理性的

No question, he is a rational adventurer.

毫无疑问，他是一个理性的冒险家。

So it may be perfectly sensible to take up after-dinner speaking and only be adequate at it, if that's what you want to do.

因此，最理性的做法也许是，只要你愿意，就进行餐后演讲吧，做到过得去就行。

Insofar as you are rational, anyway, you only want there to be someone mentally continuous with you in the future, whether or not he is strictly you.

你是理性的，你仅仅需要有某人在未来精神连续于你，而无论她是否严格是你。

The rational soul is a spiritual substance distinct from the body within which it dwells, somewhat as the charioteer in the chariot.

理性的灵魂，是一个精神实质有别於机构，它整篇，有点作为charioteer在一辆战车上。

It is said that love is blind but friendship is clairvoyant.

有人说爱情是盲目的，友谊是理性的。

Or do we want to teach children how to behave considerately?

还是想要教孩子表现出理性的行为？

As early as Before Chin Dynasty, the Confucianists had developed the learning tradition that virtue and truth were emphasized equally. Their learning principle was self-cultivation in both benevolence and wisdom, i.e. moral inquiry.The learning tradition of ancient West mainly means the learning tradition created by Socrates and developed by Plato and Aristotle. It paid close attention to existence and the intrinsic consistence of knowledge and benevolence.The Enlightenment had dual influence on existentialism meaning of learning. For one thing, it created conditions for the liberation of human. The call for ration, freedom and democracy aroused inquiry spirit in education. For another,"subject-object" dualism looked oh scientific knowledge as rigid object truth, and human mind became "mirror" to reflect the objective reality. So education degenerated into knowledge indoctrinating and skills training. It depressed inquiry spirit and human creative personality.

先秦以来儒家的学习传统是强调真理与德性并重，儒家的学习原则是仁智双修，德性探究；古代西方的学习传统，主要是指由苏格拉底所开创，经柏拉图、亚里士多德继承和发展的关注人的生存、追求知识与&善&的内在一致性的学习传统；启蒙运动一方面为在教育中实现人的解放创造了条件，对理性、自由和民主的呼唤催生了教育中的探究精神，但另一方面，启蒙理性的&主-客体&二元论性格，使得科学知识变成僵化的客观真理，人的心灵变成反映客观实在的&镜子&，教育由此退变为知识灌输和技能训练的过程，压抑了探究精神和人的创造个性。

In 80's, compare with"enlighten literature", she broke the chain of left thought and the collectively recount of the new period literature. She carried out the triumph of individual to community by using enlightening aesthetic displacement. In 90's, Tie Ning constructed true literature on intellectual edge-guard stance."new-realistic novel"sink into puzzlement . She acquired brief balance of modernity recount; In new century,"new historical novel"slinked into the predicament of"the epic turn"in escaping"great narrative". Tie Ning constructed the intellectual modernity narrative by fusing daily life and enlighten narrative.

论文通过铁凝与新时期的&新启蒙文学&、&新写实小说&、&新历史小说&对比研究发现：在80年代，铁凝继承了鲁迅的&立人&思想，冲破了&极左&思想的束缚和新时期文学的&集体叙事&，以对启蒙理性的审美置换实现了个体对群体的穿越和超越；90年代铁凝以知识分子的&边缘和守卫&的姿态建构着真善美的文学，避免陷入&新写实小说&的理性主体的缺失和道德理想消解的审美现代性困境，获得现代性叙事的短暂平衡；新世纪，铁凝在启蒙叙事和日常生活叙事的完美融合中建构起崭新的知识分子现代性叙事，为后革命时期建构宏大叙事提供了思想资源和审美表达的借鉴。

The paper further analyzes and explores the ontological origins of "The world becomes an image" and "Man turns intoasubject", which is of determining meaning to the basic process of modern history, and points out, it is the western two-value logical nature and the abstract subjective principle of "objective thinking", while grasping "the being" as an entitative "object", that cancels the actual historical nature, excludes and overshadows the whole sensible richness of man and man"s sensible existent area which can not be objectified so that the freedom to use reason turns into rigidified rational external coercive power, resulting in the loss of meaning world as "the root of human life.

论文进而分析探讨了对于现代历史的基本进程具有决定性意义的&世界成为图像&和&人成为主体&的存在论根源，从而试图指出：正是西方&对象性思维&的二值逻辑本性和抽象主体性原则，在其将&存在&把握成实体性的&对象&时，也就取消了本真的历史性，排除和遮蔽了不能被对象化的人类感性的全部丰富性和人的感性存在领域；致使运用理性的自由转变成僵化之理性的外部强权统治，进而导致作为人类生命之&根&的意义世界的失落。

Theophrastus, in his comparison of bad acts- such a comparison as one would make in accordance with the common notions of mankind- says, like a true philosopher, that the offences which are committed through desire are more blameable than those which are committed through anger.

迪奥弗拉斯图斯像个真正的哲学家一样，以人类公共的理性比较了不同的不良行为，他认为由欲望导致的罪过远比由愤怒导致的罪过更令人发指，因为被愤怒冲昏头的人是带着痛苦和无意识的痉挛离开理性的；而因为欲望而犯错的人则是被快感所控制，对其所犯过错似乎更为纵容和软弱。

With Death guitarist Schuldiner adopting vocal duties, the band made a major impact on the scene.

随着死亡的吉他手Schuldiner接受主唱的职务，乐队在现实中树立了重要的影响。

But he could still end up breakfasting on Swiss-government issue muesli because all six are accused of nicking around 45 million pounds they should have paid to FIFA.

不过他最后仍有可能沦为瑞士政府&议事餐桌&上的一道早餐，因为这所有六个人都被指控把本应支付给国际足联的大约4500万英镑骗了个精光。