理想精神的

Our freedom in the ideal, is a stipulation that is free from time and spaces, be free from the molestation of the spirit and body, is the independence and abundances of the economy, be free from the beggarliness and food and clothings to live to go bothersome, is to living the chronic illness dead without the sorrow to have no sorrow, is the dream of the person and utmost realization of the potentials.

我们理想中的自由，是不受时间和空间的约束，不受精神和肉体的折磨，是经济上的独立和富足，不受贫穷和衣食住行的烦扰，是生老病死的无忧无愁，是人的梦想和潜能的最大限度的实现。

His research production that have already published are: An idealist immaterial rambles, Disturbance and Blatancy, The vanish of ordinary life poetry,Who can talk to:the history characer of Chinese intellectual, Write on the brink,The holy memory,Answer today, ect, and, What is literature itself( Spring Breeze Literature Publishing House), Oscillating on the way( Shan Dong You Yi Publishing Company) is going to be published in the near future.

主要研究领域为当代文学和文化研究兼及散文随笔写作，已出版的主要著作有《一个理想主义者的精神漫游》、《躁动与喧哗》、《日常生活的诗情消解》、《此情谁诉——中国知识分子的历史性格》、《写在边缘》、《神圣回忆》、《回答今天》等十余种，即将出版的有《何谓文学本身》、《一路彷徨》等。

The existence of these three types of images indicates the cultural differences between the east and the west and demonstrates the distinction in the aesthetical ideals and creative ideas of individual authors, but the new immigrant novels also demonstrate their weakness in employing natural images to convey the communicability of the eastern and western cultures, the spiritual symbiosis and mutual-integration of the people from the east and the west, and the modernity of contemporary thoughts.

新移民小说中这三类自然意象的存在，具体体现了中西文化的差异，表现了作家各自不同的审美理想与创作思想。但是，新移民小说在通过自然意象表现东西方文化的相通性、东西方人精神的共生与共融性、当代思想的前沿性与现代性方面是远远不够的，值得我们深思。

He thinks that true love is originally the flower of life and spiritual noble products and ideal choice of spouse should be based on all kinds of virtues of one's own and divorcement should be based on the principle of love.

他认为，真诚的恋爱本是人生的花，是精神的高尚产品；理想的配偶选择应以个人本身性质上的各种美德为标准；以爱情的有无为婚姻离合的原则。

Tehir kunfu novels both are combination of errantry and humanity, tradition and modem, with different emphasis In spiritual connotation ,Jinyong seeks harmonious individualgroup relation,and animadverts hopelessly worldly disputation when processing history;Gulong canonizes individual life and makes up a utopian society with enthusiasm In images modeling,Jinyong's dramatis personae mature during frustrations and experiences ,and leam aboutChinese ...

在精神内涵上，金庸寻求个群关系的统一，在历史加工中表达对世俗纷争的批判和无奈，古龙强调个体生命意识，靠激情建构理想中的社会；在人物形象上，金庸笔下的人物在磨砺中成长，体现出中国传统的中庸之道，古龙笔下的人物一出场便是高手，他们寻求的是理解；在创作形式上，两者情节结构上的缜密架构与散文化取向、文体上的近视传统与聚焦西方、语言风格上的古雅典丽与飞扬灵动均形成鲜明对比。

The announcement of his memorial meeting said he was a martyr of society. Mao Zedong said that "an useful man died for indignation". President Sun Zhongshan spoke in praise of his eager ambition for serving the country. President's secretary insisted that he was not "world-weary" but "salvation". Academia's discussion took it for granted that his character was cleanly and faithful, and spoke highly of his remonstrant spirit against bad customs as "three don't" and the significance of caution for people who was pursuing the idea society because of his devoting life.

1921年，革命党人、著名学者易白沙自杀后，陈望道称他是"厌见湖南政局"，意在说明他的自杀是对湖南军阀反对孙中山政府的抗议；《大公报》报道称他为抗议污浊社会，杀身成仁；追悼会启事称他是"殉世"；毛泽东说他是"有用之人愤死"；孙中山总统表彰他是"志切报国"；总统秘书说他是"救世"而非"厌世"；学界认为他人品清白，赞扬他"三不要"的抗议不良习俗精神以及献身对人们追求理想社会的警示意义。

SeeCoo Culture Organization is a mine of information about seeing. We are excavators as to immense image world, disseminators as to pioneer vision nowadays, practitioners as to operating professional books base on professional eyes, executors as to editing wonderful books for readers, subverters as to rubbishy visions in flippancy days, explorers as to cultural spirit of books, idealists as to demonstrating the charm of books when few people maintains reading.Now is a time full of Multiple values, so we are often perplexed by confusion and disorder of the aesthetic world.

视库文化机构是读图时代的"看"的知识宝库，是浩瀚图像世界的发掘者，是当今新锐视觉的传播者，是用专业眼光做专业书籍的实践者，是为了读者需求做好书的执行者，是浮躁年代垃圾视觉的颠覆者，是寻找图书文化精神的探索者，是书籍旁落的时代仍执著于展现书籍魅力的理想者……在赞叹价值多元的同时，往往也会困惑于审美世界的混乱无序。

Pagans dwell forever in Limbo on the edge of Hell, suffering only the hopelessness of the unbaptized that can never reach God's presence. Yet Dante not only chose the vernacular for the Divine Comedy but also wrote a treatise in Latin urging others to follow his example. Furthermore, he modeled the style

神曲》描写了人类战胜邪恶、到达人生真善美境界和实现理想社会的故事，抨击了封建社会的精神支柱——天主教教会的各种罪恶，谴责了统治阶级的腐败和贪婪；赞美了现实生活，强调人的价值和理性的伟大，认为人对自己的命运具有不可推托的责任；提倡追求知识、反对蒙昧。

The gentleman is hit by ideal personality example as Confucianism, one of the maximal life realm being always that the Chinese man of letters assiduously seeks, plum's being noble and pure is haughty , orchid's quietness and tastefulness is nimble and unpredictable, bamboo's modesty has festival and chrysanthemum's amorous out-of-the-way clear chastity exactly is that this appreciation of the beauty personality and inherent vigorous consummation unfold, as a result, through the ages, symbol and metaphor that plum , orchid , bamboo , chrysanthemum are filled with long ago as the personality garment front, become Chinese chanting the thing poem and middle the well liked painting of man-of-letters subject matter , praise highly being eulogized by common people.

君子作为儒学中理想人格的典范，一直是中国文人孜孜以求的最高人生境界之一，梅的高洁傲岸，兰的幽雅空灵，竹的虚心有节以及菊的冷艳清贞正是这种审美人格和内在精神的完美展现，因而，古往今来，梅、兰、竹、菊早已作为人格襟抱的象征和隐喻，成为中国人咏物诗和文人画中最受欢迎的题材，为世人所赞颂推崇。

Face material height flourishing with the extreme emptiness of spirit, some people cover up peace, living a muddle-minded day, there is another some people to can not get use to vulgar false of morals of the world, to want to resist, but have already lacked glorious ideal, could not wear a bright road, have to carry on resisting to the reality in negative way.

面对物质的高度发达和精神的极度空虚，有些人粉饰太平，过着浑浑噩噩的日子，另有一些人看不惯庸俗虚伪的世道，向要反抗，却有缺乏光辉的理想，着不到一条光明的道路，只好以消极的方式对现实进行反抗。

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。