生命

When Jesus uses the word "life" as in Mark 8:35,"Whoever would save his life will lose it," or the word "soul" as in Mark 14:34,"My soul is sorrowful," it is the Hebrew term nephesh (life or self including the body, its organs and blood) that is meant.

当耶稣在《马可福音》8：35（&凡要救自己生命的，必丧掉生命&）中使用& life &这个词，或在《马可福音》14：34中使用& soul &这个词，它的含义是希伯来术语 nephesh （生命或自我，它包括身体、它的组织器官和血）。

The Taoist life is not, however, a life of total inactivity. It is rather a life of nonpurposive action.

然而，道教的生命，并不是一种完全静止的生命，而且是一种无目的性行为的生命。

I want my life, the only life of which I am assured, to have symmetry... But the course of my life, when I look back, is as orderless as a trickle of water that is diverted and guided by every pebble and crevice and grass-root it encounters.

我希望我的生命——我仅有的这个生命——有条有理……然而当我回首往事，却看见我的生命历程杂乱无章，就像涓涓溪流，路遇碎石罅隙、流经水草根蔓，每每因此而改变方向。

What Jesus gathered into His life from His prayers we can never know; but this we do know, that the prayerless life is a powerless life.

主耶稣藉着祷告而充实了属灵的生命，我们不太明了，但是我们确实知道不祷告的生命，是没有力量的生命。

What Jesus gathered into His life from his prayers we can never know; but this we do know, that the prayerless life is a powerless life.

主耶稣籍着祷告而充实了属灵的生命，我们不太明了，但是我们却实知道不祷告的生命，是没有力量的生命。

And he realizes the ultimate reality of life by this. The meaningful life is the life without pity. The life without pity is the prelusory goal of life, the authentic existence said by Martin Heidegger and the life of superman said by Friendrich Nietzsche. The life cotains works and games. People work for existence and exist for pleasure. The ways of the ultimate devotion are the ways to get pleasure. The meaningful life is the life with pleasur. We can enjoy our life by changing conditions to create a game or changing our minds to feel the pleasure from affairs.

有意义的生命就是死而无憾的生命，死而无憾是人生的前游戏目标，也是海德格所称的本真的存在以及尼采所认为的超人的生命，人生必定存在工作与游戏，工作为了生存，生存则为了享乐，能够成为终极献身的方法就是可以得到乐趣的方法，有意义的人生就是享乐的人生，为了享受人生可以藉由改变外在环境，也就是创造游戏的环境，或改变自己的心态，感受事物中的乐趣来达成。

Like instinctive pleasures, like progenies, like material wealth as in our society… even despite all religious, legal, social permissions to leave or replace that person with someone else who can satiate your desires of all kinds and needs of all types… but if you Joyfully and Pridefully wishes to remain with that person for whole life n life hereinafter, then it is not a Child's play… even if you are determind to live into that person's memory if God takes the person away from you for whole life by material death..

本能一样快乐，像后代一样，物质财富在我们的社会。。。，尽管所有宗教，法律，社会权限离开或更换该人与别人谁能够满足你的愿望和需要的各种所有类型。。。但如果你愉快地和Pridefully希望继续与该人的整个生命生命以下，那么它不是一个孩子们的游戏。。。即使你determind住到该人的记忆，如果上帝把人远离你整个生命的物质死亡。。

His inner contradiction of life outlook is expressed by that of life proprioceptive sensibility and life value's contradictions.

沈从文生命观的内在矛盾表现为生命本体观与生命价值观的内在矛盾。

One should spend his or her life with rich experience,when we grow up, our life experience not only from other people,other things give to us,we should think,choose,and to abtain the happy experience on our own initiative, only in this way can we regretless when our life is over.

人的一生是应该在丰富的生命体验中度过的，当我们成年以后，我们的生命体验不能再停留在他人、他物对&我&的施为上，而更多的应是自己主动去思考、去选择、去取得幸福的体验，只有这样当生命结束之时才会无悔！

The cognition of life writing is rifeness phenomena. The theory of Chinaese ancientry writing and literature produce use many life nomenclature.Any theory all are life's one aspect system cognition.

生命化写作认识是普遍现象，我国古代写作及文学创作理论使用许多生命化的术语，任何学说都是生命某一方面的系统认识。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。