理想地

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then In the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

它由一个纯真的孩提年代开始，然后是十分费力的去适应成熟社会的笨拙的青春期，有着自己年轻的激情和罪恶，理想和雄心；然后到了激情做事的成年，得益于自己的经历以及对社会和人性的了解；到了中年，压力就有点放松，个性有点软化就像成熟的水果或是醇化的好酒，还能逐渐的获得更多的容忍力和愤世嫉俗，同时对人生会有一个温和的观点；然后到了晚年，内分泌腺阻碍了他们的活动，如果我们对晚年有着正确的哲学观念还能依照它安排好我们生命的图案，对我们来说这是平和，安全，安逸和满意的时候；最后就像火光摇摇曳曳地熄灭然后就会永远的睡着，再也不会醒来。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then In the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

人生开始于天真无邪的儿童时代，接着是青涩的青少年时期，人们笨拙地适应成熟的社会，充满激情与荒唐，理想与抱负，随后到达成年，活动频繁激烈，阅历无数，人们对社会和人性了解增多。等到了中年，人们紧张的心情稍微放松，性格逐渐成熟，犹如成熟的果实，醇化的好酒。人们变得宽容，尽管比以前更加愤世嫉俗，对生活却拥有豁达的态度。而到了暮年，内分泌腺使得他们活动量减少。如果我们对老龄抱有真正达观冷静的态度，好好规划我们的人生，老年的生活依然是平静、安全、休闲而知足的。最终，生命的火花摇曳熄灭，人类永久安息，不再醒来。

The first care of the rulers is to be education, of which an outline is drawn after the old Hellenic model, providing only for an improved religion and morality, and more simplicity in music and gymnastic, a manlier strain of poetry, and greater harmony of the individual and the State.

统治者最初关心的必定是教育，因此《理想国》谈教育主题时在介绍了古老的希腊模式之后列出了一个梗概，先谈到被广泛接受的宗教和道德问题，然后更加简略地谈到音乐和体操、诗歌的阳刚张力、使个人和国家之间更为和谐的种种种种。

Secondly, by studying on the effect of metalized diamond on improving the composites bending strength, whose diamonds were coated by magnetron sputter Ti, Mo and TiN, electroless polyalloy Ni-Cr-P and Ni-W-P, molten salt coating Ti-Co-Cu, Cr-Ni-Cu and W-Cu-Co etc., some basic characteristics of ideal metalizing coating were presented. An original molten salt coating technology was also developed, and the coating equipment required is only a muffle oven and an alumina capsule, which is very suitable for tool factories in China.

其次，通过对磁控溅射镀Ti、Mo、TiN，化学镀Ni-Cr-P、Ni-W-P及熔盐沉积Ti-Co-Cu、Cr-Ni-Cu、W-Cu-Co等镀层对提高复合材料抗弯强度等方面的较系统的研究，提出了理想镀层应具备的几个基本特征；并针对我国金刚石工具厂家多、规模小的特点，创造性地开发出了一种不需要真空设备和保护气氛，只需要马弗炉和坩锅就可以进行镀膜的熔盐金属化技术。

Many fungicides had been developed for the control of powdery mildews. However, frequent use of fungicides has raised public concern regarding worker safety, consumer healths, and the environment pollution in recent year. Controlling the powdery mildews with non-pesticide method is an ideal strategy.

白粉病以化学防治为主，但农药长期地施用也产生了对施药者安全危害、残毒及环境生态冲击等问题，故以非农药资材防治白粉病是一个理想的对策。

This article also calculated the internal electric field and magnetic field in the process of a ideal parallel plate capacitor, reached a conclusion that the distribution of the internal electricand magnetic field is uneven, thus explained the problem of the energy losses in the process of charging even more satisfactorily.

通过对理想平行板电容器充电过程中内部电场与磁场的计算，得出内部电场与磁场分布不均匀的结论，从而较圆满地解释了充电过程中的能量损失问题。

Currently, T_RFLP rarely applied in China, and it has no applications on microbial community analysis of nitrifying bacteria.

但作为一种研究微生物群落结构特征的理想方法，将会得到广泛地应用。

This paper investigates into aesthetic implication of Metaphysics via the conception of " Zi Ran", believes that: firstly, from the perspective of the theoretical evolution and development of Metaphysics. The conception of " Zi Ran" was the basic spirit of Lao-zi. Zhuang-zi inherited and furthered the ideal " freedom" embodied in Lao-zi, and poetized the highest value of a free state of mind in the humans ideal existence.

本文从&自然&概念入手研究玄学的美学意蕴，认为：第一，从玄学思想的源流演变来讲，&自然&概念是《老子》哲学的基本精神，而《庄子》则继承和发展了《老子》&自然&概念所蕴含的&自由&理念，诗意地阐发了自由人格在人的理想性存在中的无上价值。

No perfectionism,no straining after the unattainable, no postulating of the unknowable; but taking poor, mortal human nature as it is,how shall we orgnize our life so that we can work peacefully, endure nobly and live happily?

我们不追求十全十美的理想，我们不寻找那些得不到的东西，我们不要求知道那些不得而知的东西；我们只认识不完美的、会死的人类的本性，那么我们要怎样调整我们的人生，使我们可以和平地工作着，旷达的忍耐着，幸福的生活着呢？

The North End is thus a recurring assignment for M.I.T. and Harvard planning and architectural students, who now and again pursue, under the guidance of their teachers, the paper exercise of converting it into super-blocks and park promenades, wiping away its nonconforming uses, transforming it to an ideal of order and gentility so simple it could be 9 engraved on the head of a pin.

North End 也因而被反复作为麻省理工学院和哈佛规划建筑专业学生的作业，在老师的指导下，学生们坚持不懈地在纸上把它变得拥有车辆禁行区和公园散步场所，去除其不适宜的用途，把它转变成一个秩序井然和优雅高尚的理想典范，做起来好象简单得微不足道。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。