王权

The difference between western culture and eastern culture makethe their social environments different. The western is inclined to issue-resolve, law culture,individual value, which makes traditional accusatorial action ecology go on and on; theeastern is inclined to no dispute, person-administration and nation-dominant, which formsthe Chinese CA ecology characterized with inquisitorial elements, especially the formationof the absolute power leads the random of the CA.

东方文化与西方文化的巨大差异使得刑事诉讼生态随着社会环境的变迁转换的进度与程度的极大差异性，西方的好讼观念、法治文化、个人本位价值观使得西方刑事诉讼生态的弹劾成份在一个相当长的历史时期得以维续；东方社会尤其是中国的无讼意识、人治文化和家国本位价值观使得刑事诉讼生态很早就形成了纠问成份特别浓厚的刑事诉讼生态，尤其是绝对王权的形成导致刑事诉讼极大依附特性与权力的相当恣意性。

The ring which is held in the Achaemenid Faravahar's hand is still used in Sassanian art to depict the royal diadem, which is handed to the new King by the symbolic representation of Ahura Mazda himself or by the yazata of Waters, Anahita.

阿切曼尼法拉瓦哈手上持有的环状物仍然使用在萨珊艺术里，去描绘皇室的王权，给予新国王是对阿胡玛兹达本身和亚扎塔（水，阿拿希塔的守护灵魂）的象征性描绘。

Liberalism is regarded as against the autocratically monarchical power in its early appearance in which Spinoza,Locke are the early representatives of that thought.

自由主义是近代以来在西方影响最大的政治思潮。自由主义是作为反对专制王权的思想运动而出现的。

Under an arch of triumph Bloom appears, bareheaded, in a crimson velvet mantle trimmed with ermine, bearing Saint Edward's staff the orb and sceptre with the dove, the curtana.

他披着镶了白貂皮边的绯红天鹅绒斗篷，手执圣爱德华的权杖、象征王权的宝珠、有着鸽状装饰的王节和慈悲剑。

The interpretation and analysis on liberalistic main theory, proposition and its political practice illustrate the consistence between compromise and liberalistic major theory and core value, and accounts for the fact as well that the principle of political compromise contributes a lot to the establishment of democratic politics.

从英国议会制的确立到美国共和制的建立，从英国为个人自由与封建王权的抗争，到美国为捍卫自由实现宪政民主的完善，其中无不体现着妥协机制与妥协精神。

Thereupon he promoted Messer Ramiro d'Orco, a swift and cruel man, to whom he gave the fullest power.

他想使当地恢复安宁并服从王权，认为必需给他们建立一个好的政府，于是他选拔了一个冷酷而机敏的人物雷米罗·德·奥尔科，并授予全权。

Hokon's victory reveals the transcendence of the interests of the nation and the public over the personal and familial interests and the eventual establishment of the new regalist ethics.

霍古恩的最后胜利，说明公众与国家利益超越了家族与个人利益，新的政治王权伦理原则最终得以确立。

By centering round a variety of ethical relationships, this play demonstrates the historical transformation from the ethics based on the familial interest to that of the national politics. The conflict between Hokon and Skule represents the opposition between the new and the conventional ethical views, and the hope and disillusionment of Skule and his son indicates the failure of the efforts in maintaining the old regalist ideas while the marriage and love between Hokon and his wife affirms the principle that personal love should give way to the national interest in a particular context.

作家以人物之间的种种伦理关系为着眼点，揭示了由以家族利益为核心的伦理到以国家政治为核心的伦理之历史转变：霍古恩与斯古利君臣之间的冲突表明新旧伦理观念的对立；斯古利与彼得父子之间的失望与希望表现了对旧王权伦理的维护及最终失败的命运；而霍古恩与玛格蕾蒂夫妻之间的爱情关系，则肯定了特定政治语境中个人爱情必须服从国家利益的原则。

By centering round a variety of ethical relationships this play demonstrates the historical transformation from the ethics based on the familial interest to that of the national politics. The conflict between Hokon and Skule represents the opposition between the new and the conventional ethical views and the hope and disillusionment of Skule and his son indicates the failure of the efforts in maintaining the old regalist ideas while the marriage and love between Hokon and his wife affirms the principle that personal love should give way to the national interest in a particular context.

作家以人物之间的种种伦理关系为着眼点，揭示了由以家族利益为核心的伦理到以国家政治为核心的伦理之历史转变：霍古恩与斯古利君臣之间的冲突表明新旧伦理观念的对立；斯古利与彼得父子之间的失望与希望表现了对旧王权伦理的维护及最终失败的命运；而霍古恩与玛格蕾蒂夫妻之间的爱情关系，则肯定了特定政治语境中个人爱情必须听从国家利益的原则。

By centering round a variety of ethical relationships this play demonstrates the historical transformation from the ethics based on the familial interest to that of the national politics. The conflict between Hokon and Skule represents the opposition between the new and the conventional ethical views and the hope and disillusionment of Skule and his son indicates the failure of the efforts in maintaining the old regalist ideas while the marriage and love between Hokon and his wife affirms the principle that personal love should give way to the national interest in a particular context.

作家以人物之间的种种伦理关系为着眼点，揭示了由以家族利益为核心的伦理到以国家政治为核心的伦理之历史转变：霍古恩与斯古利君臣之间的冲突表明新旧伦理观念的对立；斯古利与彼得父子之间的失望与希望表现了对旧王权伦理的维护及最终失败的命运；而霍古恩与玛胳蕾蒂夫妻之间的爱情关系，则肯定了特定政治语境中个人爱情必须服从国家利益的原则。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。