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As the disadvantaged groups in modernistic discourse, understratum can't expound on itself, so lots of critics make deep research on many aspects such as understratum and how it should be narrated.

作为现代性话语笼罩下的"弱势群体","底层"自身无法完成对自我的本意阐释,于是,众多的批评家纷纷以肯定或否定的阐释试图对"底层"和"底层如何被叙述"等问题进行深度研究。

Beginning with the controversy over the concept of understratum ,this article reveals the essence of understratum involved in modernistic discourse, and then expounds on the humanitarian solicitude and realistic standpoint which understratum Narration should stick to,by analyzing the object and misunderstanding of Understratum Narration.

本文首先从"底层"概念的论争入手,揭示现代性话语笼罩下"底层"的实质,进而通过对底层叙述主体和叙述误区的分析和阐释,阐明底层叙述所应当坚守的人道主义关怀和现实主义立场。

Though modernity is a complex concept, it has some unitarity. The most striking characteristic of the modernity indicates independence, freedom and democracy on value side, progressiveness, openness and rebellion on mental side is.

现代性是个非常繁复的概念,但是它又有一定的统一性:价值层面的独立、自由、民主、平等,精神层面的直线向前、视野开阔、"反传统"是其突出特征。

Tf we consider the problem from the angle of the unitive world history, it may be a more scientific research method.

如果从统一的世界史的角度来看待现代性问题,可能是具有更大的科学性的研究方法。

The crisis of modern ethic is originated from the wilderment of ethical starting-point caused by modernity. But where is the ethical starting-point?

现代伦理的危机源于现代性社会造成的伦理始点的迷失,而伦理的始点在哪里?

Understanding of the alterity of time, to rethink how the idea of the "democratic nation," as proposed by Zhao Gang, may make possible the reconciliation between the past and the present, the particular and the universal.

在二十世纪末,台湾出现了两个小说作品,总结了近数十年来的台湾经验,描写现代性走向倒错病理所造成的灾难,并且各自以不同的方式,展演了班雅民现在与过去互参的历史观。

Traditional value evaluation system and thought resource in some parts of liberated areas face the scan and reconstructin by modern sense .At the same time, the technology worship produced by widely using of enlightenment of sense and expanding roundly shades the condolement with individual feeling and the comfort of life itself, so modern value evaluation, animadversion comes to the schedule.

传统价值体系和部分解放区以来的思想资源面临现代理性的审视、剥离,而启蒙理性大幅运用和全面扩张带来技术崇拜,又遮蔽了个体情感的慰问与生命本体的安适,于是现代性反思、批判提到了议事日程。

Considering the historical transition and the feature of modernity of the western philosophical theme,the understanding and construction of the ultimateness,infinity,integrity and non-substantiality and so on of Tao in China's philosophy not only provides the most powerful demonstration for the contemporariness of China's philosophy,but also offers boundless possibility for the visual threshold of the question...

如果从&世界主义&的视角,把&合法性&理解为&合时性&的话,那么&现代性&问题的实质就是,作为历史存在的中国哲学,能否融入当代哲学主题,并参与当代哲学建构的问题。

The practice aesthetics is based on Marxism practical materialism, founded by Marx and Engels in the middle of 1800's. The practical aesthetics produced in China from 1950 to 1960s, and matured from 1980 to 1990s. It developed isochronously with global modernity.

在&后实践美学超越实践美学&的众声喧哗之中有一种声音宣称自己从主体间性的角度对实践美学的主体性进行了批评,进一步揭示了实践美学的前现代性,同时也深化了'后实践美学'。

Taiwan connected to the world as a vast network, via which we, a subject, can exchanged and distributed the experience. This made the on-going technologization different from how modernity discussed about tradition, modernization, occidentalization, and localization as well as from the suspicion of globalization and post-colonization. Instead, the on-going technologization emphasized the process fo exchanging present subjective experience.

台湾与世界缔结成有如汪汪海洋的世界网路,由我们这个主体跃入海洋网路将经验交流转递,使得这一波科技化进程有别於过去现代性对「传统」、「现代」、「西化」与「本土化」的讨论,也有别於世纪末「全球化」和「后殖民」的疑虑,而强调当下主体经验的交换过程。

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