理想精神的

Treating the humanism spirit as the thread, this paper concludes the intension and extension of the humanism spirit by comparing the soul of humanism spirit in the China and foreign countries, and then explains them from three parts: the true, the selflessness and the beauty. First, the content of writings expounds the essence of human nature, human rights and humanism that are the intensions of humanism spirit. Second, the purpose of writings reflects intensively the special and active method of constructing the author's morality by analyzing the connection of humanism and religion in thewritings of Bajin, and obvious religious sensibilities of Bajin. Third, from the viewpoint of artistic style, we can get the conclusion that the buskin style of Bajin's writings has close relations with humanism spirit by the method of inducing the buskin style of his writings.

全文以"人文精神"为根基和线索，首先通过梳理和比较中西人文精神传统及精髓，确定了巴金作品人文精神的内涵和外延，然后以此为统领，从真、善、美三个方面展开论述：从巴金作品的内容上看，它对人性、人权、人道作出的真理性阐释，恰恰就构成其"人文精神"的具体内涵；从创作意图看，通过分析巴金作品人文与宗教的相互关系及其流露的鲜明的宗教情感，从而突显出其特别的、积极的理想道德建构方式；最后从艺术风格看，通过归纳其作品的悲剧范式，亦得出了巴金的悲剧风格与人文精神旨向密切统一的关系。

The third part "Wu"s selfhood ideal" tries to reveal the humanism connotation of "using Tao to fight against Shi", through the analysis of Wu"s two kinds of ideal personality-man of honour and queer bachelor. In Wu"s opinion, at the end of the feudal times, the clerisy can vindicate the dignity of culture and the selfhood of literator, only by disputing the infraction of common customs thoughts and retaining the logos spirits of clerisy. This is Wu"s rational thinking to the dilemma lot when Chinese literators couldn"t unify "Tao" and "Shi.

第三部分"吴敬梓的人格理想"旨在通过对吴敬梓君子、奇人两种理想人格的分析，揭示其中蕴涵的"以道抗势"的人文内涵，在吴敬梓看来，在那个风雨如晦的封建末世里，作为"社会的良心"的知识分子，只有抗拒世俗思想的侵害，保持住文人的理性精神，才能维护文化的尊严和文人人格的尊严，这是吴敬梓对中国文人在"道"与"势"无法统一的情境下两难命运的理性思考。

We can inherit and develop pursuing spirit to ideal boundary in traditional moral accomplishment, strengthen self-accomplishment, advocate

我们要继承和发扬传统道德修养中对理想境界的执着追求精神，加强自我修养，大力提倡"慎独"精神，顺应教育现代化和社会主义市场经济发展的潮流，培养学生的主体性道德素质，帮助当代学生确定自己的和谐、崇高的人生价值的定位。

This thesis probes into the writing subject's cultural mental world to discover the track of its pursuing cultural ideal from the course of Shen Congwen's novel writing and his life, to dig and analyze the special culture reserved in his novel text, further to find the source of his cultural consciousness which he accepted and chose, and to reflect the plentitude and complicacy in the writing subject's cultural spiritual world , then to analyze its culture ideal and spirit implicated in the construction of the artistic world of Shen Congwen's novels ,finally to summary the meaning, value and confine of cultural writing of his novels.

本文从沈从文小说创作历程及其生命历程中探寻创作主体的文化心理和文化理想追求的轨迹；从小说文本中发掘、分析其独特的文化蕴涵；并进而对沈从文文化意识的接受和选择进行探源，从中揭示创作主体的文化精神世界的丰富性和复杂性；然后从沈从文小说艺术世界建构中分析其文化理想精神蕴涵；最后总结沈从文小说创作文化书写的意义、价值及局限。

As the representative of the novels of critical realism in the New Period in China, Yan Zhen's novel The Water of Canglang gives a vivid description of the hard mental process of the protagonist, Chi Dawei. Chi at first held himself aloof and maintained integrity, but reconciles with reality and transforms from a guardian of traditional Chinese moral ideals to a successful social climber who resorts to every expedient.

作为中国新时期批判现实主义小说的代表作，阎真的长篇小说《沧浪之水》深刻地写出了曾坚守清高与清白的主人公池大为最终与现实达成和解，从一个中国传统道德理想精神的守护者蜕变为一个不择手段"向上爬"的成功人士的艰难的心理历程。

It is the ideals that lead people to the bettering world of future.

精神的存在是理想的存在，它要摆脱肉体的束缚，向理想的世界飞升。

The author first discusses the consistency of spiritual pursuit in law and literature, and then sums up the points under discussion in the two works: Antigone and The Merchant of Venice. The author points out that law spirit of the realistic pursuit includes conventionalizing of the pursuit of justice while justice in literature is interpreted from a new, poetic and ideal perspective.

在此部分讨论中，首先探讨了文学与法律对法律精神的正义核心价值追求的一致性，其次对第二章中《安提戈涅》和《威尼斯商人》两部作品所论述的问题进行梳理总结，指出文学与法律两种视角下对法律精神解读的差异，最后以正义价值为归结，指出现实法律追求的法律精神包括对正义的追求被世俗化，而文学具有诗性的理想正义给予了法律精神重新审视。

All of them had the aspect of the national energy which has vanquished obstacles to subside on its ideal .

他们都有充满民族精神的外貌，这种民族精神曾经战胜阻碍它实现它的理想的艰难险阻。

These two forms of metaphysical Monism recur frequently in the history of philosophy; for instance, the idealistic-spiritual type in neo-Platonism and in Spinoza's metaphysics, and the purely idealistic type in the rational absolutism of Hegel.

这两种形式的形而上学的一元论重现经常在哲学史上的；举例来说，理想-精神型，在新柏拉图主义和在斯宾诺莎的形而上学，与纯粹的理想类型，在理性的绝对黑格尔。

Tsing Hua University is a school of new educational system of starting all over again Chinese educational system, suffers less burden of old Chinese society, and takes in more enlightened educational thinking of the Occident; the Department of Mathematics of the Tsing Hua University has perfect deans; the department made the cultivation of scientism, the training of scientific methods, and the creation of academic atmosphere run through its whole modern mathematical education; the department not only took high standards and rigorous demand to its faculty and students, but also persevered in a spirit of no sticking to one pattern to elevate person with ability; the faculty and students of the department possessed the spirits of constantly striving to become stronger and dealing with concrete matters relating to work; Tsing Hua University has perfect presidents and rectors of sciences college; Tsing Hua University had stable and abundant outlay at the initial stage.

清华数学系能够在短暂的数年内取得如此显著的成绩，主要与清华大学是一所在中国教育体系之外另起炉灶的新制学校，所负担旧社会的包袱较少，接受欧美先进的教育思想较多；清华数学系有理想的系主任；清华数学系将科学精神的培育与科学方法的训练，以及创造学术空气贯穿于它的整个现代数学教育的始终；清华数学系对教师与学生既高标准，严要求，同时对有特殊才能的人又具有敢于打破成规，&不拘一格&提拔人才的精神；清华数学系的许多教师与学生具有自强不息与实干的精神；清华具有理想的校长、理学院院长；清华初创时期拥有稳定充足的经费等因素密不可分。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。