理性的

Firstly, based on the comparative study between the basic concept of nationalism and Chinese foreign concept, world concept, monarch concept, etc., in ancient China, this article holds that there isn't nationalism or traditional nationalism in China before modern times, namely, Chinese nationalism isn't original. Secondly, since the development of nationalism shows any nationalism have dual nature though the base is rational, it is hard to avoid the negative influence of nationalism though advocating of "rational nationalism". Finally, the author holds that the nationalism ideology and the idea of constructing harmony world are uncoordinated and incompatible.

首先，本文通过对民族主义基本理念和古代中国华夷观、天下观、君臣观等的比较分析，认为近代之前的中国不存在民族主义或传统民族主义，亦即中国的民族主义并非"本民族的"；其次，本文认为，民族主义的发展历史表明，虽然民族主义的基础是理性的，但任何民族主义都具有两面性，因此即使我们提倡"理性民族主义"，也很难避免民族主义的负面影响；最后，通过考察、分析民族主义的两面性，本文指出，民族主义的意识形态与建设和谐世界的理念是不协调和不能兼容的。

This thesis takes the practical reason of Marxism as the philosophical foundation, adopts other views of properness critically and explores the judicial reason in judicial practice i.e...

司法理性的评价标准是指客观评价司法理性的准则，它应当包括：程序合法标准，即法官的审判行为和司法行为必须符合程序法的规定；证据充分标准，即法官据以作出裁判的证据应当充分到足以令其产生内心确信的程度；论证合理标准，即法官对其认定事实、适用法律、以及处理结果的正当性进行合理的解释和论证；结果公正标准，即实现"法律之内的正义"。

Therefore, this traditional morality can play its role in practical life on one hand, namely, the gains-pursuing and perceptual desire are kept on the right track; but on the other hand, it is characterized by "cheating strangers","heteronomy","non-purity", favors "talents' foresight" and has lost its intrinsic characters: rational consciousness, emotional willingness and saintliness.

道义论遮蔽下的功利主义道德传统，一方面使道义论的道德要求能够在现实生活中得到践履和发挥作用，另一方面使现实生活中的功利追求、感性欲望被控制在道义、理性的轨道上。但是，道义论遮蔽下的功利主义道德传统带有某种"欺生性"、"他律性"、"非纯洁性"的特点，成为"聪明人的远虑"，失去了道德固有的理性自觉、情感自愿的特质。

P4 S1:The traces of modern natural-law normativism thus get lost in a trilemma: neither in the teleology of history nor in the constitution of the human species can we find the content of practical reason, once its philosophical foundation in the knowing subject has been shattered, nor can wejustify such content simply on the basis of the fortuitous resources of successful histories and traditions.

因此，现代自然法的规范主义道路处于一个三维的情景之中：在历史的目的论和人类的组成当中我们都不能找到实践理性的痕迹，因为实践理性的哲学基础在那些著名的题目当中已经烟消云散了，当然我们也不能仅仅简单的在那些成功的历史和传统的偶然的资源的基础上加以论证这个内容。

Then arguing respectively: from the angle of naturality, as the agency between human and the outside world, SciTech affects human's body, mind and the relation with outside world; from the angle of sociality, as a social institution, although helpful to the reform of social relations, SciTech can not solve the even complicated social problems in the process of globalization; from the angle of consciousness, as the production of logic reason, only led by value-reason, can SciTech walk up to perfection.

第三、四章&从人性系统看科技&，上部分首先强调马克思主义关于科技的&人的科学&趋向、与资本主义的契合等观点，然后分别论述；从自然性看，科技作为人与自然关系的中介，对人的身、心及其和外部自然界的关系发生作用；从社会性看，它作为一种社会建制，虽有助于变革社会关系，但不能解决全球化中日益复杂的社会问题；从意识性看，它作为逻辑理性的产物，只有接受价值理性的统帅才能趋于完善。

Every nature is contented with itself when it goes on its way well; and a rational nature goes on its way well, when in its thoughts it assents to nothing false or uncertain, and when it directs its movements to social acts only, and when it confines its desires and aversions to the things which are in its power, and when it is satisfied with everything that is assigned to it by the common nature.

每一本性当它在循自己的路行进得很好时都是满足于自身的，当一个理性的本性在其思想中不同意任何错误的或不确定的东西时；当它使自己的活动仅仅指向有益于社会的行为时；当它把它的欲望和厌恶限制在那属于自己力量范围之内的事物上时；当它满足于那普遍本性分派给它的一切事物时，我们就说一个理性的本性循自己的路行进得很好。

Firstly, the writer classifies the investment structure and delimitates the research scope of investment structure in this chapter.

本章首先探讨了投资效率的价值标准，并对传统的投资效率评价体系进行了评折；其次在此基础上通过调查问卷的形式，对美国和我国企业的投资效率评价指标体系进行比较，发现我国企业在投资效率评价指标体系的选择过程中，存在着诸多的不理性，回收期指标的高频率使用，折现指标的倍受冷落应该是比较贴切的概括；再次，针对我国现状，构建了理性的投资效率评价体系。

The bureaucratic organization, to be specifically, has the exactness to deal with the complexity, because it is based on the rational principles, and comes by rational calculation; It has the stability because it is based on the stable rules and hierarchy structure; It has the "reliability" on implementation of administrative goals, because personal factors are removed, the probability of making mistakes is minished under the strict "discipline" and appointment of qualified employees.

具体地说，在应对复杂性上，官僚制组织是按照理性的原则建立起来的，其组织分工和工作程序都是经过理性算计的，更具有&精确性&；以稳定的规章制度和稳固的科层制结构为基础，具有&稳定性&；由于排除管理中的人格因素，严格按照&纪律&来推行工作，就相对减小了工作出错的概率；任用经过培训的合格人员，按照专业分工将复杂的事务分解开来，因而在实现规定的行政目标方面，具有&可靠性&。

Self-expansion of instrumental rationality necessarily indicates the loss of value rationality, thus inducing serious ethic consequences, that is, the loss of ultimate entity, the nihility of ethic value and vulgarization of ethic spirit.

工具理性的自我膨胀必然暗示出价值理性的失落，从而导致严重的伦理后果，即终极实体的缺位、伦理价值的虚无及伦理精神的媚俗。

From the angle of historical reason, constitutionalism is the certainty choice, foundation and insignia of modern political civ...

从历史理性的角度看，宪政是近现代政治文明的必然选择，是近现代政治文明的基础与标志；从功能分析的角度看，宪政比民主更契合近现代政治文明的核心内容，更适合充当近现代政治文明之&核心&这一角色；从价值理性的角度看，宪政的&真&、&善&、&美&内质使其鹤立于一般的政治要素群，宪政乃近现代政治文明之灵魂。

With Death guitarist Schuldiner adopting vocal duties, the band made a major impact on the scene.

随着死亡的吉他手Schuldiner接受主唱的职务，乐队在现实中树立了重要的影响。

But he could still end up breakfasting on Swiss-government issue muesli because all six are accused of nicking around 45 million pounds they should have paid to FIFA.

不过他最后仍有可能沦为瑞士政府&议事餐桌&上的一道早餐，因为这所有六个人都被指控把本应支付给国际足联的大约4500万英镑骗了个精光。