猛烈的

Regaining new stable equilibrium he rose uninjured though concussed by the impact, raised the latch of the area door by the exertion of force at its freely moving flange and by leverage of the first kind applied at its fulcrum, gained retarded access to the kitchen through the subadjacent scullery, ignited a lucifer match by friction, set free inflammable coal gas by turningon the ventcock, lit a high flame which, by regulating, he reduced to quiescent candescence and lit finally a portable candle.

30他重新获得了稳定均衡，尽管因猛烈撞击而受震荡，却没有负外伤就站了起来。他使劲扳院门搭扣的那个活动金属片，凭着加在这一支轴上的初级杠杆的作用，把搭扣摘开，穿过紧挨着厨房地下的碗碟洗涤槽，绕道走进厨房。他擦着了一根安全火柴，转动煤气开关，放出可燃性的煤气。他调节那燃旺了的火焰，捻小成发白的文火为止。最后，点上一支便于携带的蜡烛。

In fact, the defoliation in autumn and the deadwood in winter will climb back to the trees silently and become the flowers in spring and grow up into the leaves in summer at the time of autumnal winds is blowing strongliest and the snow falls down most heavily.

事实上，秋天的落叶和冬日的枯木将悄无声息的攀回到树上，变成了春天里的鲜花，在每年风吹的最猛烈，雪下的最大的时候成长为夏日里的树叶。

Back from pursuit thy Powers with loud acclaime Thee only extoll'd, Son of thy Fathers might, To execute fierce vengeance on his foes, Not so on Man; him through their malice fall'n, [ 400 ] Father of Mercie and Grace, thou didst not doome So strictly, but much more to pitie encline: No sooner did thy dear and onely Son Perceive thee purpos'd not to doom frail Man So strictly, but much more to pitie enclin'd, [ 405 ] He to appease thy wrauth, and end the strife Of Mercy and Justice in thy face discern'd, Regardless of the Bliss wherein hee sat Second to thee, offerd himself to die For mans offence.

追击归来后，您的从属权贵，都高声颂扬您，称您为天父威力之子，猛烈地报复了他的仇敌。对人却不这样，人是由于被诱惑而失坠的，天父怜悯而加恩，您并不对他加严厉的审判，而是倾注更多的同情哀怜。您亲爱的独生子见您对人不加严刑，却倾向于同情，便想平息您的怒气，平息您容颜上所表现的慈悲与正义之争，舍弃自己仅次于您的位置与幸福，甘愿舍身，代替人的罪孽而死。

Now stand you on the top of happy hours, And many maiden gardens, yet unset, With virtuous wish would bear your living flowers, Much liker than your painted counterfeit: So should the lines of life that life repair Which this time's pencil or my pupil pen, Neither in inward worth nor outward fair Can make you live yourself in eyes of men.

这一刻，让我不能停止对你勇敢的进攻就如一个血腥暴君战争的猛烈直到你渐渐的平息那些快乐胜过了我贫瘠的诗韵现在你站在幸福时光的顶峰就如少女般笑楹的曾经你活了花开的圣洁酷似争艳的爱的灵魂那生命轮线的修饰我用了铅笔着墨外在的喜悦无法掩饰内心的兴奋你在我眼神里活回自己永远活力青春弥漫甜蜜芳醇

Because of the deviation, the society became a one-dimensional society, man became a one-dimensional man.it"s same to the politics, thought and culture. Marcuse critiqued it fierily. He thought that the man in this society would lose his individuality, independence power as well as the inner revolution and negativity against the social control and manipulation. They would be " industrial civilization slave" and "one-dimensional man" freely and numbly, succumbing to society polities" need. Politics became one-dimensional without opposition.

由这种的分离，社会发生异化，社会变成了单向度社会，病态社会，人成了单向度人，政治、思想、文化也都变成了单向度的政治、思想、文化，基于此，马尔库塞对之进行了猛烈抨击，认为人在这样一个社会中失去了自己的个性，失去了自主力，失去了对社会控制与操纵的内在反抗性、否定性，舒舒服服地成为&工业文明的奴隶&，成为屈从社会政治需要而又麻木地自感幸福的&单向度的人&，政治成了没有政治反对派的单向度政治。

Greenhorns write of syncopation now as if it were a new way of giving the utmost impetus to a musical measure; but the rowdiest jazz sounds like the Maiden's Prayer after Beethoven's third Leonora overture; and certainly no negro corobbery that I ever heard could inspire the blackest dancer with such diable au corps as the last movement of the Seventh Symphony. And no other composer has ever melted his hearers into complete sentimentality by the tender beauty of his music, and then suddenly turned on them and mocked them with derisive trumpet blasts for being such fools.

毛头小伙子们现在一提起切分音就好象是一种使音乐节奏成为最强而有力的新方法；但是在听过第三里昂诺拉前奏曲之后，最狂热的爵士乐听起来也象&少女的祈祷&那样温和了，可以肯定地说我听过的任何黑人的集体狂欢都不会象贝多芬的第七交响乐最后的乐章那样可以引起最黑最黑的舞蹈家拼了命地跳下去，而也没有另外哪一个作曲家可以先以他的乐曲的阴柔之美使得听众完全溶化在缠绵悱恻的境界里，而后突然以铜号的猛烈声音吹向他们；带着嘲讽似地使他们觉得自己是真傻。

Of value judgment and in the aspect of concrete ethical norms, thoughts of modern nationality transformation embodied the modern transformation from the three cardinal guides and the five constant virtues as specified in the feudal ethical code to the bourgoise morality of independence, freedomand equality,and finally to the socialist code of unity, mutual aid and coorperation, and furnished the concrete standards of conduct.On one hand, on the basis of modern transformation of social tendency of value judgement and moral norm, China modern bourgeois thinkers broke the feudal shackles in people's mind by attacking fierely such backward psychology as back to ancient , conservatism, passivity, nonaction, closing the country

在社会价值取向和道德规范近代转换的基础上，主张国民性改造的近代资产阶级思想家猛烈批判了复古、保守、消极萎缩、无为不争、闭关自守、虚矫伪饰以及被动依附的落后心理，打破了人们心灵的封建枷锁；另一方面，他们又通过多种方式大力弘扬重今、创新、竞争奋进、开放、务实、自主等近代社会心理，把个人主义、社会主义的价值原则和自由、平等、独立的近代道德规范转化为人们的心理自觉，为实现人们行为方式的近代转型打下了扎实的基础。

This thesis adopts the research method of nuncupation rather than single literature and historical data research. It makes comprehensive use of all kinds of literature and nuncupation materials to introduce modern Shantou Shude Feminine School"s establishment and development process, and analyze Shude Feminine School"s management characteristics, educational patterns as well as school"s influence on students, discussing why Shude such a mission feminine school can calmly face the fierce strike from Chinese nationalism"s trend of thought in 1920s and choose a development way which is different from the one of other mission schools that they developed naturally and died out naturally eventually. Besides, it also discusses how to treat Shude Feminine Schools special fate and historical diversity from the angles of gender and region.

本论文突破了单纯的文献史料研究，采取口述的研究方法，综合运用各种文献和口述资料介绍近代汕头淑德女校的创建和发展历程，分析淑德女校的办学特点、教育模式，以及学校对学生的影响，讨论淑德这一所教会女校在20世纪20年代中国民族主义和国家主义思潮的猛烈激荡和冲击中，为何能够淡漠应对，并选择了一条与其他的教会学校不同的自然发展到最后自然消亡的道路，如何从性别和地域视角看待淑德女校的特殊命运以及历史的丰富多样性。

But the proposal has also drawn fierce criticism from a respected German-Jewish writer, Ralph Giordano, who said the mosque would be "an expression of the creeping Islamization of our land." And he does not want to see women shrouded in veils on German streets, he said.

但是这个建筑计划也激起了一位德国籍犹太作家Ralph Giordano的猛烈抨击，他说这座清真寺的修建计划将是&在我们的土地上偷偷进行着的伊斯兰化的表现&，他还说他不愿意在德国的街道上看见有妇女披着裹尸布一般的伊斯兰面纱。

That may explain why the earliest ancestor of modern life is believed to be a heat-loving organism: Such a life form may have relied on the hot springs created by impacts long before the late heavy bombardment, the duo says.

两位专家说：这可以解释为何现代生命最早的祖先是喜爱高温的生物体，这样的生命可能是依靠后猛烈轰击期很久以前的撞击所产生的热泉为生的。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷