理性时期

Children literature is right rational make public, make work was full of homiletic colour, brought about the exceeding atrophy of spirit of article of children literature go-between, the reforming and opening of new period brings the revolution of literary idea, children literature creation is ongoing in think over also, change onefold in the past, as dry as a chip homiletic face, in do not violate rational education while, give children the consideration that goes up with more and humanitarian spirit.

儿童文学对理性的张扬，使作品布满了说教色彩，导致了儿童文学中人文精神的极度萎缩，新时期的改革开放带来文学观念的大变革，儿童文学创作也在反思中前进，一改过去单一、枯燥的说教面孔，在不违反理性教育的同时，给儿童以更多人文精神上的关怀。

In the light of Kant\' s philosophy of reason and symbolism philosophy on culture of his successors-Cassirer and his student Langer, both of which were major representatives of new Kantism, and with an academic framework and logic axis of the interactive relationships between two major literary elements: the reason and the feeling, this paper systemically examines general styles and features of revolutionary war literature of the period 1950-1966so-called the 17-year period after foundation of PRO , its essential laws of the literary text production and commercial circulation as well as the possible controlling mechanism over the literature which may be dominated by the reason.

本文以康德理性哲学及其当代新康德主义的主要代表卡西尔和苏珊·朗格的文化符号哲学为主要理论依据，以理性与情感两大文学创作要素的辩证互作运动关系为学理框架和逻辑主轴，全面系统地考察了建国17年时期的革命战争文学的总体风貌和生产传播规律，在此基础上对制约文学创作的理性因素进行了深刻反思。

We may say all this in terms of ideology as well: if that word has fallen on hard times, it is perhaps because in a sense there is no longer any false consciousness, no longer any need to disguise the workings of the system and its various programs in terms of idealistic or altruistic rationalizations; so that the unmasking of those rationalizations, the primordial gesture of debunking and of exposure, no longer seems necessary.

所有这些我们也可以从意识形态方面来讨论：如果意识形态这个词处于困难时期，也许是因为在某种意义上不再有任何错误的意识，不再需要以理性化的理想主义或利他主义来掩饰这种制度的作用以及它的各种计划，因此暴露这些理性化的问题，以及揭穿它们的基本姿态，似乎都再无必要。

The change historical drama pan-politics allegorizing narrative pattern's key, lies in the connection "54" the time and "the new time" the historical drama modern history rational tradition, establishes one kind to have the multicultural value orientation and many kinds of artistic style pursue historical drama creation idea under the modern rationality energetic contemplation.

改变历史剧泛政治寓言化叙事格局的关键，在于接续&五四&时代和&新时期&历史剧的现代历史理性传统，建立一种在现代理性精神观照下的具有多元文化价值取向和多种艺术风格追求的历史剧创作观念。

Like the seventeenth-century Classicism,the eighteenth-century enlightening period blazoned forth the logos, but their essence is quite different: the seventeenth century is the worship time under the logos, while the eighteenth century is the break time between the logos and the faith."The seventeenth century is the century of Louis Fourteenth, while the eighteenth century is the century of Voltaire".

十八世纪启蒙时期与十七世纪古典主义时期同样宣扬理性，但二者理性内核的实质却是相差迥异，十七世纪是理性荫蔽下的膜拜时代，十八世纪是理性与信仰决断的时代，&17世纪是路易十四的世纪，18世纪是伏尔泰的世纪&。

This period is called the period of Enlightenment , lauding the supremacy of rational , that all things must go through a rational choice .

这个时期被称为启蒙主义时期，推崇人的理性至高无上，主张一切事都要经过理性取舍。

In 80's, compare with"enlighten literature", she broke the chain of left thought and the collectively recount of the new period literature. She carried out the triumph of individual to community by using enlightening aesthetic displacement. In 90's, Tie Ning constructed true literature on intellectual edge-guard stance."new-realistic novel"sink into puzzlement . She acquired brief balance of modernity recount; In new century,"new historical novel"slinked into the predicament of"the epic turn"in escaping"great narrative". Tie Ning constructed the intellectual modernity narrative by fusing daily life and enlighten narrative.

论文通过铁凝与新时期的&新启蒙文学&、&新写实小说&、&新历史小说&对比研究发现：在80年代，铁凝继承了鲁迅的&立人&思想，冲破了&极左&思想的束缚和新时期文学的&集体叙事&，以对启蒙理性的审美置换实现了个体对群体的穿越和超越；90年代铁凝以知识分子的&边缘和守卫&的姿态建构着真善美的文学，避免陷入&新写实小说&的理性主体的缺失和道德理想消解的审美现代性困境，获得现代性叙事的短暂平衡；新世纪，铁凝在启蒙叙事和日常生活叙事的完美融合中建构起崭新的知识分子现代性叙事，为后革命时期建构宏大叙事提供了思想资源和审美表达的借鉴。

This paper analyzes the western social structure and points out the transformation from faith to ration evolved the mode of thinking and measure of value. In the Renaissance, it is Christian culture that is the source of thought. As a result, what European Renaissance Literature reflects is Christianized humanism and society in turmoil.

西方世界从信仰维系方式向理性维系方式的变动，使得文艺复兴运动时期的思维方式和价值尺度主要是取自基督教文化的思想资源；而文艺复兴时期出现的文学则是表现了基督教文化影响下所形成的人文主义思想，反映了大变动时期的社会现实。

Or you may want to learn more about natural philosophy or political thought during the Age of Reason.

比方说，你想深入阅读某一作家、艺术家、政治人物，或可能想更了解理性时期的自然科学哲学、政治思想，。

Larivée says belief in Santa diminishes as children approach the age of reason.

Larivee说对圣诞老人的相信在孩子进入理性时期是开始消失。

The absorption and distribution of chromium were studied in ryeusing nutrient culture technique and pot experiment.

采用不同浓度K2CrO4(0，0.4，0.8和1.2 mmol/L)的Hoagland营养液处理黑麦幼苗，测定铬在黑麦体内的亚细胞分布、铬化学形态及不同部位的积累。

By analyzing theory foundation of mathematical morphology in the digital image processing, researching morphology arithmetic of the binary Image, discussing two basic forms for the least structure element: dilation and erosion.

通过分析数学形态学在图像中的理论基础，研究二值图像的形态分析算法，探讨最小结构元素的两种基本形态：膨胀和腐蚀；分析了数学形态学复杂算法的基本原理，把数学形态学的部分并行处理理念引入到家实际应用中。