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现象主义的

与 现象主义的 相关的网络例句 [注:此内容来源于网络,仅供参考]

But under the influence of naturalism epistemology of sensationalism, phenomenalism and atomism, self has become isolated and consciousness has become negative, which leads to the dualism of subject and object, soul and body, mind and material, causes free will to lose and self-consciousness to be divided.

但是由于受到自然主义的感觉主义、现象主义、原子主义认识论的影响,自我成为了一种孤立的自我,意识也成为了一种消极的意识,从而导致了主客、灵肉、心物的视域分离,造成了人的自由意志的沦丧和自我意识的二元处境。

The news entertainment is studied in three aspects. In the first part, the roots of the entertainment news are also studied through three ways: the culture background of postmodernism, the fashion of consumerism and epicurism, and the influential position of medium behoof. In the second part, the aesthetics in entertainment news is studied through the relationship among the news, entertainment and aesthetics. In the last part, the judgement in moral and the conduction in entertainment are studied through the moralism of the news and the obligation of the mass media.

本文分为上、中、下三篇,从三个不同方面分别对新闻娱乐化现象进行了探究、思考和评判:上篇从后现代主义的文化语境、消费享乐主义的盛行、媒介商业利益的凸显等角度分析我国新闻娱乐化现象出现的深层原因;中篇从新闻、娱乐、审美三者之间的内在联系上,对新闻娱乐化现象进行审美思考:下篇从新闻的道德性和大众传媒的社会责任等方面对新闻娱乐化现象进行道德评判及引导。

Phenomenalism, the theory that all that exists are the representations of external objects in our minds and not the objects themselves, was adopted by Bertrand Russell and many of the logical positivists during the early 20th century.

现象主义,这个理论说所有存在着的是外部对象在我们心灵中的表象,而不是那些对象自身。这个理论被罗素和20世纪的许多逻辑实证主义者所采纳。

The global development of the regionalism is an important phenomenon in the half of the twenty-century.

地区主义的全球发展是20世纪后半期世界政治中的一个重要现象。

The key to prevent such phenomena is to dissolve these exclusive or hostile theist elements in religions and to base their doctrines on a universal humanist idea.

因此,为了防止这种现象,各个宗教应该消解那种排外仇他的神本主义倾向,而将教义建立在普遍性人本主义的基础上。

The legendary drama in modern times witnessed a phenomenon in practice, which could be considered as traditionalism.

近代传奇杂剧发展历程中存在着一种可称之为传统主义的创作现象。

GW Dollar, A History of Fundamentalism in America; R Lightner, Neo Evangelicalism; L Gasper, The Fundamentalist Movement, 1930 - 1956; J Falwell, E Dobson, and E Hindson, eds., The Fundamentalist Phenomenon; GM Marsden, Fundamentalism and American Culture; CA Russell, Voices of American Fundamentalism; NF Furniss, The Fundamentalist Controversy, 1918 - 1931; ER Sandeen, The Roots of Fundamentalism; JI Packer,"Fundamentalism" and the Word of God; James Barr, Fundamentalism.

毛重美元,历史上的原教旨主义在美国与r lightner ,新evangelicalism ;升gasper ,原教旨主义运动, 1930年-1 956年j福尔韦尔,电子布森,电子商务欣德森合编,原教旨主义的现象;通用马斯登认为,原教旨主义和美国文化;钙罗素,声音美洲原教旨主义;的NF尼斯,原教旨主义的争论, 1918年-1 931;呃俄勒冈,根部的原教旨主义;纪封隔器,&原教旨主义&和上帝的话;詹姆斯巴尔原教旨主义。

So far, the conclusion is merely phenomenalistic.

迄今,结论纯粹是现象主义的phenomenalistic。

According to Marxist side, point of view and method, especially under the guidance of Deng Xiaoping\'s theory, the author first explores and analyses the historical, cultural, social, economic and political sources of the hard-dying corruption, then suggests the following for its solution:"treating it by looking into both its root cause and symptoms","guarding against and attacking it","a quick campaign and a long-term strategy","construction of both material civilization and ideological civilization","comprehensive administration and elimination of its single parts" and eight specific measures. The dissertation emphasizes that corruption spreading trend can be put to an end gradually through comprehensive administration, by all available means at the same time, especially by taking into consideration initiating new policies and building the organ to guard and fight against corruption.

按照马克思主义的立场、观点和方法,特别是以邓小平理论为指导,对当前我国腐败现象久遏不止的历史文化根源,社会变迁根源,经济根源和政治根源等进行分析与探索,从而提出了标本兼治、打防结合、战役速决与战略持久相结合,物质文明建设与精神文明建设相结合、综合治理与专项清理相结合的总体思路和八条具体对策,着重强调应从制度创新和建立防腐反腐的机制上着手,多管齐下,通过综合治理,逐渐把腐败现象蔓延的势头遏制住。

The author mainly discusses the relationship between the two culture phenomena: culture identification and culture uniform tendency, describes the culture identification in the minds of people in the period of culture globalization, detailedly traces the historical evolvement of culture identification, and expatiates the theory of cultural nationalism 3identification, strong culture identification and entirely westernization identification, at last objectively gives some opinions on the realistic function of western culture in the development of modern society. Meanwhile, the author does not echo what other says, and entirely opposes the what is called culture imperialism or western culture intimidation, on the contrary, the author impersonally analyses some other voices which is arisen with deconstructionism, reminds people must start from national practice, recognize the predominance and shortcoming of one's own national culture, neither narcissism nor self-humiliation.

本文在经济全球化的基础上,分析了经济交往过程中的文化全球化以及文化交往,阐释了文化交往的过程中,不同的文化由始初的相互冲突、对立、差异到相互理解、接受、直至达到认同的发展过程,论述了文化认同与文化趋同两种不同的文化现象之间的相互关系,叙述了在经济全球化、文化全球化时期人们的文化认同的心路,以及文化认同中的种种文化现象,详细地梳理了文化认同的历史演变,阐述了文化民族主义的文化认同、强势文化认同以及全盘西化的文化认同学说,比较客观地评价了西方文化在现代社会发展中的现实作用,同时也比较客观地分析了全球化时期由于解构主义兴起而出现的几个关于文化认同的其他声音,提醒人们要从本国实际出发,认清自己民族文化的历史优势与不足,既不要自恋,也不要自卑。

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I didn't watch TV last night, because it .

昨晚我没有看电视,因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来,在北京的很多小区里,电梯液晶电视被撤了下来。

I'm running my simile to an extreme.

我比喻得过头了。