理想精神

Kurt Cobain 's personal problems and subsequent suicide naturally deepen the dark undercurrents, but no matter how much anguish there is on Nevermind , it's bracing because he exorcises those demons through his evocative wordplay and mangled screams -- and because the band has a tremendous, unbridled power that transcends the pain, turning into pure catharsis.

如果 Cobain 不曾写下这首歌，他的传奇和他艺术的成就就会打点折扣，因为正是这首歌，成为了所有对现代社会的异化感同身受的青年的共同呐喊，成了全世界那些精神上似乎是无法得到满足的人们得到无限满足的欢叫，成了一切在残酷现实面前梦想破灭者的呻吟，成了依然保持最后理想者疲于奔命时的狂野呼告。

Some university students exist to varying degrees political beliefs confused, ideals and beliefs fuzzed, values distorted, integrity weak, social responsibility awareness lacked, spirit of arduous struggle diluted, the concept of unity poor, psychological quality poor.

在此背景下，大学生思想活动的独立性、选择性、多变性和差异性日益增强，一些大学生不同程度地存在政治信仰迷茫、理想信念模糊、价值取向扭曲、诚信意识淡薄、社会责任感缺乏、艰苦奋斗精神淡化、团结协作观念较差、心理素质欠佳等问题。

Their livings are aesthetic. Although there still are antinomies and objections in ideal personalities of Chuangzi and Maslom, but they stands for the general spirit characteristics and value hankers of human beings. So, the ideal personalities of Chuangzi and Maslom have permanent charming and siganificance.

庄子与马斯洛理想人格虽然存在一些矛盾和局限，如个体性的过分凸显、是非感的丧失等，但是他们体现了人类共有的精神特征与价值追求，其中凝聚的哲学家真诚的努力以及对生命真谛的探索，对于现实的生活和人生具有永恒的魅力和意义。

This paper, starting to explain the definition and the analysis of Utopia, through Utopian ideas outside of Utopia or the development of the spirit of Utopia, persisting in the scientific theory of Marxism, mainly studies the value of Utopia and the beneficial inspiration of ideal society. Not only positively inquired about the Utopia and the society develop the objective law conjunction spot, also to the Utopia knew on misinterprets even is the misunderstanding proposes the question and the reply. Finally the ultimate objective which develops the Utopia meaning and the society is persons full scale development organic synthesis, and the establishment to the scientific attitude which positively develops the good and discard the bad enriches the Utopia thought connotation, simultaneously unceasingly gives the proof in the society historic course, for the impetus Utopia development future trend, then fundamentally will reject its own existence all sorts unreasonable factor, will enable the Utopia this society ideal perfect design to have the possibility under the situation which the humanity will progress which the reality will transform.

本文拟从乌托邦的原始解读入手，运用例证法、引证法、对比法、定义法、演绎法和归纳法，通过乌托邦思想史的历史溯源，以马克思主义的唯物史观和科学社会主义等理论为依据，全面剖析乌托邦正反两方面的价值性，在着力探讨乌托邦合理成分转化为理想的可能性基础之上，就乌托邦的取舍问题提出个人的见解，最后再将乌托邦置于当前社会发展的背景下，按照构建和谐社会乃至和谐世界的总体要求，对进一步澄清关于乌托邦的模糊认识，并使乌托邦走出历史发展中的误区注入新的血液和营养，从而能够真正发挥乌托邦人性关怀的精神救赎作用，实现乌托邦理性光芒与马克思关于人的全面发展的思想的高度统一，为不断促进人的全面发展提供更加美好和更加广阔的希望空间。

This paper investigates into aesthetic implication of Metaphysics via the conception of " Zi Ran", believes that: firstly, from the perspective of the theoretical evolution and development of Metaphysics. The conception of " Zi Ran" was the basic spirit of Lao-zi. Zhuang-zi inherited and furthered the ideal " freedom" embodied in Lao-zi, and poetized the highest value of a free state of mind in the humans ideal existence.

本文从&自然&概念入手研究玄学的美学意蕴，认为：第一，从玄学思想的源流演变来讲，&自然&概念是《老子》哲学的基本精神，而《庄子》则继承和发展了《老子》&自然&概念所蕴含的&自由&理念，诗意地阐发了自由人格在人的理想性存在中的无上价值。

Creates in him in the city spirit mirror image, and redeems ideal writing to the desire is the important constituent.

在他创造的城市精神镜像中，对欲望和救赎理想的书写是重要的组成部分。

Recognising those whose extraordinary efforts have made the University a better place, reinvigorates the Nanyang spirit and the University's commitment to using its resources for the public good.

校友和各界人士的支持及义举，使南大成为更理想的学习场所，表扬校友及外界同好为南大额外付出的努力，将为南大精神注入新活力，实现大学优化资源作育英才以造福社会的承诺。

He sought to elaborate some new scheme of life that would have its seasoned philosophy and its ordered principles, and find in the spiritualizing of the senses its highest realization.

他希图构思出一种以名正言顺的哲理和精深奥博的理论为基础的崭新的生活方式，梦幻依靠官感升华为精神，开掘此类生活的理想领域。

There were also real herotic comedies and extolled comedies,the sad in the happy,and the happy in the sad,there was aesthetics style in the tragicomedies,it was a group of people with the aid of characters from the plays to give vent to their sad feelings,it was a art shape of dramatists who were at the bottom of the society at that time,those were the impacted sparks of the dassic.

从戏剧美学的角度观照，元杂剧三国戏中有典型的英雄悲剧，也有真正的英雄喜剧与歌颂喜剧，并且能悲中寓喜，喜中有悲，具有悲喜交集的美学风格，这是那个时代士人群体沉郁苦闷的人生悲剧借助历史人物的心理宣泄，是元剧家们在沉入社会下层的人生境遇中所吸取的民间三国故事中孕含的富有理想色彩的乐观主义精神的艺术投影，是经典文化与大众文化相碰撞的火花在元代文化土壤结出的艺术果实，这种美学风格大大扩展了元代三国戏的审美张力，也增加了其文化意蕴与审美价值。

Secondly, the paper expound in two aspect on how to fuse Chu culture organism's design and modern art design.

另一方面，从原生态的角度来看，在现代设计中如何应用原生态的思想表现出勇敢、力量和追求理想的执着文化精神，在形式上如何采用绝艳和绚丽多姿的色彩，使之更有艺术性。

Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.

最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势，并设计了一款彩色夜视摄像机。

Only person height weeds and the fierce looks stone idles were there.

只有半人深的荒草和龇牙咧嘴的神像。