狭隘

Nowadays, daily communication systems in our country is still bonded by patriarchism and consanguinity, which leads to social hierarchy, restrain a person's freedom and individuality; centered by moral ethics, which ignores a person's characters, swells conservatism and parochialism, thus restrains a person's development; featured by human sentiment, which eliminates equity in front of law, strengthens the relationship network brewing corruptions and effects a person's forming of independence, justness and candidness.

我国的日常交往体系仍以宗法血缘为纽带，导致了人的等级性，束缚了人的自由，抑制了人的个性；以伦理道德为本位，忽视了人的个体性，增强了人的保守性和狭隘性，限制了人的发展；以&人情世界&为特征，消解了人在法律面前的平等性，强固了腐败滋生的关系网，影响了人的独立性、公正性和本真性的养成。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

This text analyzes anna from the female doctrine angle, this is the textual breakthrough to order to order with innovation.the thesis sees annas love, marriage and her behavior from the female doctrine angle first, anna has power to pursue personal happiness, anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;then the reason analyzed annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision annas life, her life is very narrow, anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;put forward annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

本文从女性主义角度分析安娜，这是本文的切入点。论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立一席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯一出路。

It concludes that Quine's philosophy has notescaped the captivity of scientism,however,he tried to integrate pragmatism andlogical positivism.As a result,Quine made logical positivism turn from anarrow and rigid empiricism to a pragmatistic one.The pragmatistic positivismwas soon accepted by many philosophers and preluded to new pragmatism.

认为，尽管蒯因哲学在科学认识论问题上尚未完全脱离科学主义的囚禁，但他在语言哲学的理论框架下把实用主义与逻辑实证主义结合到一起，使逻辑实证主义从一种过于狭隘、过于僵硬的经验主义过渡到一种实用主义的、约定论的经验主义，这种实用主义化了的逻辑实证主义很快为人们接受并成为新实用主义兴起的序幕

This is an old and limited Pleiadian dream that is very ridged and is difficult to alter or change.

这是一个古老而狭隘的昴宿星梦想，它是非常僵化而难以更改或变化的。

Sado in his sheepskin followed, almost running, swinging his arms and crossing now to one side and now to the other of the narrow sidestreet.

在他的船舱羊皮其次，几乎跑摆动及手臂横过一边，现在正以其他sidestreet的狭隘。

It nice to ready your e-mail again; thanks I have been divorcing for four years and I have one buiutiful doughter with 15 y.o. and one terrivel boy with 13 y.o. I really like find someone nice and with a positive atitude to WE rebuild us life soneone who we can get merried and life in peace, harmonic envoirment and dedication. I am looking for someone who we can have trust and communication without lie .I think the more imporante is the intention to love each other, dedication and compation without selfist. I like out side ativities like sailing, travel and bowling but some times i like my sweet home a good fireplace, clasic music and some time one good wine .

错别字非常多，但是按意思翻译，应该是：能再次收到你的邮件真好，谢谢我已经离婚四年了，我有一个15岁的漂亮的女儿，和一个13岁的淘气的儿子，我真心渴求寻找到一个可以对我们的人生心怀乐观态度的好女子一起来重建一个幸福和谐美满的家庭，我希望找一个能彼此信赖，没有欺骗的人，但我想最重要的就是一定要深爱彼此，要心地宽容不狭隘，能奉献家庭我喜欢户外运动，比如帆船，旅游和打保龄，但是有时我也喜欢坐在家里，靠着温暖的火炉，或者听着经典的音乐，或者品酒。

Therefore, cognition sidedness should be avoided. Do not narrow the content of intangible cultural heritage; do not set popular culture against literary culture; do not set traditional culture protection against cultural innovation and social modernization; do not set protection against utilization.

因此要避免认识的片面性，不要把非物质文化遗产的内容狭隘化，不要把民间文化与文人文化对立起来，不要把保护传统文化与文化创新、社会生活现代化对立起来，不要把保护与利用对立起来。

We are in a real jam.

我们的麻烦大了。

Hey, it's Ahmet from India, that foreign exchange guy.

看，那是印度的阿曼特，国际交换生