玛利亚

Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.

玛利沙的居民哪，我必使你的后嗣来到你这里；以色列的荣耀必到亚杜兰。

Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.

1：15 玛利沙的居民哪，我必使那夺取你的来到你这里。以色列的尊贵人必到亚杜兰。

Further, I will bring upon you the possessor, O inhabitress of Mareshah; The glory of Israel will come As far as Adullam.

1：15 居住玛利沙的女子阿，我必使那霸占你的来到你这里；以色列的荣耀必达到亚杜兰。

About two weeks ago when I was head over heels in love with Neruda's poetry, I came across this poem. It was written for his object of affection, Albertina Rosa Azócar in his youth. They met when studying French in Santiago's Pedagogical Institute at the age of 16 or 17. Soon the morose and quiet Albertina sparked passionate flames in the young boy. She was his muse for many lyrical texts and poems for more than 10 years. The most famous ones would be Veinte Poemas de Amor y Une Cancion Desesperada, Twenty Love Poems and a Desperate Song . Even in 1927, after he traveled to countries like Burma, Ceylon, Java and Singapore to work in dark consular positions, he kept writing to Albertina in postcards, hotel letter paper, napkins, loose-leaf pages. She didn't respond to his love with as much passion. In 1930, he began to form a friendship with Mary Antoinette Haagenar from Holland when transferred to Java. Despite her coldness and lack of interest in poetry, he decided to marry her in December of the same year out of solitude in the remote island. It was not known how Albertina felt about Neruda's marriage, but she was married to ngel Cruchaga Santamaría, who was also a poet, five years later.

前几周当我不可自拔地沉迷於聂鲁达的诗作之际，偶然发现了这首诗，这是诗人写给年少时爱恋的对象阿贝蒂娜(Albertina Rosa Azócar)，他们在十六七岁就读於圣地牙哥师院的法文系时相识，之后聂鲁达便展开了长达十多年的爱恋，他为阿贝蒂娜写下许多情诗、文章和信件，其中包括最有名的「二十首情诗和一首悲歌」，甚至在1927年之后，他去到许多亚洲国家如缅甸、锡兰、爪哇和新加坡担任秘密外交特使，他把对阿贝蒂娜的思念写在明信片、餐巾纸、活页纸、旅馆信纸上，但是内向沉静的阿贝蒂娜并未回以同等的热情，於是在1930年，身处异乡的聂鲁达遇见来自荷兰的玛莉哈格纳，虽然她是冰山美女，也无法分享聂鲁达对诗的喜爱，他们在同年12月结婚，阿贝蒂娜对聂鲁达婚事的反应没有任何记载，不过五年之后她也迈入婚姻，嫁给同为诗人的圣塔马利亚(ngel Cruchaga Santamaría)。

"He's not obsessed with power," said Samuel Amadi, director of policy at the Good Governance Group, an activist lobby here."He doesn't have the usual swagger of Nigerian politicians."

阿布加活跃游说团体「良治集团」政策主任山缪E阿玛迪说：「他不是满脑子只想著权力的人，他没有奈及利亚政治人物常见的招摇。

Fadela Amara, a rights campaigner of Algerian background, who is the Housing Minister, said that she was alarmed by the number of women "who are being put in this kind of tomb".

法德拉阿玛拉，一名有阿尔及利亚血统的人权活动家，也是住房部长，称她为&正在被投进这种坟墓&的妇女的人数而担心。

But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites.

尼探雅的儿子以实玛利和八个人脱离约哈难的手，逃往亚扪人那里去了。

Ishmael must haved loved his father dearly, for he, along with Isaac, returned to burry him.

以实玛利一定很爱他的父亲，因为他和以撒都回去安葬亚伯拉罕。

Through analyzing the author of this article shows us the mental process of a woman: how can she face the lust and the morality,the Id and the Superego,how can she release herself fierily from the psychical control,and how can she finally returns to an original death.

玛丽娅进行细致文本解读，对这一女性形象身上具有的&安娜&和&马利亚&两种矛盾气质冲突的深入分析，展示了一个女性在面对情欲和道德时，在面对&本我&自然欲求和&超我&理性时，所经历的——从灵魂的禁锢，到激情的释放，最终重又复归死寂——的心理过程。

He called us Salia and Masha, told us we could see his house from there, and then pretended to steal our noses.

他管我们叫莎利亚和玛莎，还告诉我们从那里可以看到他家的房子，然后他就假装要偷我们的鼻子。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。