理想地

The application of smoothwall blasting in crushed surrounding rock of No.2 tunnel with crushed surrounding rock has obtained more satisfactory results through selecting rational blasting parameters,adopting right supporting method and controlling the overbreak or underbreak of the tunnel effectively,etc.

文摘：在周家山2号隧道破碎围岩施工中，应用光面爆破技术，通过选择合理的爆破参数，正确的支护施工方法，有效地控制隧道的超欠挖，加快掘进速度，取得了较理想的效果。

The third part:This part is panoram description to the account of XiaoDouPeng .

第三部分主要是对《小豆棚》内容的全景描述，分为四节：作者作为下层劳动者，一生都在为生存而挣扎，入仕的经历，带来的反而是对统治阶级压榨与剥削的阶级本质更清醒地认识，因此作者把批判的矛头首先对准了统治阶级；第二节中，作者表达了对处于同一阶级的劳动者的赞美；第三节中，作者同样没有放弃爱情这个永恒的主题，表达了自己对理想爱情婚姻的向往；第四节中，由于作

Radical parotidectomy with interposition nerve grafts for facial nerve reconstruction can do a good effect of recovery of facial nerve function.It can not only resect tumor completely, but also fit for development of functional surgery. It is an ideal method for surgery operation.

腮腺癌根治术中采用颈丛神经移植能有效地恢复面神经的功能，既达到肿瘤切除的彻底性，又符合功能外科的发展要求，是一种比较理想的手术方法。

Shangri-La will be your Shangrila of career if you're passional for the restaurant and industrious.

如果您对酒店业充满激情，工作勤奋，香格里拉将是您开始职业生涯的理想之地。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

This text analyzes anna from the female doctrine angle, this is the textual breakthrough to order to order with innovation.the thesis sees annas love, marriage and her behavior from the female doctrine angle first, anna has power to pursue personal happiness, anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;then the reason analyzed annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision annas life, her life is very narrow, anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;put forward annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

本文从女性主义角度分析安娜，这是本文的切入点。论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

12V/24V low voltage power supply, which is used in ground light, is safe and reliable. Inside synchronic digital controller realizes the effects of color changing. Without connecting to outside controller and cords, the synchronic signal trigger function of the inside controller could make lots of ground lights change color at the same time, including flickering, gradual changing, scanning, chasing, running and etc. to satisfy the requirements of lighting in different places. The combination of light and shade draws a colorful city nocturne, breeding a vivid feeling of live and phantasmagoric. LED ground light it novelty lighting and the best choice of city nocturne.

采用低压12V/24V 供电，安全可靠；通过内置同步数码控制器来实现颜色的变化功能，内置控制器具有同步信号触发功能，无需再外接控制器和控制线就能使无数个 LED 埋地灯实现同步变色，包括七彩跳变、七彩渐变、七彩扫描、七彩追逐、七彩跑马等功能以满足不同场所对灯光效果的需求，光与影的结合，勾画出七彩都市迷人的夜景，同时给人一种生动活泼、色彩缤纷、变化无穷的全新感觉、是现代化城市夜景的新颖之作和理想选择。

In the first place, there is the alternation of night and day, and morning and sunset, and a cool evening following upon a hot day, and a silent and clear dawn presaging a busy morning, and there is nothing better than that.

他认为我们的世界是一个美好的世界，我们应该幸福地活在这个世界上。不为理想，不为责任，只因为这是一个美丽的世界。为什么我们的世界是美丽的呢？语堂先生娓娓道来

Little more than a dilute reiteration of the conservative conventions of the European Enlightenment, the reformist humanism of the educated American professional is, for instance, persistently clogged by the inhibitions of an ideologically unfocused and phlegmatic middle class while decisively outdistanced by the global machinations of a corporate culture whose occasional celebration of free enterprise and entrepreneurial individuality is prescriptively pro forma and rhetorical.

美国受教育的职业人本改革家，差不多是把欧洲启蒙思潮的保守传统，稀释性地重复一次。例如，迟钝的中产阶级对改革没有目标和理想，禁锢不前，被全球系统化的公司文化所超越。这样的企业文化偶尔会称赞自由企业和创业个性，但其字句和语调都是例行公事。

To break through the prisonlike world and go to the ideal world is the only way to get rid of the fate in this sense.

凡最终从闭锁的世界走向理想国的人，都获得了拯救，而那些留在闭锁的世界中的人，则毫无例外地面临着毁灭或在生不如死的状态中苟延残喘。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。