理路

The theory of Confucianism founded by Lu Gu and Jia Yi was originated from the theory of Xun Zi, However, not the same as the thougt of Lu Gu, in the theory of Jia Yi, which reflected the aristocracy-oriented feature of the upper class, the ideology of aristocratism was aroused. Han Ying initiated the self-awakening man's original mind or nature and reestablished the theory of born good. His theory was regarded as an anabranch of Confucianism in the early stage of Han Dynasty, and a reecho of historical movement of the aristocratic theory of Confucianism advocated by Confucius and Mencius. During the periods of Emperor. Jing of Han and Emperor Wu of Han, an aristocratic upper class had come into being. Therefore, in the face of the society that experienced populace-oriented baptism, Dong Zhong-shu kept down the aristocratic components existed in Jia Yi's theory, absorbed populace-oriented consciousness, which formed the foundation for theoretical system, and transferred instrument-centered Confucianism to the one with sanctification. Thus, Confucianism acquired its theoretical remolding and historical transforming.

汉初的陆、贾儒学的思想理路是由荀学发展而来，但不同于陆贾之说，在贾谊思想里，作为当时上层社会走向贵族化这一时代特征的反映，贵族化思想成分开始被唤起；陆、贾之后的韩婴则倡导心性修养，重建性善论，他的学说是孔孟儒学贵族化历史乐章之回响，为汉初儒学的支流；景武之际，汉初上层社会已经完成了贵族化转变，为此，董仲舒保留了贾谊学说中的贵族化思想成分，然更为重要的是，面对一个经过平民化洗礼的社会，董仲舒吸纳平民思想意识以建构理论体系，将陆贾、贾谊承自荀子的工具性特征显著之儒学转变成具神学特征的儒学，使儒学获得一次理论上的大改铸，实现了儒学的历史转型。

Heidegger denies the way of interpreting spatiality through the analysis of corporality, thinking that spatiality can't be radically elucidated by corporality other than reasonably explained by the original structure of survival of "being-in-the-world". But he eventually lands himself in deep theoretical trouble.

海德格尔否定了通过身体性来理解空间性的理路，认为身体性并不能从根本上阐明空间性，唯有通过"在世界之中存在"这一源始的生存论结构，空间性才能得到合理的说明，但最终却陷入了理论困境。

Taking the scientific verified method, argumentation explicative method, Marxism materialist dialectics and intuitive method of experience as the main frame, beginning with the stereoscopic vision of fusion and creation, this paper makes a macroscopic and systematic research on the academic methodology during Minguo period according to the internal line of reasoning of society change, academic debug and method creation.

本文尝试以科学实证方法、义理阐释方法、马克思主义唯物辩证方法、直觉体悟方法为主体框架，从融合与创新的立体视眼切入，按照社会转型、学术调适、方法创新的内在理路，对民国时期的学术方法论作一宏观、系统的研究，以此来凸现民国时期学术方法论的整体面貌和价值，并从历史和逻辑的层面揭示人类文化在不断接触中融合、在不断融合中创新、在不断创新中发展的客观规律。

Such claim incarnates the mainstream academic principle of formalist economics .

其背后体现的是形式主义的主流经济学的学术理路。

These turned out to be the basic reason for North to shift his theory, which may imply a bright fut

而 这一转向在很大程度上预示了演化理路在制度研究中的光明前景。

But as most of the researchers haven't, by penetrating critiques of and reflections upon the traditional intellectualist methodology in the Western,come up to their high level of consciousness of the methodology used by themselves,this essay emphasizes that,only by the radical transforming this intellectualist methodology,which is constituted by the basic inclinations embodied by the theory of preformation,thinking modes,and research patterns in the Western intellectualism,and by sublating this kind of methodology by the methodology of the Social Individual Growing-up Theory,can the researches of philosophy of action go more smoothly and get numerous significant achievements.

不过，由于绝大多数研究者都没有通过对惟理智主义研究方法论的深刻批判反思而达到方法论的自觉，所以，只有真正实现了对由基本倾向、思维方式和研究模式构成的研究方法论的彻底变革，这样的突破才是可能的；本文认为，以社会个体生成论彻底扬弃和取代基于抽象个体的预成论，是实现这种变革的富有建设性意义的学术理路。客观决定性，意志自由，预成论，第一人称哲学，社会个体生成论

However, most of the researchers failed in producing penetrating critiques of and reflections upon the traditional intellectualist methodology in the Western world and moving to a higher plane of consciousness of the methodology. This essay emphasizes that only through the radical transforming of this intellectualist methodology, which is constituted by the basic inclinations embodied by the theory of performation, thinking modes and research patterns in the Western intellectualism, and through sublating this kind of methodology by the methodology of the social individual growing-up theory can the researches of philosophy of action go more smoothly and get numerous significant achievements.

不过，由于绝大多数研究者都没有通过对惟理智主义研究方法论的深刻批判反思而达到方法论的自觉，所以，只有真正实现了对由基本倾向、思维方式和研究模式构成的研究方法论的彻底变革，这样的突破才是可能的；本文认为，以社会个体生成论彻底扬弃和取代基于抽象个体的预成论，是实现这种变革的富有建设性意义的学术理路。

The third chapter is the study on orientation of memorandum.

第四章是公司章程的发展理路。

This article aims at discussing Gong Zizhen and Wei yuan ideology of the representation of philosophical practice in mid Qnag Dynasty, differentiating theConfucian school's ideology of "Wai-wang"; clarifying Gong and Wei's ideology of putting things into use; comparing the similarities and differences raised by Cu Tingling in Early Qing Dynasty that using philosophy to manage and rescue the world; elaborating Ike development and changes of the representation of philosophical practice as the time and the challenges are changing Entering 'vend has become anindependent ideology in early Nineteenth Century.

本文旨在探讨清代光年间，由龚自珍和魏源二人所掀起的「经世致用」之理念，与儒家所强调的「外王」之理路有何差异，进而厘清其「致用」意识与清初顾亭林所强调的「以经治世，以经救世」的「经世」观之异同。并由此指出「经世效用」观念内在理路的发展，随著世变和外在挑战的不同，而有所更变。

This chapter is about the tracing the history of the approach to the education development with reconsidering.

在追溯已有的教育经历了&经验&型、&理论&型理路的基础上，指认出目前的学校教育发展实际遵循着的是&个体交往&型理路。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。