理想社会主义者

Don Quixote is a funny and sorrow story, a work that makes readers taste deeply sorrow when they are laughing at scenario of story. This text divides the meaning of Don Quixote into three layers. The first layer is taste layer, to analyse the comedy of absurdness and the tragedy of sublimity in Don Quixote. The second layer is history layer, to analyse that Don Quixote reflects the

本文把《堂吉诃德》的意蕴分为三个大层次，第一层是审美情韵层，主要分析了《堂吉诃德》荒诞的喜剧美和崇高的悲剧美；第二层是历史内容层，结合塞万提斯本人的经历和西班牙当时的历史，分五个层次进行阐析——塞万提斯本人的真实映射、西班牙社会的真实写照、摩尔人被驱逐的血泪史、西班牙海外殖民历史的曲折反映、反映了西班牙人文主义者与农民的社会关系等；第三层是哲理意味层，剖析了堂吉诃德的疯癫中显示的生命真实，从中看到知识分子"知其而不可为而为之"的人生态度，也映射出的塞万提斯的人文主义思想及其信仰危机和他心中的宗教理想，表现了作为文艺复兴后期代表的塞万提斯的进步的人文主义思想，蕴涵着作者心中无法磨灭的宗教理想，寄托了塞万提斯心中的爱憎和理想。

The secular humanist think that they can respect Jesus of Nazareth as the example and ideal person, but they can find no compelling reason to adopt a Christocentric humanism, because there are many contemporary models available for the secular humanist in his humanistic structure.

世俗人文主义者认为，他们可以把拿撒勒的耶稣尊崇为榜样和理想的人，但他们并不必须接受基督中心论的人文主义，因为在其世俗人文主义的结构中，现代社会也有许多人可以成为人类尊崇的榜样。

Comte, in particular, whose social system, as unfolded in his Systeme de Politique Positive, aims at establishing (though by moral more than by legal appliances) a despotism of society over the individual, surpassing anything contemplated in the political ideal of the most rigid disciplinarian among the ancient philosophers.

其中要特别指出孔德，他的社会思想体系，如他在&论现实的政治&一书中所展示的，目的就在于建立一种社会对个人的专制（虽然用道德的工具多于用法律的工具），竟超过了古代哲学家中最严格的纪律主义者在其政治理想中所曾思议到的任何东西。

Dr Myrskyla's data, however, suggest the ultimate outcome of development may not be a collapsing population at all but, rather, the environmentalist's nirvana of uncoerced zero population growth.

而myrskyla教授的研究数据则表明，社会发展的最终结果并非人口锐减，而是人口零增长这一环保主义者的理想天堂状态。

This kind of personality has the highest standard of mores, differentiating clearly beteeen good and evil, categoryic values, taking conscience as his responsibility, lildng to debate nitpicking, abominating unfair and oppressive behaver, turning back the power of darkness ,doing right things and looking forword to improveing chaotic society. Mencius' characterististics of personality are more apparent than other sages and he is a typical he is a typical figure of passionate and ideal perfectionist.

这样的人格有超高标准的道德观，是非善恶二元对立，好坏泾渭分明，有绝对的价值观，以良心为责任导向，喜欢争强好辩，常会吹毛求疵，痛恨不公不正的行为，力挽狂澜，一心想改善混乱失序社会，选择做对、做正确的事，孟子在先秦诸子中具有鲜明的人格特质，也是热情典型理想完美主义者。

In the horizon of the Shandong essayists, they have been working to be creative prose, self-development and Qilu culture combines closely together, and thus at large to the nature, society, human, small to life ,concept, human, on the all aspects of subjective judgments, there are those who have rational statement said on historical experience and ethical culture, there are those idealists having watch feelings in the process of looking for the cultural and spiritual roots, there are also those intellectuals call for the moral on the worrying about the ecological environment, the implication of the display is the convergence and recycling with the spirit of Qilu culture in the new era.

在山东散文作家的文学视域里，他们一直努力将散文的创作、自我的发展与齐鲁文化紧密地揉合在一起，因而在对大至自然、社会、人类，小至生命、观念、人性等各个方面的主观判断中，既有反思者在历史遭遇与道德文化面前的理性言说，也有理想主义者在寻根文化和精神过程中的守望情怀，更有忧心忡忡的知识分子在生态关怀中的道德呼吁，这些意蕴的展示正是新的时代洪流下齐鲁文化精神的汇聚与再造。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失