理想精神的

They both start from their own experience, St. Teresa avowedly so, while St. John, who hardly ever speaks of himself,"invents nothing","borrows nothing from others, but gives us clearly the results of his own experience in himself and others. He presents you with a portrait, not with a fancy picture. He represents the ideal of one who has passed, as he had done, through the career of the spiritual life, through its struggles and its victories".

他们都从自己的经历中，圣德肋撒狂热因此，尽管圣约翰，他们几乎都谈到了自己，"发明什么"，，"借用任何他人的，但给了我们明确的结果他自己的经验，在自己与他人，他介绍了你的肖像，而不是看上的图片，他代表着理想的人已经过去了，像他那样，通过职业生涯的精神生活，通过其斗争及其胜利"。

Away from blatancy, away from fickleness, just indulged in beautiful melodies composed by great musicians such as, Tchaikovsky、Mozart Beethoven 、Shostakovich、Sibeliu、Chopin、Bach、Rubinstein、Schubert, etc. Additionally, French red wines are so mellow immersed me totally in reveries endlessly. My soul wants to be immortal forever、my heart seeks to be quiet longingly、my spirit needs renewal frequently、my mind should be profound truthfully、my emotions manifest to follow my inclinations spontaneously; Deeply thinking of the meaning of life、the value of life、the true meaning of happiness、the substance of belief、the aim of struggle、ideality and realism 、gain and lose、 the cost of love, etc. For which, I decided to write an article concluded my real thoughts reflected in those days, 12000 words in Chinese and 16000 words in English finished within 10 days.

远离喧哗，远离浮躁，每日陶醉在柴可夫斯基、莫扎特、贝多芬、肖斯塔科维奇、西贝柳斯、肖邦、巴赫、鲁宾斯坦、舒伯特等大师的伟大音乐中；沉醉于法国红酒的香醇美味里，令我的灵魂激情迸发、心灵宁静致远、精神历久弥新、思想深远达理、情感袒露无疑；深刻思考了生命的意义、人生的价值、幸福的真谛、信仰的主旨、奋斗的方向、理想与现实、得与失、爱的代价；决定写一篇感悟文，中文12000字，英文16000字，10天完成。

First,the aim of education as"human ideal"contains a strong sense of ethic;secondly,the moral of the educational subjects mainly refers to the morality of the teachers who gain their subjectivity in practice;thirdly,ethic functions in the process of education as adjuster,encourager and promoter;fourthly,morality is a key point in school work a...

一是作为"人类理想"的教育目的所蕴含的伦理意蕴，即追求优秀和卓越的美德精神、追求崇高和生命意义的人生智慧、追求他律与自律相统一的道德规范；二是教育主体的伦理规范主要指在实践的伦理道德问题中确证了教育主体地位的教师的道德原则；三是在教育过程中，存在着伦理调节、伦理激励、伦理升华等功能；四是伦理道德作为教育内容，是学校教育实践中的一个核心。

The would-be primary-school teachers, who are normal school students, should increase not only the fundamental cultivation of ideology, morality and cultural knowledge, but the requisite professional quality, such as teachers'; personality emotion, psychology, aesthetic faculty, scientific spirit, value, ideal, faith, etc.

对于未来的小学教师——现在的师范生，除了应当加强基本的思想品德修养、文化知识修养外，还必须强化其必备的职业素质：如情感、心理、审美、科学精神、价值观、理想、信念等的教师人格；一专多能、博学多识的教师文化；组织教学引导学生有效学习的教育能力；运用普通话、三笔字、简笔画、板书、对话、现代教育技术等的教育技能；适应教育改革的发展，积极参与现代教育改革，进行创造性教育教学及其科研能力等。

Xinyu Jia communication with the relentless pursuit for the future, it will constantly improve and expand the field of their own products, with its accumulation of experience, constant innovation, little by little to rely on the efforts and the spirit of the pursuit of excellence, the company will be in the digital battery the field of communications batteries achieve our vision, constant innovation, constant pursuit of the company do well in every step, Chia Xinyu are objects of the company.

新宇嘉通讯凭着对未来的不懈追求，将会不断完善、扩大自己的产品领域，凭着自身经验的积累、不断的创新，依靠一点一滴的努力和追求卓越的精神，公司将在数码电池、通讯电池领域中实现我们的理想，不断的创新、不断追求，踏踏实实的走好公司的每一步，是新宇嘉公司的宗旨。

The last chapter of the dissertation deals specifically with linguistic ideas of Confucius, to be detailed, his ideas about teaching, the world, customs, literature, and language, and his own speech. Confucius' ideas of benevolence, reticence, rightfulness,"gaudiness of language should be avoided","poems are necessary for speech","ideas should be expressed in words, and words should be rhetorical"are theoretically discussed. It is revealed that linguistic ideas of Confucius and Zhou culture are related.

通过对孔子的诲人、论世、正乐、说诗及自身语言行为和语言思想的剖析归纳，阐述了他崇仁恶佞、慎言不苟、正名主义、"辞达而已"与"不学诗，无以言"、"言以足志，文以足言"等重要命题的理论内涵，揭示了孔子儒家语言观与宗周礼乐文化的精神渊源，与他"复礼归仁"的社会理念、"文质彬彬"的人格理想、"郁郁乎文"的尚文倾向的内在关联，进而分析了孔子的语言观念对战国名辩思潮的启迪、范导作用，及对中国文学和文学思想的深刻影响。

The first chapter focuses on the prototype image of 'Qingyi' (the Chang-er flies to the moon) and points out: The moon refers to a poetical while unreachable spiritual home. Chang-er implies an ivory-towered and irreconcilable soul driven by the clinging inner attitude. Qingyi symbolizes a sacred life ceremony that must be experienced in pursuing the ideal and the leading character Xiao Yanqiu fulfills her deep-rooted Chang-er complex through the Qingyi ceremony.

第一章谈作品的原型意象，提出：月亮在文本中指称一个诗意永恒而又难以企及的精神家园；嫦娥在文本中意味着一个被一份执著的内在态度所驱使并始终表现出脱离尘寰倾向的"不甘"的灵魂；青衣则象征着在追逐理想过程中所必须经验的一种神圣的生命仪式，剧中女主人公筱燕秋正是通过青衣仪式来实现自己根深蒂固的"嫦娥"心结。

In those conditions as make for the studies of the entity, the seeking - as innate forces - for the influences held by those who concentrate in the silence and in the mental imaginative forces - these, guided by a stabilized ideal, may be made most helpful; these - run rampant, without consideration as to whether same becomes riotous in activity; not clothed, to be sure, in any form of censure, but as to whether same becomes a continuity of influences as of helpfulness or riotousness - without respect of persons, places or things - is different.

在作为此个体的学习的那些条件当中，寻求—作为与生俱来的力量—作为被那些集中于寂静和精神上的想象力里面的人所持守的影响—这些，被1个稳固的灵性理想所指导，大概会是最有帮助的；这些—行为放4的，对于是否同样的人成为在行为上放纵的欠缺考虑；不穿衣服的，无可否认，以任何形式的谴责，但是关于是否同样的人成为1个关于有帮助的或者放纵的影响的连续—不尊重人，地方或者事情—是不1样的。

The main cause of his suicide was the severe conflict between his ideal and the reality; leaving from the reality, Ge Mai lived in a language Utopia, confused the reality and the dream, and the isolation, confusion, illusion and the self-closing was his spiritual state; there was a strong consciousness of death in his inner world which was irresistible to him and the "death" was the only way for him to get a new life.

理想与现实的剧烈冲突，是戈麦走向自杀的主要动力；与"现实"的疏离使他成为一个"厌世者"，他生活在语言的乌托邦之中，颠倒了现实与梦幻的关系，孤独、焦虑、幻想、封闭成为其精神状态；他的内心深处具有一种浓郁的死亡意识，死亡对他来说成了一种挡不住的诱惑，成为他获得"新生"的唯一途径。

Catherine and Xi Sike cliff of love is based on their personality and interests entirely satisfied that the same basis, the love between them is mainly the same spirit rather than the appearance of the mutual attraction, is the soul rather than the desire to fit the needs of the , on the last time they met in that storm-like unquenchable passion, nor have the slightest passions mixed composition, which also in the hands of the writers of the ideal, pure love for himself.

凯瑟琳与希思克利夫的爱情是以他们的性格和兴趣完全认为同为基础的，他们之间的爱情主要是精神上一致而非外貌上的相互吸引，是心灵的契合而非欲望上的需要，就在他们最后一次见面中那狂风暴雨般不可遏制的激情，也不夹杂有丝毫的情欲成份，这也寄托了作家对理想的、纯洁的爱情的向往。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷