理论

We eschew any "theory"of history, preferring to see merit in a number of basic concepts.

我们避开任何历史"理论"，宁愿在众多概念中发现有价值的东西。

The thesis first cards the current thought of school management in primary and middle schools and from the cultural angle divides the various theories into three kinds:"the theory of scientific management" with the guidance of scientism, the theory of "behavioral science" with the guidance of humanism and the "theory of human relation management" with the guidance of ethicism. It briefly introduces their theoretic resources and main features respectively, analyses in detail their theoretic limitations and objectively points out their negative influence.

本文首先对当前中小学学校管理思想进行了梳理，从文化的角度将众多理论流派大体归并为三类：以科学主义为导向的"科学管理理论"，以人文主义为导向的"行为科学"理论，以伦理主义为导向的"人伦管理理论"，扼要介绍了各自的理论来源和主要特点；详细剖析了它们共同存在的理论局限性；客观地指出了其产生的消极影响。

However, with the appearance of new findings in archaeology, in the 1960s and the 1970s "racial culture" theory put forward by ethnologist Oka Masao and the theory of "evergreen broad leaf culture" mainly advocated by Nakao Sasuke and Sasaki Koumei brought the agriculture of grain growing and root crop growing in Jomon period, the period before rice growing, into the consideration of scholars.

但伴随着考古遗存的不断发现，六、七十年代民族学家冈正雄"种族文化"理论、中尾佐助·佐佐木高明为代表的"照叶树林文化论"理论的提出，使得稻作以前=绳纹时代下的杂谷耕种、块根类作物栽培的农业形态进入到学者们的视线中。

Eudaemonist theories (Greek eudaimonia,"happiness") hold that ethics consists in some function or activity appropriate to man as a human being, and thus tend to emphasize the cultivation of virtue or excellence in the agent as the end of all action.

目的论的理论却有不同的最终性质的行动，应该推广。Eudaemonist 理论（希腊eudaimonia，"幸福"）认为，道德在某些职能或活动作为一个人适当的人组成，因此往往强调培养美德或卓越作为一切行动结束代理。

They research that,whether man should found an exclusionary rules of illegally gained evidence in China.

近代以来，国内学者一直探讨美国的"毒树之果"理论，阐述在我国是否应该建立非法证据的排除规则。

Moreover, it is existent objectively as the basic characteristic of complex system.

在给出脆性的定义、特点和模型的基础之上，建立了复杂系统脆性的相关概念、理论。

The main findings include:(1) the time series of sample returns are not normative;(2) the sample returns follow a Frechet extreme value distribution;(3) The EVT approach provides a more accurate static margin level while the EWMA approach is more suitable for setting dynamic margin level.

主要发现有：（1）样本收益率时间序列不符合正态性假设；（2）样本收益率时间序列服从 Frechet 极值分布；（3）我国国债期货保证金的静态设定应当采用 EVT 理论，动态设定应当采用 EWMA 方法。

Enlightened by Fei Xiao-tong's differential-order theory, the article proposes that social capital is an expanding sequence of altruism essentially, which endows business governance with relational quality, especially in countries with strong familism.

本文将社会资本界定为嵌入于社会网络的关系资源，并借鉴费孝通先生的"差序格局"理论，提出其本质上是一种基于利他主义的扩展序——从无条件利他主义到工具性利他主义。

This study based upon the theory of the Fiedler"s Contingency Model of Leadership effectiveness, tried to reveal the essential situation and features of the leadership styles of youth league cadres through analysis 633 cases" leadership styles (task oriented and human-relation oriented) and leadership situational characteristics (leader-member relations, task structure and position power). We say.

本文应用菲德勒"有效领导的权变模型"理论，对我国663名共青团干部进行领导方式取向类型(关系取向型、任务取向型)、领导情境因素(领导者-部属的关系、任务结构、职位权力)以及领导绩效的测评分析研究，以探求我国共青团干部领导方式的基本状况和基本特点。

Care Internet only Guest of a rich ---------------------------------------------------------------------------- It is Laozhou below the comment to this article and oneself view 1, the ignorance to adversary, this has been mentioned above big head, look down on adversary, the product that perhaps does not understand adversary, dynamic; The idea with a lot of new as a result flatter oneself, actually others had been done early 2, the ignorance to the industry, this also is above had mentioned; Nevertheless besides newest trends, academic, product, a lot of people lack his analysis and judgement to the industry of the place, the result can resemble myna be being become euqally only a microphone, meet only in products plan respect blindly imitate 3, the ignorance to oneself, in the specific details that the person often is immersed in him place easily to do, see very local thing only, edit to wait not to understand to technology, design normally for example, and the thing that the technology puts the view in program, code only; And if do not know structure of catenary of oneself product characteristic, target, job,wait more the thing of global sex, the problem is done not have in traditional automation line job, greater value cannot be produced in the job that gives priority to with mental work in Internet, cannot obtain progress 4, the spokesman that likes to do people, no less than is big say, the individual the habit serves as the habit of broad user, arrive deep really rarely however in the user, listen the think of a way of themselves, like to use affirmation very much, of course, certain, natural such positive statement, support without real data at all however 5, nearsightedness, impatient.

只关心互联网梁铁欣的一篇博客----------------------------------------------------------------------------以下是老周对此篇文章的评论和自己的看法 1、对对手的无知，这是大头上面提到过的，看不起对手，或者不了解对手的产品、动态；结果很多自以为新奇的点子，其实别人早就做过了 2、对行业的无知，这也是上面提到过的；不过除了最新动态、理论、产品外，很多人对所在的行业缺乏自己的分析和判定，结果就只会像八哥一样当个传声筒，在产品设计方面则只会一味的模拟 3、对自己的无知，人往往轻易陷入自己所做的具体细节里，只看到非常局部的东西，例如编辑通常对技术、设计等不了解，而技术则只把目光放在程序、代码的东西；而假如不了解自己的产品特色、目标、工作链结构等更全局性的东西，在传统的流水线工作中没有问题，在互联网以脑力劳动为主的工作中则无法发挥出更大的价值，无法取得进步 4、喜欢做人民的代言人，正如大头说的，将个人习惯作为广大用户的习惯，却很少真的深入到用户中去，倾听他们自己的想法，很喜欢用肯定、当然、一定、自然这样的肯定词，却根本没有实际的数据支持 5、短视，急躁。

"Yes, now you can give yourself airs," she said, you have got what you wanted.

"对了，您现在高兴了，"她说道，这是您所期待的。

Then the LORD said to me: Rebel Israel is inwardly more just than traitorous Judah.

上主于是对我说：＂失节的以色列比失信的犹大，更显得正义。