理智

On the basis of deep analysis on the relation between two judgments on human nature, intellectual virtue and moral virtue, a good people and a good citizen, the relation between the two judgments of eudemonia is explained. That eudemonia is an activity of soul in accordance with perfect virtue is just a tache which links two kinds of eudemonia. Their internal relation also shows the combination of idealism and realism.

在深入分析&人的本质&的两个论断、&理智德性&与&道德德性&、&好人&与&好公民&的关系基础上，两种&幸福&的关系得到了说明：&幸福是灵魂的合于完满德性的实现活动&成为联结二者的纽节，其内在的紧密联系也体现了亚里士多德对&幸福&的理解中理想主义与现实主义精神的结合。

The "dramatic and tragic qualities" of the murderes "makethem memorable and exite pity for both victim and murderer".

因为我们和凶手一样，都是常人：面对激情，理智退却；面对名誉，顾虑重重；面对无常，铤而走险也只在一念之间。

There're many psychological conflicts in contemporary college students, which mainly show between "pursuit of materials and pursuit of mentality","real ability and expective ability","emotion and reason", etc.

在当代大学生群体中存在着许多心理冲突，主要表现为&物质追求与精神追求&、&实际能力与期望值&和&情感与理智&等几个方面。

We are more aware of the fragileness of life: the failure in exams, the frustration in getting a promotion, the disharmony between neighbours, the contradictions in the family, the lover who transfers his/her love from one person to another one, the quarrels between children, the bickers between brothers, even those trivialities could make one out of his senses, disturb his mind greatly, thus leading to the crisis of life -- commiting suicide or killing others.

我们更为清楚的是生命的脆弱：考试失败，晋级受挫，提拔无望，邻里失和，家内矛盾，恋人移情，小孩吵架，兄弟斗嘴等等，甚至是许多鸡毛蒜皮，提不起筷子的事也都可以令人失去理性，心智大乱而导致生命的危机：自杀或杀人。所以很多深刻的哲人在总结了形形色色的人生后，都叹说生命何其脆弱。但是也有一些人，人间所有的苦难和不幸都好像冲他而来，他痛苦他悲伤他哭泣，但却都承受了下来，依然清醒而理智，依然从容而坚定，依然一丝不苟地走完自己的人生道路。

Just as the aspirant in Yoga is taught to concentrate his thought in specific parts of his body, so the Hesychast concentrates his thought in the cardiac centre.

当他通过鼻子吸气，将气吸入肺部时，静修者使自己的理智与气息一起&下降&，并在内心寻求心的位置。

To pick the apple by jumping up doesn't mean to set a high goal blindly and impracticably and indulge oneself in empty dreams and empty words; on the contrary, it needs to maintain a clear mind, a rational concept, a scientific attitude, a sufficient knowldge, a pratical spirit, a firm will and a strong power, it means getting down to earth and marching persistently toward a higher goal setp by step.

跳起来摘苹果，并不意味着盲目地不切实际地好高骛远，沉湎于空想空谈；而是需要清醒的头脑，需要理智的思想，需要科学的态度，需要丰富的知识，需要务实的精神，需要坚定的意志，需要坚实的力量，需要脚踏实地持之以恒一步一步地向更高的目标迈进。

If, what I said is if, at the beginning, we are incognizant, that should have much good, I now can't so of difficult Lead, so had no command over myself, I can't made I, either so miserably and can't lost ego, either, also can't so sad, also can't Let me lose confidence towards loving, I hate myself so much now and hate own not enough strong, hate oneself how at the beginning not a little bit more rational, go to and love like this You, but you be so, to I some impression also have no, the photograph delivering could not recognize as well.

如果，我说的是如果，当初，我们不认识，那该有多好啊，我现在就不会这样的难过，那么的不能控制我自己了，我也不会把自己弄得那么惨了，也就不会失去自我，也不会那么伤心，也不会让我对爱失去信心了，现在我好恨我自己，恨自己的不够坚强，恨自己当初如何就不理智一点，就这样去爱你，可是你就是这样，对我一点印象也没有，发去的相片也认不出。

Since, according to this definition, lying is always a free communication between fully responsible and rational persons, and because, according to those who defend this definition, it is indefeasibly "impermissible for anybody, in conditions of free communication between responsible persons, to express an opinion he does not hold" Donagan 1977, 88; cf.

由于根据这个定义，撒谎一定是具有充分责任和理智的人们之间的一种自由交流，而且因为，根据那些捍卫这个定义的人们的观点，&不允许任何人，在按照负责的人们之间自由交流的条件下，表达一个他没有持有的观点&(Donagan 1977， 88； cf。 1986)这是无可辩驳的。

Like Laing, he came to see not that the mad were more sane than the "normal"(the stupid travesty of Laing's view that has gained currency) but that in the anguish of those suffering from acute mental disturbance a deep human innerness was crying out.

像莱因一样，他渐渐意识到，不仅是&疯狂&者比&正常&人还要理智健全（莱因关于&正常&的观念已被曲解，而这种歧义已经流传开来），就连那些因为精神上的敏锐不安而饱受苦楚的人，在他们的身上，也还有一种人类的内心声音在发出呐喊。

If I was intellected at that time ,I should keep silent about the matter.

如果当时我有点理智的话，我就会对这事保持沉默。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。