航行距离远到深夜凡时代似乎要好得多超过这一空白称之为生命----合唱-------我听说你从对方要求航行距离我的妹妹航行距离对方航行距离我的妹妹航行距离远到深夜凡时代似乎要好得多超过这一空白称之为生命

The Taoistic culture is the most important traditional idealistic resource of Lu Xun's consciousness of life.

从现代生命哲学角度看来，道家文化追求个体生命的自由，道家文化是中国传统的生命哲学。

Tao is the essence of Zhuangzi's Philosophy; Xinzai and Zuowang are ideal approach to reach transcendentality; Peripateticism is the optimum state of liberal life and the integration of heaven and earth is the world view of necessity.

&道&是庄子超越哲学的核心，&心斋&与&坐忘&是达到超越的理想手段，&逍遥游&是生命自由的最佳境界，&万物齐一&是追求生命自由的必然世界观，《庄子》追求生命自由精神境界的思维方式对于我们现代人仍有借鉴意义。

That into whatsoeer house you shall enter, it shall be for the good of the sick to the utmost of your power, your holding yourseles far aloof from wrong, from corruption, from the tempting of others to ice

&生命的科学只能建立在实验上。我们只有牺牲了一些生命后，才能把另一些生命从死亡中拯救出来。&——解剖学家伯纳尔驳基督徒妻子反对把小动物开膛破肚时说。

The dissertation modifies the model of Holdridge's indexes of lifezone according to the features of the ecological climate of Xinjiang. The influence of the variation of vegetation caused by the climate variation of Xinjiang in recent decades is also analyzed. In recent 40 years, the type of life zone hasn't changed, the area and number of patch changed only. The diversity changed but not too much..That is, diversity of life zone changed in little range, the whole entiroment is still be a rather stable state, whill be goo for desertation expand contrandictorily.

根据新疆生态气候特征和生物地理规律对Holdridge生命地带分类模型进行修正，分析新疆近几十年来气候变化所引起的植被变化对于新疆土地荒漠化的影响。40多年来，新疆生命地带的类型数量并没有产生变化，只是各类型的面积和斑块数的变化，多样性有所波动，但是波动不大，也就是说生命地带多样性的震荡幅度不大，整个生态环境处于一种相对稳定的状态，这种稳定的生态环境状态有利于荒漠化的逆向发展； 7。

The economics field has also such statement. If the social reproduction is assimilated to the zoetic organism, funds are corresponded to the blood of the organism. If the social reproduction is assimilated to the non-zoetic machine, funds are corresponded to the lubricating oil of the machine.

经济学界也有这样的说法：若将社会再生产比作有生命的机体，资金就相当于这个生命机体的血液；若将社会再生产比作没有生命的机器，资金就相当于这台机器的润滑油。

The life lies in its intensity but not to lie in its length, the life significance lies in climbs unceasingly and closely examines but does not lie in sits idle and enjoys the fruits, the life value will lie in surmounted unceasingly but models shape tomorrow a newly ego.

生命在于它的强度而不在于它的长度，生命的意义在于不断地攀登和追问而不在于坐享其成，生命的价值在于不断地超越而塑形明日的新我。

First, It is not, nor can possibly be absolutely arbitrary over the lives and fortunes of the people: for it being but the joint power of every member of the society given up to that person, or assembly, which is legislator; it can be no more than those persons had in a state of nature before they entered into society, and gave up to the community: for no body can transfer to another more power than he has in himself; and no body has an absolute arbitrary power over himself, or over any other, to destroy his own life, or take away the life or property of another.

第一，它不是，也不可能对人们的生命和财产拥有绝对的任意处置权：因为这交给被称为立法者的个人或议会的权力仅仅是社会中每个人的结合权力；它不能超过那些人在未进入社会之前所拥有的自然状态之中的权力，进入社会之后他们将它交给了共同体：因为任何人不能授予另一个人多于他所拥有的权力；而且任何人对他自己和别人都没有绝对的任意处置权，来残害他自己的生命，或夺去另一个人的生命和财产。

Between criterion and freedom, the vital moral education emphasizes the life state which is the interdependent of individual life and colony life, and the suitable between body and spirit, and expects to go off the predicament that criterion as the most important thing arrogates freedon life.

在规范与自由之间，生命化德育强调的是群己相依、身心相宜的生命状态，以期从规范至上对生命自由的僭越中走出。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷