理解不能

The farmer can work alone in thefield or the woods all day, hoeing or chopping, and not feel lonesome, becausehe is employed; but when he comes home at night he cannot sit down in a roomalone, at the mercy of his thoughts, but must be where he can see the folks, andrecreate, and, as he thinks, remunerate himself for his day's solitude; andhence he wonders how the student can sit alone in the house all night and mostof the day without ennui and the blues; but he does not realize that thestudent, though in the house, is still at work in his field, and chopping inhis woods, as the farmer in his, and in turn seeks the same recreation andsociety that the latter does, though it may be a more condensed form of it.

家人终日耕于田间，伐于山野，此时他虽孤单但并不寂寞，因他专心于工作；但待到他日暮而息，却未必能忍受形影相吊，空有思绪做伴的时光，他必到"可以看见大伙儿"的去处去找乐子，如他所认为的那样以补偿白日里的孤独；因此他无法理解学子如何能竟夜终日独坐而不心生厌倦或倍感凄凉；然而他没意识到，学子虽身在学堂，但心系劳作，但是耕于心田，伐于学林，这正和农人一样，学子在寻求的无非是和他一样的快乐与陪伴，只是形式更简洁罢了。

The farmer can work alone in the field or the woods all day,hoeing or chopping,and not feel lonesome,because he is employed;but when he comes home at night he cannot sit down in a room alone,at the mercy of his thoughts,but must be where he can "see the folks,"and recreate,and,as he thinks, remunerate himself for his day's solitude;and hence he wonders how the student can sit alone in the house all night and most of the day without ennui and "the blues";but he does not realize that the student,though in the house,is still at work in his field,and chopping in his woods,as the farmer in his,and in turn seeks the same recreation and society that the latter does,though it may be a more condensed form of it.

农夫终日耕于田间，伐于山野，此时他虽孤单但并不寂寞，因他专心于工作；但待到他日暮而息，却未必能忍受形影相吊，空有思绪做伴的时光，他必到"可以看见大伙儿"的去处找乐子，如他所认为的那样以补偿白日里的孤独；因此他无法理解学子如何能竟夜终日独坐而不心生厌倦或倍感凄凉；然而他没意识到，学子虽身在学堂，但心系劳作，他是耕于心田，伐于学林，这正和农夫一样，学子在寻求的无非是和他一样的快乐与陪伴，只是形式更简洁罢了。

The farmer can work alone in the field or the woods all day, hoeing or chopping, and not feel lonesome, because he is employed; but when he comes home at night he cannot sit down in a room alone, at the mercy of his thoughts, but must be where he can "see the folks," and recreate, and , as he thinks, remunerate himself for his day's solitude; and hence he wonders how the student can sit alone in the house all night and most of the day without ennui and "the blues"; but he does not realize that the student, though in the house, is still at work in his field, and chopping in his woods, as the farmer in his, and in turn seeks the same recreation and society that the latter does, though it may be a more condensed form of it. dedecms.com

农人终日耕于田间，伐于山野，此时他虽孤单但并不寂寞，因他专心于工作；但待到他日暮而息，却未必能忍受形影相吊、空有思绪作伴的时光，他必到"可以看见大伙儿"的去处去找乐子，如他所认为的那样以补偿白日里的孤独；因此他无法理解学子如何能竟夜终日独坐而不心生厌倦或倍感凄凉；然而他没意识到，学子虽身在学堂，但心系劳作，他是耕于心田，伐于学林，这正和农人一样，学子在寻求的无非是和他一样的快乐与陪伴，只是形式更简洁罢了。

Dr. Yancey continues, Physical actiity promotion constitutes a critical role for public health practice, gien the increasing prealence of inactiity and sedentary behaior, the substantial protection against obesity and chronic disease conferred by regular physical actiity, the major contribution of sedentariness and obesity to health disparities and the increasing understanding of the central role that physical actiity plays in oerall health and quality of life.

Yancey博士继续写道：假如不活动和久坐行为日益流行，假如规律的体育运动能给避免肥胖和慢性带来实质的保护，假如久坐和肥胖能带来健康上的差距，假如对体育运动在全面健康和生活质量方面发挥的中心作用有日益增加的理解，体育运动的促进在公共卫生实践中发挥了关键作用。

15 P.m.-- The sunflower field is stretch to the foot of the hill, the height of hill is about 150 m relative. On the hillside I met a sheepherder, He was also surprise to see me and seemed understand my goal after explanation, he come with me up to the hilltop, I look forward to the North, there were no village but mountains and the Great Wall. This section of Great Wall was built in Ming Dynasty (1368-1644), with watchtowers snaking along the mountain ridges, looks spectacular, the collapsed wall along the ridge of mountains, locals call it: BianQiang.

3：15 p.m。--向日葵地走到头就是山脚下，山显得并不高，相对高度也就是150多米，山坡上又遇到了一个牧羊人，他对我的到来同样很诧异，一番解释似乎他还能理解，于是他随我一同爬上了山脊，向北一眼望去，山连着山几乎看不到村落，能见到蜿蜒起伏的的长城的烽火台伫立在一个个山头，而那伟岸的城墙被当地村民称为边墙，现在早已瘫塌成一堆堆石片，复盖在山脊上，象一条沉睡的巨龙身上的鳞片，一片片一直沿伸到我的脚下。

Writing this letter today, even I do not know why to write,Susu, I have many, many words would like to tell you, but to see you, I also said we should not export.I hope you forgive ~~~ not a cold shoulder to you, but too much love you, I beg your pardon, you can understand it?

写这封信的今天，即使我不知道为什么要写，苏苏，我有许多许多的话想告诉你，但看到你，我也说我们不应该这样了、I希望你原谅不是一个冷脸给你，但太多的爱你，对不起，你能理解吗？

I should have told Eiden,the tall boy with a childish face about the foolish mistake I made yesterday .When I introduced the four Great inventions of Ancient China to him, I forgot to mention "printing" and confused "paper" and "paper-making" which are actually the same thing.I wish to hug linda ,the Vice-principal who is so big but so kind once more.She said she wished me to visit her school and I regrettably told her that as a librarian I would never have such a chance. Hearing that ,she nodded with understanding and said firmly that she had,and she would come some day and visit me again.

我还想告诉Eiden，那个高大却一脸稚气的男孩，昨天我给他介绍的四大发明，不小心忘讲printing了， paper and paper-making是一回事，我想再和身材高大却和蔼的女校长linda拥抱一下，她说她希望我能去拜访他们学校，我告诉她我作为图书管理员也许永远也没有机会，她理解得点点头，说她还有机会，还会来二中，相信她下次来还能记得我，Evergreen。

But how am I, an insignificant mortal, to show all the power, all the eternity, all the blessedness of Him to one who is blind, or to one who shuts his eyes that he may not see, may not understand Him, and may not see, and not understand all his own vileness and viciousness.

但是我这个微不足道的凡人怎么能向那个盲目的、或者熟视无睹的、不去理解他而且有目也看不清也不明了自己的肮脏行为和缺陷的人展示他的万能、永恒和仁慈呢？

Guo Guichun, the Chinese expert in scientific realism, considers that different from the argumentation between the former traditional realism and the antirealism, the divarication from the contemporary scientific realism with the antirealism is no longer about whether or not acknowledgement of existed objective world independent from the will of the people, or ontology question and so on in material first nature, but about the acknowledgment of world existence, acknowledgement of the perceptual experience provided for objective world information, acknowledgement of the science as the rational cause, acknowledgement of the progressiveness and success of science, acknowledgement of that under the premise of theory entity playing key role in the cognition process, to understand why the science can obtain success, approach the truth gradually, or the real existence of theory entity, or actuality of the scientific goal, so on in the divarication of significant epistemology .

中国科学实在论研究专家郭贵春认为：与既往的传统实在论与反实在论之争不同，当代科学实在论与反实在论之间的分歧，不再是关于是否承认存在着独立于人心的客观世界，是不是物质第一性等本体论问题上的分歧；而是在承认世界的存在性，承认感性经验(来源：ABba0aC论文网www.abclunwen.com)能为我们提供客观世界的信息，承认科学是一项合乎理性的事业，承认科学的进步性与成功性，承认理论实体在认识过程中能起重要作用的前提下，理解科学为什么会取得成功，为什么会向着逼近真理的方向发展，理论实体是否真的存在，科学的目的究竟是什么等重大认识论上的分歧。

Many today yearn for a world where we could know the levels of all the proteins in a cell to finally functionate the cell—as if knowing all the elements allows one to understand all chemical structures—NOT.

今天，许多人渴望研究细胞内各种蛋白质的表达水平，认为这样就能了解细胞的功能--就像知道各元素就能理解化学分子那样--这是不可能的。

However, as the name（read－only memory）implies, CD disks cannot be written onorchanged in any way.

然而，正如其名字所指出的那样，CD盘不能写，也不能用任何方式改变其内容。

Galvanizes steel pallet is mainly export which suits standard packing of European Union, the North America. galvanizes steel pallet is suitable to heavy rack. Pallet surface can design plate type, corrugated and the gap form, satisfies the different requirements.

镀锌钢托盘多用于出口，替代木托盘，免薰蒸，符合欧盟、北美各国对出口货物包装材料的法令要求；喷涂钢托盘适用于重载上货架之用，托盘表面根据需要制作成平板状、波纹状及间隔形式，满足不同的使用要求。