现实化

By the narration of collectivism experience and individual, his works recalled us back the time and the reality by abstract method in reconsidering manner.

二、以集体主义的经验，个人化的叙事，采取意象化手法和一种反思的态度促使人们去反思那年月，进而去反观我们的现实。

These researches provide convictive evidences for the current situation of the localization of higher education. And they also draw a realistic map for readers.

这些研究对高等教育地方化的现状提供了富有说服力的例证，为高等教育地方化提供了一幅现实图景。

Gateman with not a few religious way the works be similar, all of its culture thoughts are a Jug at the tradition, there are no concrete function and behavior norm which make to order a government, to not kill people of culture not too sign rationality and reality.

释迦牟尼和不少宗教道工们一样，其教化思想都是拘于传统，没有定制出政府的具体作用与行为规范、对勿杀人的教化不太符合理性与现实。

The former is thought to result in the abstraction;the latter makes the relation disappear.Secondly,put forward my ownunderstanding of this relation,which should be understood from double meaning:the relation between individual being and the essence of society;the relationbetween individual and the society as a whole.Thirdly,analyse its form inreality from the association of substance and function to prove that it is asymbiosis in which both side depend on each other and create each other.Fourthly,work out a conception of neo-collectivism and attempt to provefrom several aspects on the basis of the understanding of social departmentologyin the view of symbiosis.

本文所做的工作主要是：（1）分析了目前在个人与社会之关系问题上的两种错误理解，即实体化理解和功能化理解，认为前者导致问题的抽象化，后者则在实质上取消了问题本身；（2）提出对于个人与社会之关系的理解，应当在两重意义上予以综合把握：个人存在与其社会本质的关系，以及个人与社会整体的关系；（3）从主体与关系相结合的维度分析了个人与社会之关系的现实形式，即是二者之间互相依存、双向互塑的共生关系；（4）在对社会本位论做共生论理解之拓展了的视界中，提出新集体主义的构想，并从多个方面进行论证。

Coincidently, in China, there are these young artists who are present during this exhibition, who rebel the tradition, doubt and worry the reality; facing the prosperous image of the world modern art with a "marginal" attitude of real artists, and keep distance with gaudy social climber; with missional responsibility and criticalness, they enter into personal experience and thinking.

巧如斯，在中国有这样一些正如我们此次画展推出的年青艺术家，他们把对传统的叛逆和对现实的质疑与忧患自觉地保持一起；以真正艺术家的&边缘&的态度，面对国际当代艺术一片繁荣的景象，疏离于趋炎附势的媚俗；带着一种使命感和批判性，&远离大叙事、反符号化、反政治化，&进入个体化的体验和思考。

According to the topology of real network 's not always being close in , an improved disjointing algorithm for calculating the reliability of networks is put forward .

本文针对现实的网络图的非封闭性特点，对计算网络可靠性的不交化算法进行了改进，其主要思想就是根据网络图的最小路集把网络图分解成若干子图，求出这些子图各自的最小路集并对它们进行不交化运算求出所有子图的可靠性，进而求出整个网络图的可靠性。

However,education practice nowadays is always "materialized","tooled" and "technologized",is a tool of achieving industrial ideal of efficiency,quantity and speed and has become a technology which imparts knowledge and pursues utility only.

然而，现实的教育实践却往往被&功利化&、&工具化&和&技术化&，成为实现效率、数量和速度等&工业化理想&的工具，成为传授知识、讲求功用的&技术&之学。

The author Luxun usually apply travestying and debasing to deal with the imitated story and dramatis personae, changing the noble into hangdog, the unsophisticated man into sophisticate, the hero into antic, then the special meaningful actions, mentality, plot in the heroic story mode in Chinese ancient historical biography literature show the special and ridiculous significance.

阿 Q 正传》正是对这种史传文学中英雄故事模式的模仿，但它不是认同性模仿而是讽刺性模仿，通过作者滑稽化、贬低化的处理，传统史传文学中崇高伟大的英雄变成了现实生活中卑微滑稽的小丑，史传英雄故事模式中具有特殊人生价值的行为、心理和故事环节呈现出完全不同的可怜可笑的意义。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点：&一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括：&一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。&

This paper analyses three tendency of network pioneer poem,"Sensual Composition","Breakage" and "Ant- elevation"."Sensual Composition" give a hard shock on current poem which had a aged character, but it also interflows with the utility of commercial society."Breakage" brings a valiant tidal current in poem composition, also forms a wild style."Ant- elevation" lead poem to the ground, hoist the flag of criticizing social problem, but it can also fall poem into trap of politics.

论文重点分析了先锋诗学中出现的&肉身化&、&破坏性&、&崇低&等三大倾向，认为&肉身化&写作对当下诗歌写作中陈腐的&中老年&特征进行了一次重大冲击，但客观上也迎合了&消费社会&的功利性；&破坏性&力量带来了一股强悍的诗歌写作潮流，解构、反讽、审丑、怪诞等写作手法形成了一种粗暴的美学风格，但也引发了诗歌写作新一轮的戏噱和狂欢；&崇低&将诗歌写作再度引向&地面&，重举批判现实的大旗，拆解虚伪的假面，但其借助网络所强调的&政治性批判&和对写作&政治禁区&的突破正让它面临沦为意识形态工具的危险。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。